He was in the world, and the world was made through him, and the world knew him not.

No one hath ever seen God; the only begotten God, who is in the bosom of the Father, he hath made him known.

And they asked him, What then? Art thou Elijah? And he said, I am not. Art thou the prophet? And he answered, No.

John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

And I knew him not; but that he might be made manifest to Israel, therefore I came baptizing in water.

And I knew him not; but he who sent me to baptize in water, the same said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is that baptizeth in the Holy Spirit.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile.

Nathanael saith to him, Whence dost thou know me? Jesus answered and said to him, Before Philip called thee, when thou wast under the figtree, I saw thee.

And they had no wine, because the wine of the feast had failed. Then the mother of Jesus saith to him, There is no wine.

Now there were set there six waterpots of stone, in conformity with the Jews custom of purifying, containing two or three firkins apiece.

And he saith to them, Draw out now, and bear it to the master of the feast. And they bore it.

But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom

and said to him, Every man setteth on the good wine first, and when men have drunk freely, that which is worse. Thou hast kept the good wine until now.

But Jesus did not trust himself to them, because he knew all men;

and had no need that any one should testify concerning man; for he himself knew what was in man.

This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

Truly, truly do I say to thee, We speak that which we know, and testify that which we have seen; and ye receive not our testimony.

And no one hath ascended into heaven, but he who came down from heaven, even the Son of man.

testifieth what he hath seen and heard; and no one receiveth his testimony.

When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

The Samaritan woman saith to him, How is it that thou, who art a Jew, askest drink of me, who am a Samaritan woman? For Jews have no dealings with Samaritans.

The woman answered, I have no husband. Jesus saith to her, Thou saidst well, that thou hast no husband.

For thou hast had five husbands; and he whom thou now hast is not thy husband; in this thou hast spoken truly.

Ye worship that which ye know not; we worship that which we know; for salvation is from the Jews.

But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and in truth; for such worshippers the Father seeketh.

The woman saith to him, I know that Messiah cometh (who is called Christ); when he hath come, he will tell us all things.

And upon this his disciples came, and marveled that he was talking with a woman. Yet no one said, What dost thou seek? or, Why dost thou talk with her?

But he said to them, I have food to eat that ye know not of.

and said to the woman, No longer do we believe on account of what thou hast told us; for we have ourselves heard him, and know that this is in truth the Saviour of the world.

For Jesus himself testified, that a prophet hath no honor in his own country.

And as he was now going down, the servants met him, and brought word that his child was living.

So the father knew that it was in the same hour in which Jesus said to him, Thy son is living. And he himself believed, and his whole house.

Now there is at Jerusalem, by the sheepgate, a pool, which is called in Hebrew Bethzatha, having five porches.

The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee.

Truly, truly do I say to you, The hour is coming and now is, when the dead will hear the voice of the Son of God; and they that hear will live.

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

but I know you, that ye have not the love of God in you.

But this he said to try him; for he himself knew what he was going to do.

Jesus said, Make the men lie down. Now there was much grass in the place. So the men lay down, in number about five thousand.

The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

All that the Father giveth me will come to me; and him that cometh to me I will in no wise cast out;

and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven?

No one can come to me, unless the Father, who sent me, draw him: and I will raise him up in the last day.

Jesus therefore said to them, Truly, truly do I say to you, Unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you.

Jesus therefore knew within himself that his disciples were murmuring about this, and said to them, Doth this offend you?

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

And he said, For this cause I have told you, that no one can come to me, unless it hath been given him from the Father.

From this time many of his disciples went back, and walked no more with him.

Now the feast of the Jews, the feast of tabernacles, was at hand.

For no one doeth anything in secret, and yet himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

No one, however, spoke openly of him, for fear of the Jews.

But when it was now the midst of the feast, Jesus went up into the temple and taught.

If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.

He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

I know him, because I am from him, and he hath sent me.

Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

And some of them wished to seize him; but no one laid hands on him.

but this multitude that know not the Law are accursed.

Doth our law judge a man, unless it first hear from him, and know what he doeth?

They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.

Now in the Law Moses commanded us to stone such persons; what then dost thou say?

And Jesus lifted himself up and said to her, Woman, where are they? Did no one condemn thee!

And she said, No one, Lord. And Jesus said, neither do I condemn thee; go, and sin no more.

Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.

Ye judge according to the flesh; I judge no one.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

These words he spoke in the treasury, while teaching in the temple; and no one laid hands on him, because his hour had not yet come.

Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.

and ye will know the truth, and the truth will make you free.

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.

But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death.

yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

Some said, This is he. Others said, No, but he is like him. He said, I am he.

And they said to him, Where is that man? He saith, I do not know.

And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents, answered and said, We know that this is our son, and that he was born blind;

but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

He therefore answered, Whether he is a sinner, I know not; one thing I know, that, whereas I was blind, now I see.

We know that God hath spoken to Moses; but as for this man, we know not whence he is.

The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes.

We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth.

Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see. Your sin remaineth.

When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice.

But a stranger they will not follow, but will flee from him; because they know not the voice of strangers.

I am the good shepherd, and I know my sheep, and they know me,

even as the Father knoweth me, and I know the Father; and I give my life for the sheep.

No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

My sheep hear my voice, and I know them, and they follow me;

That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.