And having turned to the disciples, he said, All things were delivered to me by my Father. And no man knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son wants to reveal him.

But he, wanting to justify himself, said to Jesus, And who is my neighbor?

And having replied, Jesus said, A certain man was going down from Jerusalem to Jericho. And he encountered bandits, who also, having stripped him and having beat him, departed having left him being half dead.

And likewise also a Levite who happened upon the place, having come, and having looked, passed by on the other side.

Which therefore, of these three, appears to thee to have become neighbor to the man who fell among the bandits?

And he said, He who did mercy with him. Therefore Jesus said to him, Go, and do thou likewise.

And she was sister to this woman called Mary, who also, having sat at Jesus' feet, was listening to his word.

And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil.

For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened.

If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

And if I cast out the demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges.

He who is not with me is against me, and he who does not gather with me scatters.

But he said, Blessed rather, are those who hear the word of God, and keep it.

And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light.

Ye foolish men, did not he who made the outside also make the inside?

Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know.

from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.

Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in.

And I say to you my friends, Be not afraid of those who kill the body, and after these things not having anything more severe to do.

But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.

And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,

but he who denies me in the presence of men will be denied in the presence of the agents of God.

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

But he said to him, Man, who appointed me a judge or an arbitrator over you?

So is he who stores up for himself, and is not being rich toward God.

Blessed are those bondmen whom the lord when he comes will find watching. Truly I say to you, that he will gird himself, and will cause them to sit down, and having come, will serve them.

And the Lord said, Who then is the faithful and wise manager whom his lord will appoint over his service to give the provision on time?

Blessed is that bondman whom his lord when he comes will find so doing.

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,

but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.

Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?

And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

And a certain man said to him, Lord, are they few who are being saved? And he said to them,

And behold, there are last who will be first, and there are first who will be last.

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.

And he spoke a parable to those who were invited when he noticed how they chose out the chief places, saying to them,

When thou are invited by any man to wedding festivities, do not sit down in the chief place, lest there may be a more honorable man than thou who was invited by him.

And he who invited thee and him, having come, will say to thee, Give place to this man, and then thou will begin with embarrassment to take the last place.

But when thou are invited, having gone, sit down in the last place, so that when he who has invited thee comes, he will say to thee, Friend, go up higher, then it will be esteem to thee in the presence of those dining with thee.

Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.

And he also said to the man who invited him, When thou make a dinner or a supper, do not call thy friends, nor thy brothers, nor thy kinsmen, nor prosperous neighbors, lest they also invite thee in return, and a recompense be made

And a certain man of those dining together having heard these things, he said to him, Blessed is he who will eat dinner in the kingdom of God.

And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready.

For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

So that perhaps, having laid its foundation, and not being able to finish, all those who see begin to ridicule him,

Or what king going to encounter another king in war, will not, having first sat down, consult whether he is able with ten thousand to meet him who comes against him with twenty thousand?

So therefore every man of you who does not renounce all things being possessed by him, cannot be my disciple.

It is fit neither for the land nor for manure; they cast it out. He who has ears to hear, let him hear.

I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.

Thus I say to you, there becomes joy in the presence of the agents of God over one sinner who repents.

But when this thy son came, who has devoured thy living with harlots, thou killed for him the fatted calf.

And he also said to his disciples, There was a certain rich man who had a manager, and this man was accused to him as squandering things possessed by him.

If therefore ye did not become faithful in the unrighteous mammon, who will entrust to you what is true?

And if ye did not become faithful in the alien, who will give thine to you?

And he said to them, Ye are those who declare yourselves righteous in the sight of men, but God knows your hearts. Because what is lofty among men is an abomination in the sight of God.

Every man who divorces his wife and marries another, commits adultery, and every man who marries her who has been divorced from a husband commits adultery.

But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores,

And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.

And he said to his disciples, It is impossible for the stumbling-blocks not to come, but woe to him through whom they come!

But which of you having a bondman plowing or feeding livestock, who, when he comes in from the field, will straightaway say, After coming near, sit down?

And as he entered into a certain village, ten leprous men who stood from afar met him.

Were there none found who returned to give glory to God, except this foreigner?

In that day, he who will be on the housetop, and his vessels in the house, let him not go down to take them up. And let him who is in the field likewise not return for the things behind.

saying, In a certain city there was a judge who did not fear God, and did not regard man.

And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them?

And he also spoke this parable to some of those who were persuaded in themselves that they were righteous, and disdained other men.

I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.

And having seen him become very sorrowful, Jesus said, How difficultly those who have riches will enter into the kingdom of God.

And those who heard it said, And who can be saved?

And he said to them, Truly I say to you, that there is no man who has left house, or parents, or brothers, or wife, or children for the sake of the kingdom of God,

who will, no, not receive back manifold more in this time, and in the coming age eternal life.

And those who went ahead rebuked him, so that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And he sought to see Jesus, who he was. And he was not able because of the crowd, because his stature was small.

And all who saw murmured, saying, He went in to relax with a sinful man.

And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading.

And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas.

For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him.

Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.

And having departed, those who were sent found just as he said to them.

Blessed is the King who comes in the name of Lord! Peace in heaven, and glory in the highest!

And they spoke, saying to him, Tell us, by what authority are thou doing these things? Or who is he who gave thee this authority?

But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner?

Every man who falls on that stone will be broken, but on whomever it may fall, it will grind him to dust.

And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,

but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage.

Beware of the scholars, who desire to walk around in long robes, and love greetings in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts,

who devour widows' houses, and in pretence make long prayers. These will receive greater damnation.

For I will give you a mouth and wisdom that all those who oppose you will not be able to contradict or to resist.

But woe to those who have in the womb, and to those who suckle in those days. For there will be great distress upon the land, and wrath to this people.

For it will come like a trap upon all those who sit upon the face of all the earth.

And Satan entered into Judas who was called Iscariot, being of the number of the twelve.

Nevertheless behold, the hand of the man who betrays me is with me on the table.

And the Son of man indeed goes according to that which has been determined, nevertheless woe to that man through whom he is betrayed!

And they began to question among themselves who then of them would be going do this thing.

And he said to them, The kings of the Gentiles have dominion over them, and those who exercise authority over them are called Benefactors.

But ye are not this way. Rather, the greater among you, shall become as the newer, and he who leads, as he who serves.

For who ranks higher, he who sits dining, or he who serves? Is it not he who sits dining? But I am in the midst of you as he who serves.