All things were made by him, and without him not one thing was made that now exists.

He was in the world, and the world was made by him, and the world knew him not.

John testified of him, and cried, saying: This is he of whom I said: He that comes after me, is now before me, for he existed before me.

No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.

And they asked him: What then? Are you Elijah? And he said: I am not. Are you the prophet? And he answered: No.

John answered them, saying: I immerse in water; but there stands one among you whom you know not.

He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose.

This is he of whom I said, After me comes a man who is now before me, for he existed before me.

And I knew him not; but that he might be made manifest to Israel, for this reason I have come immersing in water.

And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit.

Now, Philip was of Bethsaida, the city of Andrew and Peter.

Jesus saw Nathaniel coming to him, and said of him: Be hold, an Israelite in truth, in whom there is no guile.

And the wine having failed, the mother of Jesus said to him: They have no wine.

Now, according to the Jewish custom of purifying, six water-pots of stone had been set there, containing each two or three baths.

And he said to them: Draw out now, and carry it to the governor of the feast. And they carried it.

When the governor of the feast had tasted the water that had been made wine, (and he knew not whence it was, but the servants that had drawn the water knew,) the governor of the feast called the bridegroom, and said to him:

Every man sets out the good wine first, and when they have drunk freely, then that which is inferior; but you have kept the good wino till now.

But Jesus did not trust himself to them, because he knew all men,

and had no need that any one should testify of man, for he himself knew what was in man.

This man came to Jesus by night, and said to him: Rabbi, we know that thou hast come as a teacher from God; for no man can do these signs which thou doest, unless God be with him.

The Spirit breathes where he pleases, and you hear his voice, but you know not whence he comes, and whither he goes; so is every one that is begotten of the Spirit.

Verily, verily, I say to you, we speak that which we know, and testify to that which we have seen; and you receive not our testimony.

And no man has ascended into heaven, but he who came down from heaven, the Son of man, who is in heaven.

and what he has seen and heard, this he testifies; and no one receives his testimony.

When, therefore, the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John,

Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)

The woman answered and said: I have no husband. Jesus said to her: You have well said. I have no husband;

for you have had five husbands, and he whom you now have is not your husband. In this you have spoken truly.

You worship you know not what; we know what we worship; for salvation is of the Jews.

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and in truth; for the Father seeks such to worship him.

The woman said to him: I know that Messiah (who is called Christ) is coming; when he comes, he will tell us all things.

And upon this his disciples came, and were astonished that he was talking with the woman. Yet no one said: What seekest thou? or, why talkest thou with her?

But he said to them: I have food to eat of which you know not.

I have sent you to reap that on which you bestowed no labor. Others have labored, and you have entered into their labors.

and they said to the woman: We no longer believe because of what you said, for we ourselves have heard, and we know that this is in truth the Savior of the world, the Christ.

for Jesus himself testified that a prophet has no honor in his own country.

Then his father knew that it was in the same hour in which Jesus said to him, Your son lives. And he himself, and all his house, believed.

Now there is in Jerusalem, near the sheep gate, a pool, called, in the Hebrew tongue, Bethesda, with five porches.

When Jesus saw him lying, and knew that he had been already a long time in that condition, he said to him: Do you wish to be restored to health?

The sick man answered him: Sir, I have no man to put me into the pool when the water is stirred; but while I am coming, another goes down before me.

But he that had been restored to health knew not who he was; for Jesus had withdrawn himself, because a multitude was in the place.

After this Jesus found him in the temple, and said to him: Behold, you have been restored to health; sin no more, lest some worse thing befall you.

But Jesus answered them: My Father works till now, and I also work.

For the Father judges no one, but has given all judicial authority to the Son;

Verily, verily I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear, shall live.

There is another that testifies concerning me, and I know that the testimony which he testifies concerning me is worthy of credit.

But I know you, that you have not the love of God in you.

But this he said to try him; for he himself knew what he was about to do.

But Jesus said: Make die men recline. Now, there was much grass in the place. So the men reclined, in number about five thousand.

and, having entered the ship, went across the sea toward Capernaum. And it was now dark, and Jesus had not come to them.

The next day, the multitude that stood on the other side of the sea, seeing that no other boat had been there but the one which his disciples had entered, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone;

All that the Father gives me, will come to me; and him that comes to me, I will by no means cast out.

And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How, then, does he say, I came down from heaven?

no man can come to me, unless the Father, who sent me, draw him; and I will raise him up at the last day.

Then Jesus said to them: Verily, verily I say to you, Unless you eat the flesh of the Son of man, and drink his blood, you have no life in you.

But there are some among you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

And he said: For this reason I said to you: No one can come to me unless it be given him from my Father.

After this, many of his disciples went back, and walked with him no more.

and we believe, and know that thou art the Christ, the Son of God.

Now the feast of tabernacles, a feast of the Jews, was near.

for no one does any thing in secret, while he himself seeks to be before the public. If you do these things, show yourself to the world.

Do you go up to this feast. I go not up now to this feast, because my time has not yet fully come.

And there was much murmuring among the multitudes concerning him. Some said: He is a good man. Others said: No; but he deceives the multitude.

However, no one spoke openly of him, for fear of the Jews.

Now in the middle of the feast, Jesus went up into the temple, and taught.

If any one will do his will, he shall know with respect to the teaching, whether it is of God, or I speak of myself.

He who speaks of himself, seeks his own glory; he who seeks the glory of him that sent him, he is true, and there is no unrighteousness in him.

But we know this man, whence he is. But when the Christ comes, no one knows whence he is.

Then Jesus cried out in the temple, as he was teaching, and said: You both know me, and you know whence I am; and I have not come of myself, but he who sent me is true, whom you know not.

But I know him, because I am from him, and he has sent me.

Then they sought to take him; yet no one laid his hand on him, because his hour had not yet come.

And some of them desired to take him; but no one laid hands on him.

But this multitude that know not the law are cursed.

Does our law condemn a man unless it first hear from him, and know what he does?

They answered and said to him: Are you also from Galilee? Search, and see that out of Galilee arises no prophet.

Now Moses, in his law, commanded us, that such should be stoned; but what say you?

And when Jesus stood up, and saw no one but the woman, he said to her: Woman, where are those who accused you? Has no one condemned you?

She said: No one, sir. Jesus said to her: Neither do I condemn you; go, and sin no more.

Jesus answered and said to them: Though I testify concerning myself, my testimony is worthy of credit; for I know whence I came, and whither I go. But you know not whence I came, and whither I go.

You judge according to the flesh; I judge no man.

Then they said to him: Where is your Father? Jesus answered: You know neither me, nor my Father. If you had known me, you would have known my Father also.

These words Jesus spoke in the treasury, as he taught in the temple; and no one laid hands on him, because his hour had not yet come.

They knew not that he was speaking to them of the Father.

Then said Jesus to them: When you have lifted up the Son of man, then you will know that I am He, and that I do nothing of myself, but as the Father has taught me I speak these things.

and you shall know the truth, and the truth shall make you free.

I know that you are the posterity of Abraham; yet you seek to kill me, because my word has no place in you.

But now you seek to kill me, a man that has spoken to you the truth, which I have heard from God; this Abraham did not.

Why do you not know what I say? Because you can not understand my words.

You are of your father, the devil; and the desires of your father you will do. He was a murderer from the be ginning, and stood not in the truth, because there is no truth in him. When he speaks that which is false, he speaks from what is his own; for he is a liar, and the father of it.

Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death.

And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word.

I must work the works of him that sent me, while it is day; the night comes, when no man can work.

Then they said to him: "Where is he? He said: I know not.

and asked them, saying: Is this your son, who, you say, was born blind? How, then, does he now see?

His parents answered them, and said: We know that this is our son, and that he was born blind;

but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself.

Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner.

He answered and said: If he is a sinner, I know it not. One thing I do know, that having been blind, I now see.

We know that God spoke to Moses; but as for this man, we know not whence he is.

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.