Do you not believe that I am in the Father, and the Father in me? The words which I speak to you I speak not of myself, but the Father continuing in me, he does the works.

Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father.

the Spirit of truth, which the world cannot receive, because it beholds it not nor knows it; but you know it, because it continues with you, and shall be in you.

He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's that sent me.

but the Comforter, the Holy Spirit, which the Father will send in my name, he shall teach you all things, and remind you of all things which I have told you.

not that he has any thing against me, but that the world may know that I love the father, by my executing the commands which my father gave me: arise, let us go hence.

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

You are now pure, by means of the word which I have spoken to you;

If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.

"I have told you these things, that the joy which I have had may remain in you and that your joy may be complete.

Ye are my friends, if ye do the things which I command you.

I no longer call you servants, for the servant knows not what his Lord does; but I have called you friends: for all things which I have heard from my Father I have made known to you.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

Remember the word which I said to you, a servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will also keep yours.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which no other one has done, they would not have had sin; but now they have both seen and hated both me and my Father.

But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause."

But when the Comforter has come, whom I will send you from the Father, the Spirit of truth which proceeds from the Father, he shall testify of me;

But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

They said therefore, What is this which he saith, This little while? we know not what he means.

Now Jesus knew that they were desirous to ask him, and said unto them, Are ye questioning among yourselves concerning this declaration, which I spake, A little while, and ye shall not see me: and again a little while, and ye shall see me?

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life;

I have glorified thee on the earth; I have finished the work which thou gayest me to do.

And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

Now they have known that all things which thou hast given me are of thee,

because the words which thou hast given me I have given them; and they have received and known truly that I came forth from thee, and believed that thou didst send me.

I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are .

When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled;

And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls.

I pray not for them alone: but for them also which shall believe on me through their preaching,

And the glory which thou hast given me I have given them, that they may be one as we are one,

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

Father, I want those you have given me to be with me where I am and to see my glory, which you gave me because you loved me before the creation of the world.

and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.

Judas also, which betrayed him, knew the place, for Jesus oftentimes resorted thither with his disciples.

Upon which Jesus, who knew all that was coming upon Him, went forth and said unto them, Whom do ye seek? They answered Him, Jesus the Nazarene.

They answered him, "Jesus of Nazareth." Jesus said unto them, "I am he." Judas also which betrayed him, stood with them.

that the word might be fulfilled which he said, Of those whom thou gayest me I have lost none.

Then Jesus said to Peter, Put the sword in the sheath. The cup which the Father has given me, shall I not drink it?

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Why askest thou me? Ask them that have heard me , what I spake unto them: behold, these know the things which I said.

When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?"

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

"What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.

upon which they all cried out again: not him, but Barabbas. now Barabbas was a robber.

Pilate again came outside, and said to the people: "Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged."

When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged."

"But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God."

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away.

Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha.

Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews."

When the soldiers had crucified Jesus, they took His clothes and divided them into four parts, one for each soldier, except the coat, which was without a seam, woven in one piece from top to bottom,

They said, therefore, one to another, Let us not divide this, but cast lots for it whose it shall be; that the Scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. The soldiers therefore did indeed these things.

Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus.

For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."

And there is another passage which says--'They will look upon him whom they pierced.'

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about a hundred pound weight.

A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed.

and the napkin which was on his head not lying with the bandages but folded up in a place by itself.

Then went in also that other disciple which came first to the sepulchre, and he saw and believed.

For they had not previously understood the Scripture which said that He must rise from the dead.

Jesus told her, "Mary!" She turned around and told him in Hebrew, "Rabbouni!" (which means "Teacher").

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

After which he showed them his hands and his side. The disciples were filled with joy when they saw the Master.

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

Jesus performed also many other miracles in the presence of his disciples which are not recorded in this book;

There were together Simon Peter and Thomas, which is called Didymus: and Nathaniel of Cana a city of Galilee, and the sons of Zebedee, and two other of the disciples.

Jesus saith to them, Bring some of the fish which ye have just caught.

This was now the third occasion on which Jesus showed himself to his disciples, after he had risen from the dead.

Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.

Now Peter, turning about, saw the disciple whom Jesus loved following; who also at the supper reclined on his bosom, and said, Lord, which is the person who betrayeth thee?

which occasion'd a flying rumour among the brethren, that John should not die: tho' Jesus had not said, he shall not die: but, if I will have him stay till I come, what have you to do with that?

The same disciple is he, which testifieth of these things, and wrote these things. And we know, that his testimony is true.

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.