But he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Now this man purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and, His office let another take.

Men of Israel, hear these words: Jesus of Nazareth, a man pointed out to you of God, by miracles, and wonders, and signs, which God wrought by him in the midst of you, as yourselves also know:

Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ.

Now Peter and John went up together into the temple, at the hour of prayer, the ninth hour.

And they knew him, that this was he who had sat for alms at the beautiful gate of the temple, and were filled with wonder and amazement at that which had befallen him.

And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all.

And now, brethren, I know that thro' ignorance ye did it, as did also your rulers.

And they laid hands on them, and put them in hold till the next day: for it was now evening.

And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name.

And now, Lord, behold their threatenings, and give thy servants to speak thy word with all boldness,

Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within.

And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought.

Now in these days, the disciples multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.

And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell.

And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child.

Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance.

I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt.

Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels,

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more; and he went on his way rejoicing.

And the men that journeyed with him stood astonished, hearing a noise, but seeing no man.

And Saul arose from the earth; and his eyes being opened, he saw no man; but they led him by the hand, and brought him into Damascus.

Now there was at Joppa, a certain disciple, named Tabitha, which is by interpretation Dorcas; this woman was full of good works and almsdeeds which she did.

And now send men to Joppa, and call for Simon, who is surnamed Peter.

On the morrow, as they journeyed and drew nigh to the city, Peter went up on the house-top, to pray, about the sixth hour.

But Peter said, In no wise, Lord: for I have never eaten any thing common or unclean.

Now while Peter doubted in himself, what the vision he had seen should mean, behold the men sent by Cornelius, having inquired out Simon's house, stood at the gate,

And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean.

Immediately therefore I sent to thee, and thou hast done well in coming. Now therefore we are all present before God, to hear all things that are commanded thee by God.

Ye know the word which was published through all Judea, beginning from Galilee, after the baptism which John preached:

Now the apostles and brethren who were in Judea heard, that the Gentiles also had received the word of God.

But I said, In no wise, Lord: for nothing common or unclean hath ever entered into my mouth.

Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only.

And going out, he followed him. And he knew not, that it was real which was done by the angel, but thought he saw a vision.

And Peter coming to himself, said, Now I know of a truth, that the Lord hath sent his angel, and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter?

Now there were in the church that was at Antioch, certain prophets and teachers, Barnabas, and Simeon called Niger, and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.

And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him.

And though they found no cause of death in him, yet desired they Pilate, that he might be put to death.

And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David.

Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption.

Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you.

When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question.

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe.

And put no difference between us and them, purifying their hearts by faith.

Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood,

Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.

But Paul cried with a loud voice, saying, Do thyself no harm; for we are all here.

And the jailor told these things to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.

But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude.

Now, while Paul was waiting for them at Athens, his spirit was provoked within him, seeing the city wholly given to idolatry.

And they took him and brought him to the Areopagus, saying, May we know what this new doctrine is, which is spoken by thee?

For thou bringest certain strange things to our ears; we would therefore know, what these things mean?

(For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)

The times of ignorance indeed God overlooked; but he now commandeth all men every where to repent.

For I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters.

Now a certain Jew, Apollos by name, born at Alexandria, an eloquent man, mighty in the scriptures, came to Ephesus.

Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus;

and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost.

But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye?

And about that time, there arose no small tumult concerning the way.

For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers:

Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.

But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.

And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.

And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia,

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there:

And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more.

For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

I have coveted no man's silver, or gold, or apparel.

Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me.

Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication.

But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.

Men, brethren, and fathers, hear ye now my defence unto you.

And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth.

And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord.

And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee.

The tribune commanded him to be brought into the castle, and ordered him to be examined by scourging, that he might know, for what cause they cried so against him.

And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.

And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

So the tribune dismissed the young man, having charged him, Tell no man, that thou hast discovered these things to me.

And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,

As thou mayst know, that it is but twelve days since I went up to worship at Jerusalem.

Nor can they prove the things whereof they now accuse me. But this I confess unto thee,