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Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.

beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."

to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."

Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

He listened to them, expecting to receive something from them.

For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.'

Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.

God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name."

Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'

Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.

and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me.'

to whom they all listened, from the least to the greatest, saying, "This man is that great power of God."

In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth."

Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.

As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.

Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.

But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.

Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.

So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

"I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.

Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.

Now in these days, prophets came down from Jerusalem to Antioch.

And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.

When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.

When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."

When Herod had sought for him, and didn't find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.

So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

From this man's seed, God has brought salvation to Israel according to his promise,

When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.

"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'

Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked.

Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."

"Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,

For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."

Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;

that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."

After they had spent some time there, they were sent back with greetings from the brothers to the apostles.

But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.

Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,

Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

and they came and begged them. When they had brought them out, they asked them to depart from the city.

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."

But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

When they had taken security from Jason and the rest, they let them go.

that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

Thus Paul went out from among them.

After these things Paul departed from Athens, and came to Corinth.

He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

He drove them from the judgment seat.

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.