having known that he hath been subverted who is such, and doth sin, being self-condemned.

'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

if ye ask anything in my name I will do it.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him,

And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?'

The rich over the poor ruleth, And a servant is the borrower to the lender.

'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance,

and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.'

And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,

for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

We swallow them as Sheol -- alive, And whole -- as those going down to the pit,

Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me -- an affirmation of Jehovah.

And there is a word of Jehovah unto me a second time, saying, 'What art thou seeing?' And I say, 'A blown pot I am seeing, and its face is from the north.'

Come, we sing to Jehovah, We shout to the rock of our salvation.

And he saith unto them, 'A Hebrew I am, and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.'

Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,

a land in which without scarcity thou dost eat bread, thou dost not lack anything in it; a land whose stones are iron, and out of its mountains thou dost dig brass;

And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.

Ask ye the peace of Jerusalem, At rest are those loving thee.

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

He who is overcoming -- this one -- shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ,

I -- I have said, 'Gods ye are, And sons of the Most High -- all of you,

And the chief of the butlers saith unto them, 'Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

in the diligence not slothful; in the spirit fervent; the Lord serving;

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

He will glorify me, because of mine He will take, and will tell to you.

For the sons of Joseph -- for Ephraim: Elishama son of Ammihud: for Manasseh -- Gamaliel son of Pedahzur.

thou, therefore, suffer evil as a good soldier of Jesus Christ;

that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand,

believe me, that I am in the Father, and the Father in me; and if not, because of the works themselves, believe me.

And if we died with Christ, we believe that we also shall live with him,

and a certain woman, having an issue of blood twelve years,

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'

and about a period of forty years He did suffer their manners in the wilderness,

and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'

After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.

and ye -- ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.'

and Jesus having found a young ass did sit upon it, according as it is written,

And I say unto them: 'If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings.

And now, thus said Jehovah of Hosts, Set your heart to your ways.

And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

Awake, ye drunkards, and weep, And howl all drinking wine, because of the juice, For it hath been cut off from your mouth.

who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

All that doth breathe doth praise Jah! Praise ye Jah!

Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst.

Better is a little with the fear of Jehovah, Than much treasure, and tumult with it.

While this one is speaking another also hath come and saith, 'Thy sons and thy daughters are eating, and drinking wine, in the house of their brother, the first-born.

God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;

Therefore the wicked rise not in judgment, Nor sinners in the company of the righteous,

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:

What is that which hath been? it is that which is, and what is that which hath been done? it is that which is done, and there is not an entirely new thing under the sun.

And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I am Jehovah.

And she saith unto Elijah, 'What -- to me and to thee, O man of God? thou hast come unto me to cause mine iniquity to be remembered, and to put my son to death!'

And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days -- there is no vision broken forth.

and Jezebel do the dogs eat in the portion of Jezreel, and there is none burying;' and he openeth the door and fleeth.

and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;' and Elijah goeth on.

And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,

And ye have said, 'Wherefore?' Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife.

Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;

for ye did die, and your life hath been hid with the Christ in God;

'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

and the Lord direct your hearts to the love of God, and to the endurance of the Christ.

for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,

Because of this, having this ministration, according as we did receive kindness, we do not faint,

and our hope is stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

And in those days there came from Jerusalem prophets to Antioch,

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment is Jehovah, O the blessedness of all waiting for Him.

Why have nations tumultuously assembled? And do peoples meditate vanity?

and God is able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.

Jesus, therefore, having come, found him having been four days already in the tomb.

A name is chosen rather than much wealth, Than silver and than gold -- good grace.

While this one is speaking another also hath come and saith, 'Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare it to thee.'

According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it,

unintelligent, faithless, without natural affection, implacable, unmerciful;

give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.'

and to him who is working, the reward is not reckoned of grace, but of debt;

My statutes ye do keep: thy cattle thou dost not cause to gender with diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.

For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

Doing great things till there is no searching, And wonderful, till there is no numbering.

And roll on as waters doth judgment, And righteousness as a perennial stream.

in his shewing the wealth of the honour of his kingdom, and the glory of the beauty of his greatness, many days -- eighty and a hundred days.

'Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it;

And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,

And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God;

'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

I did write to you in the epistle, not to keep company with whoremongers --

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

And it cometh to pass, at the revolution of the year -- at the time of the going out of the messengers -- that David sendeth Joab, and his servants with him, and all Israel, and they destroy the Bene-Ammon, and lay siege against Rabbah. And David is dwelling in Jerusalem,

And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,

And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.

Bless, O my soul, Jehovah, And forget not all His benefits,

Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods.

And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.

because through him we have the access -- we both -- in one Spirit unto the Father.

and the woman that thou didst see is the great city that is having reign over the kings of the land.'

and whoever doth not bear his cross, and come after me, is not able to be my disciple.

And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'

I write to you, little children, because the sins have been forgiven you through his name;

to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!

Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

And the youth who is declaring it to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him;

Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them -- an affirmation of Jehovah.

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!

for he did view himself, and hath gone away, and immediately he did forget of what kind he was;

And this is the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it,

As the noise of chariots, on the tops of the mountains they skip, As the noise of a flame of fire devouring stubble, As a mighty people set in array for battle.

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold,

and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.

giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

And Nehemiah -- he is the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, 'To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.

but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.

for Ezra hath prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel statute and judgment.

for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;

We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;'

the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it;

Whoso is walking with wise men is wise, And a companion of fools suffereth evil.

and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation;

Righteousness exalteth a nation, And the goodliness of peoples is a sin-offering.

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

'And this is the simile: The seed is the word of God,

Good is Jehovah for a strong place in a day of distress. And He knoweth those trusting in Him.

and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.

and they were filled with madness, and were speaking with one another what they might do to Jesus.

And Cain saith unto Abel his brother, 'Let us go into the field;' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.

So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.

let your forbearance be known to all men; the Lord is near;

and there may not at all enter into it any thing defiling and doing abomination, and a lie, but -- those written in the scroll of the life of the Lamb.

By the hearing of the ear I heard Thee, And now mine eye hath seen Thee.

I sought Jehovah, and He answered me, And from all my fears did deliver me.

and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

And he bringeth in the letter unto the king of Israel, saying, 'And now, at the coming in of this letter unto thee, lo, I have sent unto thee Naaman my servant, and thou hast recovered him from his leprosy.'

and die did the third of the creatures that are in the sea, those having life, and the third of the ships were destroyed.

but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,

and they have tails like to scorpions, and stings were in their tails; and their authority is to injure men five months;

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.

What then? shall we sin because we are not under law but under grace? let it not be!

And the sixth hour having come, darkness came over the whole land till the ninth hour,

And I have made youths their heads, And sucklings rule over them.

In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,

and I heard as the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, 'Alleluia! because reign did the Lord God -- the Almighty!

And it cometh to pass, at the end of twenty years, that Solomon hath built the two houses, the house of Jehovah, and the house of the king.

and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

'Pass over into the midst of the camp, and command the people, saying, Prepare for yourselves provision, for within three days ye are passing over this Jordan, to go in to possess the land which Jehovah your God is giving to you to possess it.'

For He hath known the way with me, He hath tried me -- as gold I go forth.

Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.

And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights.

Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.

And there goeth a man of the house of Levi, and he taketh the daughter of Levi,

saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

And there riseth a new king over Egypt, who hath not known Joseph,

And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

and out of the throne proceed do lightnings, and thunders, and voices; and seven lamps of fire are burning before the throne, which are the Seven Spirits of God,

and he saith unto his people, 'Lo, the people of the sons of Israel is more numerous and mighty than we;

And Peter answering him said, 'Sir, if it is thou, bid me come to thee upon the waters;'

who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

for all the prophets and the law till John did prophesy,

My son, to my words give attention, To my sayings incline thine ear,

And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads,

That day -- let it be darkness, Let not God require it from above, Nor let light shine upon it.

and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;

and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

'Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.

And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:

And Hannah answereth and saith, 'No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah;

to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

Only, the prophet who presumeth to speak a word in My name -- that which I have not commanded him to speak -- and who speaketh in the name of other gods -- even that prophet hath died.

and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel;

and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?'

And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh,

and Paul having laid on them his hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying,

And Jacob is left alone, and one wrestleth with him till the ascending of the dawn;

for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

And having risen, the whole multitude of them did lead him to Pilate,

I am the Alpha and the Omega, the First and the Last;' and, 'What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'

Jehovah is slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest is His way, And a cloud is the dust of His feet.

one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?'

Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.

according as Thou didst give to him authority over all flesh, that -- all that Thou hast given to him -- he may give to them life age-during;

Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through.

And Jehovah saith unto Moses, 'Thus dost thou say unto the sons of Israel: Ye -- ye have seen that from the heavens I have spoken with you;

How hath she sat alone, The city abounding with people! She hath been as a widow, The mighty among nations! Princes among provinces, She hath become tributary!

he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day;

Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.

And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.

Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?

And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God;

foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

While this one is speaking another also hath come and saith, 'Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped -- only I alone -- to declare it to thee.'

and saith, 'Raise to thee;' and he putteth forth his hand and taketh it.

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying,

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

I Jehovah am thy God, who hath brought thee out from the land of Egypt, from a house of servants.

And Judah saith to Simeon his brother, 'Go up with me into my lot, and we fight against the Canaanite -- and I have gone, even I, with thee into thy lot;' and Simeon goeth with him.

then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name;

because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven;

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

and 'the righteous by faith shall live,' and 'if he may draw back, My soul hath no pleasure in him,'

and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

He saith to him the third time, 'Simon, son of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;

Thou hast known that for all things Thou art able, And not withheld from Thee is any device:

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

The grace of our Lord Jesus Christ is with you all. Amen.

And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, 'My counsel doth stand, And all My delight I do.'

in the third year of his reign, he hath made a banquet to all his heads and his servants; of the force of Persia and Media, the chiefs and heads of the provinces are before him,

'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;

and they having requested him to remain a longer time with them, he did not consent,

Open thy mouth for the dumb, For the right of all sons of change.

'But I have against thee: That thy first love thou didst leave!

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

and they take to them wives, Moabitesses: the name of the one is Orpah, and the name of the second Ruth; and they dwell there about ten years.

For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;

And there appeared to him a messenger from heaven strengthening him;

in this we know that in Him we do remain, and He in us, because of His Spirit He hath given us.

And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself.

as obedient children, not fashioning yourselves to the former desires in your ignorance,

because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.

And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.'

and those who are Christ's, the flesh did crucify with the affections, and the desires;

they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.

who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,

By the word of Jehovah The heavens have been made, And by the breath of His mouth all their host.

but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

And thou -- thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,

They joy from the wilderness and dry place, And rejoice doth the desert, and flourish as the rose,

and the fourth is Adonijah son of Haggith, and the fifth is Shephatiah son of Abital,

A fountain of life is the mouth of the righteous, And the mouth of the wicked cover doth violence.

And we -- we have seen and do testify, that the Father hath sent the Son -- Saviour of the world;

And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,

and there came a voice unto him: 'Having risen, Peter, slay and eat.'

And there was seen another sign in the heaven, and, lo, a great red dragon, having seven heads and ten horns, and upon his head seven diadems,

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might,

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you.

and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

For Simeon -- Shelumiel son of Zurishaddai.

'For an example I gave to you, that, according as I did to you, ye also may do;

and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken.

for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

and upon her forehead was a name written: 'Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.'

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

and clothe him with purple, and having plaited a crown of thorns, they put it on him,

and he turneth behind him, and seeth me, and calleth unto me, and I say, Here am I.

And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.

So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

'When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou,

in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;

And the house, in its being built, of perfect stone brought thither hath been built, and hammer, and the axe -- any instrument of iron -- was not heard in the house, in its being built.

for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

And Jehovah speaketh unto Moses and unto Aaron, saying,

and he came and took the scroll out of the right hand of Him who is sitting upon the throne.

Every precious substance we find, We fill our houses with spoil,

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

And the king doth appoint for them a rate, day by day, of the king's portion of food, and of the wine of his drinking, so as to nourish them three years, that at the end thereof they may stand before the king.

Law then do we make useless through the faith? let it not be! yea, we do establish law.

in that day ye shall know that I am in my Father, and ye in me, and I in you;

And Abraham saith unto God, 'O that Ishmael may live before Thee;'

And God speaketh unto Noah, and unto his sons with him, saying,

Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.

and every one who is having this hope on him, doth purify himself, even as he is pure.

Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.

Say unto them, I live -- an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But -- in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?

I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary.

To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them;

'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

and ye are in him made full, who is the head of all principality and authority,

And the sons of Israel say unto Samuel, 'Keep not silent for us from crying unto Jehovah our God, and He doth save us out of the hand of the Philistines.'

and they were not able to resist the wisdom and the spirit with which he was speaking;

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

but ye -- ye do injustice, and ye defraud, and these -- brethren!

Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?

'Known from the ages to God are all His works;

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

and great fear came upon all the assembly, and upon all who heard these things.

And when he entered into the boat his disciples did follow him,

And it cometh to pass in Joshua's being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, 'Art thou for us or for our adversaries?'

and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

for a holy people art thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who are on the face of the ground.

'The greater shall serve the less;'

And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

And he saith unto them, 'Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.'

yea, Cyrus king of Persia bringeth them out by the hand of Mithredath the treasurer, and numbereth them to Sheshbazzar the prince of Judah.

Proverbs of Solomon, son of David, king of Israel:

My son! go not in the way with them, Withhold thy foot from their path,

And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;

The law of the wise is a fountain of life, To turn aside from snares of death.

let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

And they cry unto Jehovah, and say, 'We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man's life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.'

and he forsaketh the oxen, and runneth after Elijah, and saith, 'Let me give a kiss, I pray thee, to my father and to my mother, and I go after thee.' And he saith to him, 'Go, turn back, for what have I done to thee?'

Forget doth a woman her suckling, The loved one -- the son of her womb? Yea, these forget -- but I -- I forget not thee.

what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.

This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you,

And she saith, 'Let thy handmaid find grace in thine eyes;' and the woman goeth on her way, and eateth, and her countenance hath not been sad for it any more.

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

And it cometh to pass, in the days of Ahasuerus -- he is Ahasuerus who is reigning from Hodu even unto Cush, seven and twenty and a hundred provinces --

for he was looking for the city having the foundations, whose artificer and constructor is God.

for ye do not bow yourselves to another god -- for Jehovah, whose name is Zealous, is a zealous God.

And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'

Grace to you, and peace from God the Father, and our Lord Jesus Christ,

And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab,

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,

save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain;

and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

I -- I am Jehovah, And besides Me there is no saviour.

For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts.

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

Iniquity, if I have seen in my heart, The Lord doth not hear.

For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.

and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all,

And to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh, hath Joshua spoken, saying,

and it cometh to pass, at the revolution of the days, that Hannah conceiveth, and beareth a son, and calleth his name Samuel, 'for, from Jehovah I have asked him.'

I did place Jehovah before me continually, Because -- at my right hand I am not moved.

and because of the abounding of the lawlessness, the love of the many shall become cold;

And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,

And David saith unto the youth who is declaring it to him, 'How hast thou known that Saul and Jonathan his son are dead?'

and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.

And Joshua commandeth the authorities of the people, saying,

and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword.

And they say unto him, 'Declare to us, we pray thee, on what account this evil is on us? what is thine occupation, and whence comest thou? what is thy country, seeing thou art not of this people?'

Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.

and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

And all these My hand hath made, And all these things are, An affirmation of Jehovah! And unto this one I look attentively, Unto the humble and bruised in spirit, And who is trembling at My word.

Thus said Jehovah concerning the prophets Who are causing My people to err, Who are biting with their teeth, And have cried 'Peace,' And he who doth not give unto their mouth, They have sanctified against him war.

and the chief of the eunuchs setteth names on them, and he setteth on Daniel, Belteshazzar; and on Hananiah, Shadrach; and on Mishael, Meshach; and on Azariah, Abed-Nego.

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

And solomon maketh the feast at that time seven days, and all Israel with him -- a very great assembly -- from the entering in of Hamath unto the brook of Egypt.

For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth.

and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried her by her husband;

I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.

And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.'

and Jehovah saith unto me, 'What art thou seeing, Amos?' And I say, 'A plumb-line;' and the Lord saith: 'Lo, I am setting a plumb-line in the midst of My people Israel, I do not add any more to pass over to it.

'And if for this ye hearken not to Me, and have walked with Me in opposition,

And Jehovah saith unto me, 'Thou hast well seen: for I am watching over My word to do it.'