He burned the fat, the kidneys, and the fatty lobe of the liver from the sin offering on the altar, as the Lord had commanded Moses.

He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.

They also brought the fat portions from the ox and the ram—the fat tail, the fat surrounding the entrails, the kidneys, and the fatty lobe of the liver—

And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

And there went out fire from the LORD, and devoured them, and they died before the LORD.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

And you shall not go out from the door of the tabernacle of meeting, lest you die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

They are to bring the thigh offering, the breast raised offering, and the offerings made by fire from the fat to wave as a raised offering in the LORD's presence. It will be a perpetual portion for you and your sons with you, just as the LORD commanded."

"Speak to the {Israelites}, saying, 'These [are] the animals that you may eat from all the animals that [are] on the land:

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

You must not eat from their meat, and you must not touch their dead body--they are unclean for you.

“This is what you may eat from all that is in the water: You may eat everything in the water that has fins and scales, whether in the seas or streams.

But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you.

And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.

" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,

Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land.

{From these} you may eat the locust according to its kind and the bald locust according to its kind and the cricket according to its kind and the grasshopper according to its kind.

And every one lifting up from their carcass shall cleanse his garment; and be unclean till evening.

And all which shall fall from them upon it in their dying, shall be unclean; from all vessels of wood, or garment, or skin, or sack, every vessel which work shall be done in them, into water shall it go, and be unclean till the evening: and it shall be clean.

And every vessel of earthen upon which it shall fall from them, into its midst, all which is in its midst shall be unclean, and ye shall break it

Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean.

And when from their carcass shall fall upon any seed of sowing which shall be sown, it is clean.

And when water shall be given upon the seed and from their carcass fall upon it it is unclean to you.

And when there shall die from the cattle which is to you for eating, he touching upon its carcass shall be unclean till the evening.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

because I [am] Yahweh, who brought you up from the land of Egypt to be for you as God. Thus you shall be holy, because I [am] holy.

Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.

And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.

And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

"Or when a body {has} a burn-spot {from} fire on its skin and the {raw flesh} of the burn-spot [is] {pinkish} or white,

And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard.

And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.

And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;

And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean.

"If a man's hair has fallen from his head, he is bald. He is clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean.

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

The priest is to take some of the blood from the restitution offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

And the priest shall take from the log of oil and pour into the palm of his own left hand.

And the priest dipped his right finger from the oil which upon his left hand, and he sprinkled from the oil with his finger, seven times before Jehovah.

From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

And from the oil the priest poured out upon the priest's left hand.

and use his right finger to sprinkle oil from his left palm seven times in the LORD's presence.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

And that remaining from the oil which was upon the priest's hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.

And he did the one from the turtle-doves, or from the sons of the dove, from what his hand shall attain.

And he saw the stroke; and behold, the stroke in the walls of the house, the hollows greenish, or reddish and their sight low from the wall.

then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.

Then they shall scrape off [the plaster] from all around the house, and they shall pour out the plaster, which they scraped off, {outside the city} on an unclean place.

And he shall take, to purge the house from the defilement, two birds, and cedar-wood, and scarlet, and hyssop;

and he shall purge the house from the defilement with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet;

But he will let the living bird go out of the town into the open country; so he will take away sin from the house and it will be clean.

"Speak to the {Israelites}, and you shall say to them, '{Any man} when a fluid discharge occurs from his body, his fluid discharge [is] unclean.

And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness.

And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening.

" 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening.

And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

If a man sleeps with her, and blood from her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean.

And when a woman shall flow a flowing of her blood many days out of the time of her uncleanness, or when she shall flow upon her uncleanness; all the days of the flowing from her uncleanness shall be as the days of her uncleanness: she shall be unclean.

" 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

"This [is] the regulation of [the one with] the body fluid discharge and [the one] from whom an emission of semen goes out so that he becomes unclean by it

The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat.

And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering.

And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.

And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel.

And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil:

"Then he is to place the incense over the fire in the LORD's presence, ensuring that the smoke from the incense covers the Mercy Seat, according to regulation, so he won't die.

He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.

"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.

Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.