Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

which is the spirit of truth whom the world cannot receive; because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you.

he does not love me, who does not observe my precepts: for the doctrine which you have heard, is not mine, but the father's who sent me.

but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

not that he has any thing against me, but that the world may know that I love the father, by my executing the commands which my father gave me: arise, let us go hence.

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

Already ye are clean because of the word which I have spoken unto you.

If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.

"I have told you these things, that the joy which I have had may remain in you and that your joy may be complete.

Ye are my friends, if ye do the things which I command you.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Some of his disciples, therefore, said one to another - What is this which he is saying to us: - A little while, and ye behold me not, and, again a little while, and ye shall see me; and - Because I go my way unto the Father?

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life;

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

Now they have known that all things which thou hast given me are of thee,

for I have given to them the instructions which you gave me; and they have received them; and have sincerely believ'd that I came from thee, and are persuaded that thou didst send me.

"It is for them I pray: I pray not for the world, but for them which thou hast given me, because they are thine.

and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls.

I pray not for them alone: but for them also which shall believe on me through their preaching,

and the glory which thou gavest me, I have given them: that they may be one, even as we are one.

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

Judas also, which betrayed him, knew the place, for Jesus oftentimes resorted thither with his disciples.

Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?

They answered him, "Jesus of Nazareth." Jesus said unto them, "I am he." Judas also which betrayed him, stood with them.

so that what he said was accomplished, "of those which thou gavest me, have I lost none."

then said Jesus to Peter, sheath thy sword: the cup which my father hath given me, shall I not drink it?

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

The servants and police-officers were standing round a char- coal fire (which they had made because it was cold), and were warming themselves. Peter, too, was with them, standing and warming himself.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Why askest thou me? Ask them that have heard me , what I spake unto them: behold, these know the things which I said.

When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?"

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

"What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.

upon which they all cried out again: not him, but Barabbas. now Barabbas was a robber.

Pilate again came outside, and said to the people: "Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged."

When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged."

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away.

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews."

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.

they said therefore among themselves, let us not rent it, but cast lots for it, whose it shall be: so that the scripture was fulfilled, which said, "they parted my raiment among them, and for my vesture they did cast lots." this was what the soldiers actually did.

Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus.

For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."

And there is another passage which says--'They will look upon him whom they pierced.'

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about a hundred pound weight.

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

Then went in also that other disciple which came first to the sepulchre, and he saw and believed.

For they had not previously understood the Scripture which said that He must rise from the dead.

Jesus said, “Mary.”

Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

After which he showed them his hands and his side. The disciples were filled with joy when they saw the Master.

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

Jesus perform'd many other miracles in the presence of his disciples, which are not written in this book.

There were together Simon Peter and Thomas, which is called Didymus: and Nathaniel of Cana a city of Galilee, and the sons of Zebedee, and two other of the disciples.

Jesus saith unto them, Bring of the fish which ye have now taken.

This was now the third occasion on which Jesus showed himself to his disciples, after he had risen from the dead.

Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.

Then Peter turning about, saw the favourite disciple of Jesus was behind; the same who leaned next to Jesus at supper, and said, Lord, which is he that is to betray you?

which occasion'd a flying rumour among the brethren, that John should not die: tho' Jesus had not said, he shall not die: but, if I will have him stay till I come, what have you to do with that?

The same disciple is he, which testifieth of these things, and wrote these things. And we know, that his testimony is true.

And there are also many other things that Jesus did, which, if they were written one by one, I suppose not even the world itself could contain the books that would be written.