And Yahweh God caused a deep sleep to fall upon the man. While he slept, he took one of his ribs, and closed up {the flesh where it had been}.

And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man."

To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you."

And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life.

And they took Lot, the son of the brother of Abram, and his possessions, and left. (Now he had been living in Sodom.)

And the younger, she also gave birth to a son, and she called his name Ben-Ammi. He [is] the father of the {Ammonites} until this day.

And it happened [that], {when he had been there a long time}, Abimelech the king of the Philistines looked through the window, and saw--behold--Isaac [was] fondling Rebekah his wife.

And they said, "We see clearly that Yahweh has been with you, so we thought let there be an oath between us--between us and you--and let us {make} a covenant with you

And Laban said to him, "Surely you [are] my flesh and my bone!" And he stayed with him a month.

Then he said to him, "You yourself know how I have served you and how your livestock have been with me.

Then Jacob saw the face of Laban and, behold, {it was not like it had been in the past}.

and he said to them, "Look, I see the face of your father, that {it is not like it has been toward me in the past}. But the God of my father is with me.

These twenty years [I have been] in your house. I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times.

If the God of my father, the God of Abraham and the Fear of Isaac had not been with me, indeed now you would have sent me away empty-handed. God saw my misery and the labor of my hands and rebuked you last night."

Please take my gift which has been brought to you, for God has dealt graciously with me, and because {I have enough}." And he urged him, so he took [it].

And Jacob heard that Dinah his daughter had been defiled, but his sons were with his flocks in the field. And Jacob kept silent until they came.

And it happened [that] on the third day, while they were in pain, two of the sons of Jacob, Simeon and Levi, the brothers of Dinah, each took his sword and came against the unsuspecting city and killed all the males.

Then let us make ready and let us go up to Bethel, so that I can make an altar there to the God who answered me in the day of my trouble, and who has been with me on the way that I have gone."

And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.

So she removed the clothes of her widowhood and covered [herself] with the veil and disguised herself. And she sat at the entrance to Eynayim, which [is] on the way to Timnah, for she saw that Shelah was grown but she had not been given to him as a wife.

Now Joseph had been brought down to Egypt, and Potiphar, a court official of Pharaoh, commander of the guard, an Egyptian, bought him from the hand of the Ishmaelites who had brought him down there.

And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt.

Then Reuben answered them, saying, "Did I not say to you, do not sin against the boy? But you did not listen, and now, behold, his blood has been sought."

One went out from me, and I said, "Surely he must have been torn to pieces," and I have never seen him since.

For these two years the famine [has been] in the midst of the land, but [there will be] five more years where there is no plowing or harvest.

And Jacob said to Pharaoh, "The days of the years of my sojourning [are] one hundred and thirty years. Few and hard have been the days of the years of my life, and they have not reached the days of the years of the lives of my ancestors in the days of their sojourning."