And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

And the anointed priest who shall be in his stead from among his sons shall offer it. It shall be wholly burnt to LORD by a statute forever.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.

As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

Whoever it is who eats any blood, that soul shall be cut off from his people.

Speak to the sons of Israel, saying, He who offers the sacrifice of his peace-offerings to LORD shall bring his oblation to LORD out of the sacrifice of his peace-offerings.

He among the sons of Aaron who offers the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt. And he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening.

And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed.

And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting.

And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And the priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt-offering.

And he shall kill the lamb of the trespass-offering. And the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, to make atonement for him before LORD.

even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering, and the priest shall make atonement for him who is to be cleansed before LORD.

This is the law of him in whom is a leprous disease, who is not able to get [what pertains] to his cleansing.

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening.

And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes.

Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatever saddle he who has the issue rides upon shall be unclean.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you.

And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,

Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp,

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

None of you shall approach to any who are near of kin to him, to uncover nakedness. I am LORD.

(for all these abominations the men of the land have done, who were before you, and the land is defiled),

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

Do not turn to those who have familiar spirits, nor to the wizards. Do not seek them out, to be defiled by them. I am LORD your God.

Ye shall have just balances, just weights, a just ephah, and a just hin. I am LORD your God, who brought you out of the land of Egypt.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

And ye shall keep my statutes, and do them. I am LORD who sanctifies you.

For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

He shall not defile himself, [who is] a chief man among his people, to profane himself.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy.

And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes,

And he shall not profane his seed among his people, for I am LORD who sanctifies him.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

or a man who is broken-footed, or broken-handed,

or crook-backed, or a dwarf, or who has a blemish in his eye, or is scurvy, or scabbed, or has his testicles broken.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them.

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

They shall therefore keep my charge, lest they bear sin for it, and die in it if they profane it. I am LORD who sanctifies them.

and [so] cause them to bear the iniquity that brings guilt when they eat their holy things, for I am LORD who sanctifies them.

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi

And ye shall not profane my holy name, but I will be hallowed among the sons of Israel. I am LORD who hallows you,

who brought you out of the land of Egypt, to be your God. I am LORD.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths,

Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And he who smites any man mortally shall surely be put to death.