But Judas Iscariot, one of his disciples, that should betray him, saith,

"Why was not that perfume sold for 300 shillings and the money given to the poor?"

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

So Jesus said, "Leave her alone, so that she may keep it for the day of my preparation for burial.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

because he was the occasion that many of the Jews left them, and believed on Jesus.

The next day, a crowd of people that were come to the feast, hearing that Jesus was on the road to Jerusalem, took branches of palm-trees,

and went to meet him, crying, "Hosanna, blessed is the king of Israel that comes in the name of the Lord."

And Jesus got a young ass and sat thereon, according to that which was written,

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

the people that were present testified, that he called Lazarus out of his grave, and raised him from the dead.

and it was upon the rumour of this miracle, that the people crowded to him.

So the Pharisees said to one another, "You see that you are accomplishing nothing! Behold, the world has gone after him."

In the mean time, among the rest that came to worship at the feast,

that came to Philip who was of Bethsaida in Galilee, and asked him, saying, Sir, we have a desire to see Jesus.

And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.

Truly, truly, I say to you, unless the grain of wheat that falls into the ground dies, it remains alone, but if it dies it bears much fruit.

he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity.

“Now My soul is troubled. What should I say—Father, save Me from this hour? But that is why I came to this hour.

The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.

"It was not for my sake that the voice came," said Jesus, "but for yours.

Now this world is on its trial. Now the Spirit that is ruling this world shall be driven out;

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

Jesus answer'd them, yet a little while is the light with you: walk while ye have the light, lest darkness surprize you: for he that walketh in darkness, does not know whither he goes.

while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.

Now for all the Signs he had performed before them, they did not believe in him ??38 that the word spoken by the prophet Isaiah might be fulfilled: Lord, who has believed what they heard from us, And to whom has the arm of the Lord been revealed?

so that the passage of Esaias the prophet was fulfilled, where he says, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

For this cause they could not believe, for that Isaiah said again,

and hardned their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them."

Isaiah said this, because he saw Christ's glory; and it was of him that he spoke.

Yet despite that, even many of the rulers believed in him, but because of the Pharisees they did not confess [it], so that they would not be expelled from the synagogue.

for they loved the glory that is of men more than the glory that is of God.

Then Jesus rais'd his voice, and said, he that believeth on me, does not so much believe on me, as on him that sent me.

and he that contemplates me, contemplates him that sent me.

I am come a light into the world, that whosoever believeth on me, might not abide in darkness.

but if any man hear my words, and does not believe them, it is not I that condemn him: for I came not to condemn the world, but to save the world.

he that rejecteth me, and does not embrace my doctrine, hath one that condemns him: the doctrine that I have delivered, that shall condemn him in the last day.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

and I know that it is a commission of eternal life: whatever therefore I say, I deliver just as the father directed me.

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him,

though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,

after that, he poured water into a bason, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.

So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet?

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

For he knew him that should betray him; therefore said he, Ye are not all clean.

You give me the name of Master and Lord: and you are right; that is what I am.

for I have given you example, that you might behave to one another, as I have to you.

I declare unto you, the servant is not greater than his lord, neither he that is sent, greater than he that sent him.

Now that you know these things, happy are you if you do them.

I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me."

I tell it you now before it happens, that when it is come to pass, you may believe that I am the Messias.

I declare unto you, he that receiveth him that I send, receiveth me: and he that receiveth me, receiveth him that sent me.

When Jesus utter'd these words, he was troubled in spirit, and said without disguise, I assure you, that one of you shall betray me.

To him beckoned Simon Peter that he should ask who it was of whom he spake.

And that man, having leaned thus toward Jesus' breast, says to him, Lord, who is he?

Jesus replies, He is that man to whom I, having dipped the morsel, will give. And when he dipped the morsel, he gives it to Judas Iscariot, the son of Simon.

And after the sop, Satan entered into him. Then said Jesus unto him, "That thou dost, do quickly."

That wist no man at the table, for what intent he spake unto him.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

Therefore having received the morsel, straightaway that man went out, and it was night.

Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.

a new commandment I give unto you, "that ye love one another; that you would have the same love for one another as I have had for you."

by this mutual love shall all men know that you are my disciples.

Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.

In my Father's house are rooms enough; if it was not so, would I have said that I am going to make ready a place for you?

and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also.

“Lord,” said Philip, “show us the Father, and that’s enough for us.”

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works'sake.

I assure you, he that believeth on me, shall likewise perform the works that I do; nay, greater works than these shall he do; because for that end am I going to my father.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

If ye shall ask anything in my name, that will I do.

And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,

Even the Spirit of true knowledge. That Spirit the world is not able to take to its heart because it sees him not and has no knowledge of him: but you have knowledge of him, because he is ever with you and will be in you.

then shall you know, that I am in my father, and you in me, and I in you.

he that hath received my commandments, and keeps them, he it is that loves me: and he that loves me, shall be beloved by my father, and I will love him, and shew my self unto him.

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

Jesus answered him, he that loves me, will observe my precepts: and my father will love him, and we will come unto him, and make our abode with him.

He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

this is what I have to tell you, for the little time that I am with you.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed.

ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I.

And now I have said it to you before it come to pass, that when it may come to pass, ye may believe;

I shall not have much more conversation with you: for the prince of this world is coming; not that he hath any thing in me,

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away;

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

already ye are clean, because of the word that I have spoken to you;

Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me.

I am the vine, you are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for independent of me ye can do nothing.

if a man abide not in me, he is cast away as withered branches that are gather'd up to be thrown into the fire, where they are burned.

'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

these things I have spoken to you, that my joy in you may remain, and your joy may be full.

'This is my command, that ye love one another, according as I did love you;

greater love than this hath no one, that any one his life may lay down for his friends;