He was in the world, and the world was made by Him, and yet the world knew Him not:

and though no one hath ever seen God, or can see Him: yet the only-begotten Son, who is in the bosom of the Father, hath made Him known.

And they asked him, What then? art thou Elias? And he said, I am not. Art thou a prophet? and he answered, No.

Now they that were sent, were of the pharisees:

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

And I knew Him not: but therefore came I baptizing with water, that He might be made known to Israel.

And I knew Him not: but He that sent me to baptize with water, said unto me, Upon whom thou shalt see the Spirit descending and abiding on Him, the same is he that baptizeth with the Holy Spirit.

Now Andrew the brother of Simon Peter, was one of the two that heard what John said, and thereupon followed Jesus.

Now Philip was of Bethsaida the city of Andrew and Peter.

And when Jesus saw Nathaniel coming towards Him, He saith concerning him, "Behold an Israelite indeed, in whom is no guile."

And the wine falling short, the mother of Jesus saith unto Him, They have no wine.

And he saith unto them, Draw out now, and carry it to the master of the feast. And they carried it to him.

And when the manager of the feast had tasted the water which was made wine, and knew not whence it was, (but the servants, that drew the water, knew,) he called the bride-groom,

and saith unto him, Every man sets out good wine at first, and when they have drank plentifully, then that which is worse; but thou hast keep the good wine till now.

for He knew all men, and He had no need that any should testify concerning man; for He knew what was in man.

Now there was a man of the pharisees, whose name was Nicodemus, a ruler among the Jews:

who came to Jesus by night, and said unto Him, Rabbi, we know that thou art a teacher come from God: for none can do these miracles which thou dost, unless God be with him.

I assure thee, that we speak what we know, and testify what we have seen; though ye receive not our testimony.

For no one hath ascended up into heaven, but He that came down from heaven, even the Son of man who is in heaven.

Now there arose a dispute between some of the disciples of John, and the Jews, about purifying.

Therefore when the Lord knew, the pharisees had heard that Jesus made and baptized more disciples than John,

And Jacob's well was there. Now Jesus was tired with his journey, and sat down at the well: and it was about the sixth hour of the day,

But the Samaritan saith unto Him, How is it that thou who art a Jew askest drink of me, who am a Samaritan? for the Jews have no friendly intercourse with the Samaritans.

The woman answered, I have no husband. Jesus saith unto her, Thou hast said right, I have no husband:

for thou hast had five husbands; and he, whom thou now hast, is not thy husband: this thou hast said true.

Ye worship ye know not what; but we worship what we know: for salvation is from the Jews.

But the time is coming, and now is, when the true worshippers shall worship the Father in spirit and truth: for the Father requireth such worshippers of Him.

Then saith the woman unto Him, I know that the Messiah, that is to say the Christ, is coming; and when He comes, He will tell us all things.

But He said unto them, I have food to eat, which ye know not of.

and said to the woman, Now we believe, not because of what thou hast spoken; for we ourselves have heard Him, and know that this is indeed the Christ, the Saviour of the world.

For Jesus himself had testified that a prophet hath no honor in his own country.

And as he was now going down, his servants met him and told him, saying, Thy son is well.

So the father knew that it was in that same hour, in which Jesus said to him, Thy son is well. And he and his whole family believed.

Now there is at Jerusalem near the sheep-market a pool, called in Hebrew Bethesda, with five porticos about it.

Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured?

The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me.

Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.

but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place.

Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.

Verily, verily I tell you, that the time is coming, and even now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.

but there is another who testifieth concerning me; and I know that the testimony, which he giveth concerning me, is true.

but I know you, that ye have not the love of God in you.

(and this He said to try him, for He knew what He was going to do:)

And Jesus said, Make the men sit down: (now there was much grass in the place:) so the men sat down in number about five thousand.

and having entered into a ship were going over the Sea towards Capernaum: and it was now dark, and Jesus was not yet come to them.

The day following the people that staid on the other side of the sea, seeing there was no other boat there, but that one into which his disciples embarked, and that Jesus went not with his disciples into the boat, but that his disciples went away alone:

And they said to one another, Is not this Jesus, the son of Joseph, whose father and mother we knew? How then does He say, I came down from heaven?

No one can come to me, unless the Father, who hath sent me, draw him, and I will raise him up at the last day.

Then said Jesus unto them, I tell you truly, that unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you.

The spirit is the principle of life, the flesh availeth nothing: now the words that I speak unto you are spirit, and therefore life.

But there are some of you that believe not: (for Jesus knew from the beginning, who they were that believed not, and who would betray Him:

and He said,) therefore I told you, that no one can come unto me except it be given him from my Father.

From this time many of his disciples went away, and walked no more with Him.

Thou hast the words of eternal life. And we believe and know that thou art the Messiah, the Son of the living God.

Now He spake of Judas Iscariot, the son of Simon; for he was about to betray Him, though he was one of the twelve apostles.

Now the Jews feast called the feast of tabernacles was near;

For no man doth any thing in secret, who is himself desirous to be known in public. As thou dost these wonderful things, make thyself known to the world.

And there was much murmuring among the people concerning Him: for some said, He is a good man; others said, No: He deceiveth the people.

No one however spake openly in favor of Him, for fear of the Jews.

But when it was now about the middle of the feast, Jesus went up into the temple and taught.

If any man desire to do his will, he shall know concerning the doctrine, whether it be of God, or whether I speak of myself.

He, that speaketh from himself, seeketh his own glory: but he that seeketh the glory of Him that sent him is true, and there is no imposture in him.

Now Moses gave you the law of circumcision, (not that it is originally from Moses, but from the patriarchs,) and ye circumcise even on the sabbath:

and here He talketh openly, and they say nothing to Him: Do the rulers indeed know, that this is in truth the Messiah?

But we know whence this man is; whereas when Christ cometh, no one knoweth whence He is.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.

But I know Him, for I am from Him, and He hath sent me.

They sought therefore to seize Him, but no one laid hand on Him, because his hour was not yet come.

Now the pharisees heard the people murmuring these things concerning Him: and they, with the chief priests, sent officers to seize Him.

And some among them would have seized Him: but no one laid hands on Him.

but these people, who know not the law, are cursed.

being one of them, saith to them, Doth our law judge any man, before it hear him, and know what he hath done?

They replied, Art thou also of Galilee? Search and see: for out of Galilee ariseth no prophet.

Now Moses in the law has commanded us that such women should be stoned, but what sayest Thou?"

Then Jesus rising up, and seeing none but the woman, said unto her, Where are those thine accusers? hath no man condemned thee?

And she said, None, Lord. Then said Jesus unto her, Neither do I condemn thee, Go thy way and sin no more.

Jesus answered and said unto them, Though I bear witness of myself, my testimony is true: for I know whence I came, and whither I am going; but ye know not whence I come, nor whither I go.

Ye judge according to the flesh, but I judge no man as yet:

Now I am one, who bear witness of myself; and the Father, who sent me, beareth witness of me.

Then said they unto Him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

These words spake Jesus in the treasury, when He was teaching in the temple: and no one laid hands on Him, for his hour was not yet come.

But they did not know that He spake unto them of the Father.

Jesus therefore said unto them, When ye have lifted up the Son of man, then ye shall know that I am He, and that I do nothing of myself, but as my Father hath instructed me, I speak these things.

And ye shall know the truth, and the truth shall make you free.

Now the servant does not continue always in the family: but the Son abideth always.

I know that ye are the seed of Abraham, but ye seek to kill me, because my word hath no place in you.

but now ye seek to kill me, who have told you the truth which I have heard from God: Abraham did not thus.

Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.

The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead?

And yet ye know him not; but I know Him: and if I should say, That I know Him not, I shall be like you, a liar: but I know Him, and obey his word.

I must perform the works of Him that sent me, while it is day: the night is coming, when no man can work.

Then said they unto him, Where is He? he answered, I know not.

Now it was the sabbath-day, when Jesus made the clay, and opened his eyes.

And they asked them, saying, Is this your son, who ye say, was born blind? how then doth he now see?

His parents answered them, We know that this is our son, and that he was born blind;

but how it is that he now seeth, we know not; or who hath opened his eyes, we know not: he is of age, ask him; he can speak for himself.

Then they called a second time for the man that had been blind, and said to him, Give glory to God: for we know that this man is a great sinner.

He answered, and said, Whether He be a sinner, I know not: but one thing I know, that I who was blind, do now see.

He answered them, I have told you already, and ye would not hear? why would ye now hear it again? have ye also a mind to be his disciples?

Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses: we know that God spake to Moses: