Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.

For must I now believe men, or God? whether do I seek to please men? if I were still pleasing men, I would not be the servant of Christ.

But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;

for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.

to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

Which things moreover I write unto you, behold, before God, that I lie not.

to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize?

We being Jews by nature, and not sinners of the Gentiles,

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so.

I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

though the law is not of faith; but the one having done these things shall live in them.

But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect.

A mediator is not of one; but God is one.

Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law:

Christ has set you free with freedom, Therefore stand, and be not again entangled with the yoke of bondage.

You were running well; who did hinder you that you should not obey the truth?

The persuasion is not of the one calling you.

For you were called unto liberty, brethren; only use not the liberty unto an occasion to the flesh, but through divine love serve one another.

But if you bite and devour one another, take heed that you may not be consumed one of another.

And I say, Walk about in the Spirit, and do not perfect the lust of carnality.

For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish.

But if you are led by the Spirit, you are not under law.

envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God.

Let us not be fond of vain glory, provoking one another, envying one another.

But let each one prove his own work, and then he shall have rejoicing to himself alone, and not to another;

Be not deceived; God is not mocked. For whatsoever a man may sow, that shall he also reap:

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

So many as wish to make a fair show in the flesh, these compel you to be circumcised; only that they do not suffer persecution on account of the cross of Christ.