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He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

Any grain offering that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his.

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.

“Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

The son of Aaron who presents the blood of the fellowship offering and the fat will have the right thigh as a portion.

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”


But Aaron remained silent.

and anyone who carries their carcasses must wash his clothes and will be unclean until evening. They are unclean for you.

A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

Anyone who eats some of its carcass must wash his clothes and will be unclean until evening. Anyone who carries its carcass must wash his clothes and will be unclean until evening.

For I am Yahweh, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.

He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.

If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.

This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;

a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman.”

The man who released the goat for azazel is to wash his clothes and bathe his body with water; afterward he may reenter the camp.

The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.

“This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.

The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

Anyone from the house of Israel who slaughters an ox, sheep, or goat in the camp, or slaughters it outside the camp,

“Say to them: Anyone from the house of Israel or from the foreigners who live among them who offers a burnt offering or a sacrifice

“Anyone from the house of Israel or from the foreigners who live among them who eats any blood, I will turn against that person who eats blood and cut him off from his people.

Therefore I say to the Israelites: None of you and no foreigner who lives among you may eat blood.

“Any Israelite or foreigner living among them, who hunts down a wild animal or bird that may be eaten must drain its blood and cover it with dirt.

“Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister.

But you are to keep My statutes and ordinances. You must not commit any of these detestable things—not the native or the foreigner who lives among you.

For the men who were in the land prior to you have committed all these detestable things, and the land has become defiled.

Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

You are to have honest balances, honest weights, an honest dry measure, and an honest liquid measure; I am Yahweh your God, who brought you out of the land of Egypt.

“Say to the Israelites: Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death; the people of the country are to stone him.

then I will turn against that man and his family, and cut off from their people both him and all who follow him in prostituting themselves with Molech.

And I promised you: You will inherit their land, since I will give it to you to possess, a land flowing with milk and honey. I am Yahweh your God who set you apart from the peoples.

You are to consider him holy since he presents the food of your God. He will be holy to you because I, Yahweh who sets you apart, am holy.

“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.

so that he does not corrupt his bloodline among his people, for I am Yahweh who sets him apart.”

“Tell Aaron: None of your descendants throughout your generations who has a physical defect is to come near to present the food of his God.

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.

No descendant of Aaron the priest who has a defect is to come near to present the fire offerings to the Lord. He has a defect and is not to come near to present the food of his God.

But because he has a defect, he must not go near the curtain or approach the altar. He is not to desecrate My sanctuaries, for I am Yahweh who sets them apart.”

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

or whoever touches any swarming creature that makes him unclean or any person who makes him unclean—whatever his uncleanness—

the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.

They must keep My instruction, or they will be guilty and die because they profane it; I am Yahweh who sets them apart.

by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am Yahweh who sets them apart.”

“Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the foreign residents in Israel who presents his offering—whether they present freewill gifts or payment of vows to the Lord as burnt offerings—

You must not profane My holy name; I must be treated as holy among the Israelites. I am Yahweh who sets you apart,

the One who brought you out of the land of Egypt to be your God; I am Yahweh.”

I will destroy among his people anyone who does any work on this same day.

It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”

“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.

After Moses spoke to the Israelites, they brought the one who had cursed to the outside of the camp and stoned him. So the Israelites did as the Lord had commanded Moses.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

I am Yahweh your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand.

I am Yahweh your God, who brought you out of the land of Egypt, so that you would no longer be their slaves. I broke the bars of your yoke and enabled you to live in freedom.

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

I also will devastate the land, so that your enemies who come to live there will be appalled by it.

“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.

Those who survive in the lands of your enemies will waste away because of their sin; they will also waste away because of their fathers’ sins along with theirs.

For their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations to be their God; I am Yahweh.”

If the one who brought it decides to redeem it, he must add a fifth to the assessed value.

But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.

If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.

No person who has been set apart for destruction is to be ransomed; he must be put to death.