But if the mark again breaketh out in the house, after the taking out of the stones, - and after the scraping of the house and after the plastering,;

But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people.

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

But if he does not wash them or bathe his body, then he shall bear his guilt.”

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you

It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.

‘You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.

‘You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him.

You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.

but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer;

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

But in the fourth year all its fruit shall be holy, an offering of praise to the Lord.

But in the fifth year you may eat its fruit. In this way its yield will increase for you; I am Yahweh your God.

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

But, if the people of the land, do even hide, their eyes from that man, when he giveth of his seed unto Molech, - so as not to put him to death,

If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

But he shall not defile himself, being a chief man among his people, to profane himself.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

But, he, shall take a woman in her virginity:

A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people,

But he shall not come in to the vail, and to the altar he shall not come near, for a blemish is in him; and he shall not profane my holy place: for I Jehovah consecrating them.

a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.

But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.

"When an ox, lamb, or goat is born, it must be under the care of its mother seven days, but from the eighth day onward it will be acceptable as an offering gift to the Lord.

But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.

“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you,

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.’”

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah.

But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath.

And the son of an Israelitish woman but withal the son of an Egyptian, went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;

but whoever beats an animal to death is to replace it life for life.

Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

but according to the number of years after the trumpet year, thou shalt buy of thy neighbour, and according unto the number of fruit year, he shall sell unto thee.

You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.

Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,

But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.

But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

But pasture fields of their cities shall not be sold, for that is their perpetual possession.

Do not take usurious interest from him, but revere your God, that your countryman may live with you.

But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:

but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.

You shall not rule over him with severity, but are to revere your God.

But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants.

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

“If a foreigner or temporary resident living among you prospers, but your brother living near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner’s clan,

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him.

But you will chase your enemies and they will fall before you by the sword;

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

‘But if you do not obey Me and do not carry out all these commandments,

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.

“But if after these things you will not obey Me, I will proceed to discipline you seven times for your sins.

‘And if by these things you are not turned to Me, but act with hostility against Me,

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.

‘Yet if in spite of this you do not obey Me, but act with hostility against Me,

But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.

As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer.

And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies.

But you will perish among the nations, and your enemies’ land will consume you.

“But if they will confess their sin and the sin of their fathers—their unfaithfulness that they practiced against Me, and how they acted with hostility toward Me,

But the land will be abandoned by them and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment for their wickedness and make amends because they rejected My ordinances and their soul rejected My statutes.