And Moses will say to Aaron, This which Jehovah spake, saying, In drawing near me I will be consecrated, and before all the people I will be honored. And Aaron will be silent

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations,

And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, "Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.

And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Every one which is not to it a fin and scale in the water, this is abomination to you.

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Every teeming creature which is flying, which is going on four -- an abomination it is to you.

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

But all other flying creeping things, which have four feet, shall be an abomination unto you.

The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;

And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening;

And all which shall fall from them upon it in their dying, shall be unclean; from all vessels of wood, or garment, or skin, or sack, every vessel which work shall be done in them, into water shall it go, and be unclean till the evening: and it shall be clean.

And every vessel of earthen upon which it shall fall from them, into its midst, all which is in its midst shall be unclean, and ye shall break it

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

And every thing which their carcass shall fall upon it shall be unclean: oven and cooking-furnace shall be broken down: they are unclean, and they shall be unclean to you.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.

Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination.

Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.

This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth,

To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

The flesh also, in which, even in the skin thereof, was a boil, and is healed,

Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white,

and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.

and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean.

And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.

All the days which the stroke is in him, he shall be unclean: he is unclean: he shall dwell separately; without the camp is his dwelling.

And any clothing of wool or of linen in which is the mark of the disease;

And the priest shall look on the sore, and shall shut up that which hath the sore seven days.

And he saw the stroke in the seventh day: when the stroke spread in the garment, or in the warp, or in the woof, or in the skin, and all which made of skin for work; the stroke a painful leprosy; it unclean.

And he burnt the garment, or the warp, or the woof, or in wool, or in linen, or any vessel of skin which shall be in it the stroke: for it a painful leprosy; in fire shall it be burnt

And the priest commanded, and they washed that in which was the stroke, and he shut it up seven days, the second time.

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And if it shall be seen still in the garment, or in the warp, or in the woof, or in any vessel of skin; it is breaking out: in the fire thou shalt burn it, that in which is the stroke.

And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.

And the priest dipped his right finger from the oil which upon his left hand, and he sprinkled from the oil with his finger, seven times before Jehovah.

And from the remainder of the oil which was upon his hand, the priest will give upon the extremity of the right ear of hint being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass.

And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.

And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.

And the priest sprinkled with his right finger from the oil which was upon his left hand, seven times, before Jehovah.

And the priest gave from the oil which was upon his hand, upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass.

And that remaining from the oil which was upon the priest's hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.

Then shall he offer one of the turtle-doves, or of the young pigeons, - of that for which his hand hath enough;

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

And the priest commanded, and they cleared the house, before the priest shall go in to see the stroke, and all which is in the house shall not be unclean; and after this the priest shall go in to see the house.

And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;

Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

And he shall scrape the house from within round about, and they poured out the dust which they scraped off without the city, into an unclean place.

Every bed which he flowing shall lie upon it, shall be unclean: and every vessel which he shall sit upon it, shall be unclean.

And he sitting upon a vessel which he flowing, shall sit upon it, shall cleanse his garments, and wash in water, and shall be unclean till the evening.

And every seat which he flowing shall ride upon it, shall be unclean.

And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening.

And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening.

And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

And every garment and every akin, which shall be upon it the effusion of seed, and it was washed in water, and was unclean till the evening.

And every thing which she shall lie upon it in her uncleanness, shall be unclean: and every thing which she shall sit upon it shall be unclean.

And every one touching upon any vessel which she shall sit upon it, shall wash his garments, and he washed in water and was unclean till evening.

And if it is upon the bed or upon the vessel which she sat upon it, in his touching upon it he shall be unclean till the evening.

And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean.

Every bed which she shall lie upon it all the days of her flowing, shall be to her as the bed of her uncleanness; and every vessel which she shall sit upon it shall be unclean, as the impurity of her uncleanness.

"If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean.

And ye winnowed the sons of Israel from their uncleanness; and they shall not die in their uncleanness in defiling my dwelling which is in the midst of you.

And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.

And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.

and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.

And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about

And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness.

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung.

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.

And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,

For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.