Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

the Spirit of truth: which the world is not able to receive, because it does not see Him, nor know Him: you know Him: because He abideth with you, and shall be in you.

I will not leave you orphans: I am coming to you.

Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.

My peace I leave with you; my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor afraid.

Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.

Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me.

I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.

If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt.

No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you.

You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you.

Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours.

But they will do all these things to you on account of my name, because they do not know Him that sent me.

If I did not come and speak to them, they had not sin: now they have no excuse for their sin.

If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father.

I have spoken these things to you, that you may not be offended.

And they will do these things, because they did not know the Father, nor me.

But I have spoken these things to you, that when the hour may come, you may remember them, that I did say them to you. But I said not these things to you from the beginning, because I was with you.

But now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.

Concerning sin indeed, because they do not believe on me; and concerning righteousness;

I have many things to say to you, but you are not able to bear them now.

But when He, the Spirit of truth, may come, He will guide you in all truth: for He will not speak from Himself; but so many things as He hears, He will speak: and will proclaim to you the things which are coming.

Then they were speaking, What is this, Little while, of which He speaks? and we know not what He is talking about.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

Now we know that you know all things, and have no need that any one may ask you: in this we believe that you came out from God.

Behold, the hour cometh, and is already come, that you must be scattered abroad, each one to his own place, and leave me alone: I am not alone, because the Father is with me.

I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:

I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world.

I do not pray that you may take them out of the world, but that you may keep them from the evil one.

They are not of the world, as I am not of the world.

And I not only pray for these, but also for those believing on me through their word;

Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;

Then Jesus said to Peter, Put thy sword in the scabbard: the cup which the Father gave me, shall I not drink it?

And then the maidservant porter says to Peter, Art thou not one of the disciples of this man? He says, I am not.

And Simon Peter was standing and warming: and they said to him, Art thou not one of His disciples? He denied, and said, I am not.

And one of the servants of the chief priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with Him?

Then they lead Jesus from Caiaphas to the judgment hall: and it was morning. And they did not come into the judgment hall, in order that they might not be polluted, but that they might eat the passover.

They responded and said to him, If He were not an evil doer, we would not deliver Him to you.

Then Pilate said to them. You take Him, and judge Him according to your law. Then the Jews said to him, It is not lawful for us to kill any one.

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

Then they all again cried out, saying, Not Him, but Barabbas. And Barabbas was a robber.

Pilate says to Him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?

After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.

Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.

Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.

Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.

But having come to Jesus, when they saw that He was already dead, they did not break His legs:

For these things took place, in order that the Scripture might be fulfilled, A bone of Him shall not be broken.

And Nicodemus also, the one having come at first to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds.

Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have placed Him.

John looking in sees the grave-clothes lying; and did not come in.

and the napkin, which was on His head, not lying with the grave-clothes, but separate in one place, having been rolled up.

for they did not yet understand the Scripture, That it behooved Him to rise from the dead.

They say to her, Woman, why do you weep? She says to them, Because they have taken away my Lord, and I know not where they have placed Him.

Saying these words, she turned backward, and sees Jesus standing, and did not know that He is Jesus.

Jesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.

And Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.

Then the other disciples said to him, We have seen the Lord. And he said to them, Unless I may see the print of the nails in His hand, and thrust my finger into the place of the nails, and thrust my hand into His side, I will not believe.

Then He says to Thomas, Bring hither your finger, and see my hands, and bring your hand, and cast it into my side: and be not faithless, but believing.

Jesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.

Indeed then Jesus also did many other miracles in the presence of His disciples, which have not been written in this book;

Simon Peter says to them, I go to fish. They say to Him, We also go along with you. They went out, and entered into a ship, and that night caught nothing.

And it being now morning, Jesus stood on the shore: the disciples did not know that He is Jesus.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.

and the other disciples came in the ship (for they were not far from the land, but about two hundred cubits), drawing the net of the fishes.

And Simon Peter came up, and drew the net to the land, full of a hundred and fifty-three large fishes: and there being so many yet the net was not broken.

Truly, truly, I say unto you, When you were young, you girded yourself, and walked about where you wished: but when you get old, you will reach forth your hands, and another will lead you, where you do not wish.

Then that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.