That night God appeared to Solomon and said to him, “Ask what I shall give to you.”

wisdom and knowledge have been granted you. I will also give you riches, possessions, and honor, such as none of the kings who were before you has possessed nor will those who will come after you.”

The king made silver and gold as plentiful and common in Jerusalem as stones, and he made cedar as plentiful as the sycamore-fig trees in the lowland.

And they imported chariots from Egypt for 600 shekels of silver apiece, and horses for 150 apiece; and in the same way they exported horses to all the kings of the Hittites and the kings of the Arameans (Syrians).

Then Solomon sent word to Hiram king of Tyre, saying, “As you dealt with my father David and sent him cedars to build himself a house in which to live, [please] do the same for me.

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.

But who is able to build a house for Him, since the heavens and [even] the highest heavens cannot contain Him? Who am I to build a house for Him, except [as a place] to burn incense before Him?

Hiram said also, “Blessed be the Lord, the God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a house for the Lord and a royal palace for himself.

He assigned 70,000 of them to carry loads and 80,000 to quarry stone in the mountain, and 3,600 as overseers to make the people work.

The porch in front of the house was as long as the width of the house, twenty cubits, and the height was 120 cubits. He overlaid it inside with pure gold.

He also made ten [portable] basins in which to wash, and he put five on the right (south) side and five on the left (north). They would rinse things for the burnt offering in them, but the Sea was for the priests to wash in.

And he made ten golden lampstands just as directed and set them in the temple, five on the right side and five on the left.

and the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary (the Holy of Holies) as directed;

Now the Lord has fulfilled His word which He spoke; for I have risen in place of my father David and I sit on the throne of Israel, just as the Lord promised, and have built the house for the Name of the Lord, the God of Israel.

[You] who have kept Your promise to Your servant David, my father, that which You told him; You have spoken with Your mouth and have fulfilled it with Your hand, as it is today.

Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You promised him, saying, ‘You shall not fail to have a man to sit on the throne of Israel, provided your sons are careful to walk in My law as you, [David,] have walked before Me.’

so that they may fear You, to walk in Your ways [in obedience to You] as long as they live in the land which You have given to our fathers.

then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, so that all the peoples of the earth may know Your name, and fear You [reverently and worshipfully], as do Your people Israel, and that they may know that this house which I have built is called by Your Name.

Then the Lord appeared to Solomon by night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

As for you [Solomon], if you will walk before me as your father David walked, and do everything that I have commanded you, and observe My statutes and My ordinances,

then I will establish your royal throne just as I covenanted with your father David, saying, ‘You will not fail to have a man as ruler in Israel.’

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

Now in accordance with the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering and serving before the priests as every day required, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

Then she gave the king a hundred and twenty talents of gold, a very large amount of spices (balsam oil) and precious stones; there was no such spice [anywhere] like that which the queen of Sheba gave to King Solomon.

All King Solomon’s drinking vessels were of gold, and all the vessels of the house of the Forest of Lebanon were of pure gold; silver was not considered valuable in the days of Solomon.

The king made silver in Jerusalem as common as stones, and cedar wood as plentiful as the sycamore-fig trees that are in the lowland.

So on the third day Jeroboam and all the people returned to Rehoboam just as the king had directed, saying, “Return to me on the third day.”

But as for the Israelites who lived in Judah’s cities, Rehoboam ruled over them.

Rehoboam took as his wife Mahalath, the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse.

When Rehoboam humbled himself, the wrath of the Lord turned away from him, so as not to destroy him completely; and also conditions were good in Judah.

and worthless (unprincipled, unethical) men gathered around him, useless and wicked men, who proved too strong for Rehoboam the son of Solomon when Rehoboam was young and timid, and could not assert himself against them.

But as for us, the Lord is our God, and we have not abandoned (turned away from) Him. The sons of Aaron are ministering to the Lord as priests, and the Levites attend to their service.

Then the men of Judah raised a war cry; and as they shouted, God struck Jeroboam and all Israel [with defeat] before Abijah and Judah.

So Abijah slept with his fathers [in death], and they buried him in the City of David; and Asa his son became king in his place. The land was at peace for ten years during his days.

Asa did what was good and right in the sight of the Lord his God.

And he commanded Judah to seek the Lord God of their fathers [to inquire of and for Him and seek Him as a vital necessity], and to observe the law [given to Moses] and the commandment.

Asa also removed the [idolatrous] high places and the incense altars from all the cities of Judah. The kingdom was at rest and undisturbed under his reign.

Now Asa had an army of 300,000 men from Judah, who carried large shields and spears, and 280,000 from Benjamin, who carried shields and drew bows, all courageous men.

Now Zerah the Ethiopian (Cushite) came out against Judah with an army of a million men and three hundred chariots, and he came as far as Mareshah.

Then Asa went out against him, and they drew up in battle formation in the Valley of Zephathah at Mareshah.

Asa called out to the Lord his God, saying, “O Lord, there is no one besides You to help in the battle between the powerful and the weak; so help us, O Lord our God, for we trust in and rely on You, and in Your name we have come against this multitude. O Lord, You are our God; let not man prevail against You.”

So the Lord struck the Ethiopians [with defeat] before Asa and Judah, and the Ethiopians fled.

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that none of them were found alive; for they were destroyed before the Lord and His army. And they carried away a very large amount of spoil.

and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, as your soul’s first necessity], He will let you find Him; but if you abandon (turn away from) Him, He will abandon (turn away from) you.

And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.

He gathered all Judah and Benjamin and the strangers who were with them out of Ephraim, Manasseh, and Simeon, for they came over to Asa from Israel in large numbers when they saw that the Lord his God was with him.

So they assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign.

He also removed Maacah, King Asa’s mother, from the position of queen mother, because she had made a repulsive image for [the goddess] Asherah. Asa cut down her idol, crushed it, and burned it at the Brook Kidron.

But the high places [of pagan worship] were not removed from Israel. Nevertheless Asa’s heart was blameless all his days.

And there was no war until the thirty-fifth year of Asa’s reign.

In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to [meet with] Asa king of Judah.

Then Asa brought out silver and gold from the treasuries of the house of the Lord and from the king’s house, and sent them to Ben-hadad king of Aram (Syria), who lived in Damascus, saying,

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel; and they attacked and conquered Ijon, Dan, Abel-maim, and all the storage cities of Naphtali.

Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Aram (Syria) and did not rely on the Lord your God, the army of the king of Aram (Syria) has escaped out of your hand.

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.

Now the acts of Asa, from the first to the last, are written in the Book of the Kings of Judah and Israel.

In the thirty-ninth year of his reign Asa developed a disease in his feet. His disease was severe, yet even in his illness he did not seek the Lord, but [relied only on] the physicians.

So Asa slept with his fathers [in death], dying in the forty-first year of his reign.

Jehoshaphat his son then became king [of Judah] in Asa’s place, and strengthened his position over Israel.

He placed troops in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim which his father Asa had captured.

Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to [fight against] Ramoth-gilead?” He answered, “I am as you are, and my people as your people [your hopes and concerns are ours]; we will be with you in the battle.”

But Micaiah said, “As the Lord lives, I will [only] speak what my God says.”

Then Micaiah said,“I saw all [the people of] Israel
Scattered on the mountains,
As sheep that have no shepherd;
And the Lord said,
‘These have no master.
Let each one return to his house in peace.’”

Behold, Amariah the chief priest will be over you in all matters of the Lord, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright.”

Then Jehoshaphat was afraid and set himself [determinedly, as his vital need] to seek the Lord; and he proclaimed a fast throughout all Judah.

So [the people of] Judah gathered together to seek help from the Lord; indeed they came from all the cities of Judah to seek the Lord [longing for Him with all their heart].

So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”

When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in their holy (priestly) attire, as they went out before the army and said, “Praise and give thanks to the Lord, for His mercy and lovingkindness endure forever.”

He walked in the way of his father Asa and did not depart from it, doing what was right in the sight of the Lord.

He walked in the way of the kings of Israel, just as the house of Ahab had done (for he married the daughter of Ahab), and he did what was evil in the sight of the Lord.

Then a letter came to Jehoram from Elijah the prophet, saying, “Thus says the Lord God of David your father (ancestor): ‘Because you have not walked in the ways of your father Jehoshaphat nor in the ways of Asa king of Judah,

Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.

He stationed all the people around the king [as guards for him], every man with his weapon in his hand, from the right side to the left side of the house (temple), by the altar and by the house.

Also Jehoiada placed the offices and officers of the house of the Lord under the authority of the Levitical priests, whom David had [previously] assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the Law of Moses, with rejoicing and singing in accordance with the order of David.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

Then Joash king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn bush in Lebanon sent word to the [great] cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But a wild beast in Lebanon passed by and trampled down the thorn bush.

He continued to seek God in the days of Zechariah, who had understanding through the vision of God; and as long as he sought (inquired of, longing for) the Lord, God caused him to prosper.

Moreover, Uzziah had an army ready for battle, which went into combat by divisions according to the number of their muster as recorded by Jeiel the scribe and Maaseiah the official, under the direction of Hananiah, one of the king’s commanders.

As Azariah the chief priest and all the priests looked toward him, behold, he was leprous on his forehead; and they hurried him out of there, and he also hurried to get out because the Lord had stricken him.

And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.

Therefore the Lord his God handed over Ahaz to the king of Aram (Syria), who defeated him and led away a great number [of the people] as captives, and brought them to Damascus. And he was also handed over to the king of Israel, who struck Judah with a great slaughter.

And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty of transgressions against the Lord your God?

Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all those who were naked; they clothed them and gave them sandals, and fed them and gave them [something to] drink, anointed them [with oil, as was a host’s duty], and led all the feeble ones on donkeys, and they brought them to Jericho, the City of Palm Trees, to their brothers (fellow descendants of Israel, i.e. Jacob). Then they returned to Samaria.

Although Ahaz took a portion [of treasure] from the house of the Lord and from the house (palace) of the king and from the leaders, and gave it [as tribute] to the king of Assyria, it did not help Ahaz.

Therefore the wrath of the Lord has been against Judah and Jerusalem, and He has made them an object of terror, of horror, and of hissing, just as you see with your own eyes.

They gathered their brothers (fellow Levites) together, consecrated themselves, and went in to cleanse the house of the Lord, as the king had commanded by the words of the Lord.

Hezekiah stationed the Levites in the house of the Lord with cymbals, with harps, and with lyres, in accordance with the command of David [his ancestor] and of Gad the king’s seer, and of Nathan the prophet; for the command was from the Lord through His prophets.

Then Hezekiah said, “Now you have consecrated yourselves to the Lord; approach and bring sacrifices and thank offerings into the house of the Lord.” And the assembly brought in sacrifices and thank offerings, and all those who were willing brought burnt offerings.

Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the Lord at Jerusalem to celebrate the Passover Feast to the Lord God of Israel.

So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].

So the runners went throughout Israel and Judah with the letters from the hand of the king and his officials, in accordance with the command of the king, saying, “O sons (descendants) of Israel, return to the Lord God of Abraham, Isaac, and Israel (Jacob), so that He will return to those of you who escaped and are left from the hand (power) of the kings of Assyria.

Do not be like your fathers and your brothers, who were unfaithful to the Lord God of their fathers, so that He made them a horror (lifeless, desolate), just as you see.

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

They stood at their accustomed stations, in accordance with the Law of Moses, the man of God. The priests sprinkled the blood [which they received] from the hand of the Levites [on the altar].

Hezekiah also appointed the king’s [personal] portion of his goods: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths and for the New Moons and for the appointed feasts, as it is written in the Law of the Lord.

As soon as the king’s order spread, the Israelites gave in abundance the first fruits of grain, new wine, [olive] oil, honey, and of all the produce of the field; and they brought in the tithe of everything abundantly.

without regard to their genealogical registration, to the males from thirty years old and upward—everyone who entered the house of the Lord for his daily obligations—for their service in accordance with their duties by their divisions;