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Till the day having commanded the sent whom he chose through the Holy Spirit, he was taken up:

And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

And a certain man, being lame from his mother's womb, was carried, whom they set in the day at the door of the temple called Beautiful, to ask alms from those going into the temple;

Who having seen Peter and John about going into the temple asked to receive alms.

The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.

If we are this day examined of the kindness of the sick man, by whom he has been saved;

Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.

For the man was more than forty years, upon whom this sign of healing was done.

For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel,

For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing.

In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house:

And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us?

This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble.

This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us:

To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt,

Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him.

Who found grace before God, and asked to find a tent to the God of Jacob.

To whom attended from little to great, saying, This is the great power of God.

Who, having gone down, prayed for them, that they receive the Holy Spirit

And having risen, he went: and, behold, an Ethiopian man, an eunuch of great power of Candace queen of the Ethiopians, who was over all her treasure, who had come going to worship in Jerusalem,

In his humiliation was his judgment taken away: and his generation who shall recount? for his life is taken from the earth.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads.

And he found there a certain man, Eneas by name, lying upon a bed of eight years, who was affected with palsy.

And all dwelling in Lydda and Saron saw him, who turned back to the Lord.

And Peter having risen came with them. Whom having approached, they brought into the upper room: and all the widows stood before him weeping, and showing the coats and garments which Dorcas made, being with them.

And now send men to Joppa, and send for Simon, who is called Peter:

He is received as guest with a certain Simon a currier, to whom is a house by the sea: he shall speak to thee what thou must do.

And Peter having come down to the men sent from Cornelius to him, said, Behold, I am he whom ye seek: what the cause for which ye are present?

Therefore send to Joppa, and call for Simon, who is surnamed Peter; he is received as guest in the house of Simon the currier by the sea: who, being present, shall speak to thee.

Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.

And certain of them were Cyprian and Cyrenian men, who having come to Antioch, spake to the Greeks announcing good news, the Lord Jesus.

Who, having been present, and seen the grace of God, rejoiced, and besought them all, with purpose of heart, to remain to the Lord.

Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.

And having removed him, he raised up to them David for king; to whom also having testified, he said, I found David of Jesse, a man according to my heart, who shall do all my desires.

And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose.

And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

And a certain man in Lystra, not having strength in the feet, sat, being lame from his mother's belly, who had never walked:

He having heard Paul speaking, who having looked intently upon him, and seen that he has faith to be cured,

So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these.

Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:

Who was testified of by the brethren in Lystra and Iconium.

And it was we going for prayer, a certain young girl having the spirit of Python met us, who furnished much gain to her lords, prophesying:

And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews,

Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood.

Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.

And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews.

For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you.

And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace:

And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.

And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?

And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house.

Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.

And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship.

And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove?

And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God.

And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem.

And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple.

(For they had seen before with him in the city Trophimus the Ephesian' whom they thought that Paul had brought into the temple.)

Who having taken out of it the soldiers and centurions, he ran down to them: and they having seen the captain of a thousand and the soldiers, ceased striking Paul.

Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done.

Art not thou then the Egyptian, who before these days having risen up, and having brought into the desert four thousand men of murderers?

And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarite, whom thou drivest out.

Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds.

Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.

And after five days the chief priest Ananias came down with the elders, and a certain orator, Tertullus, who exhibited to the leader against Paul.

And who attempted to profane the temple: whom we also seized, and wished to judge according to our law.

Who ought to be present to thee, and accuse, if they have anything against me.

About whom, I being at Jerusalem, the chief priests and the elders of the Jews exhibited, asking judgment against him.

To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.

About whom the accusers, having stood up, brought no charge of what I supposed: