He was not that Light, but that he might testify for the Light.

They were not born of bloods, nor of the will of the flesh, nor of the will of man, but of God.

John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;

And I knew him not: but that he might be manifested to Israel, for this I came immersing in water.

And I knew him not: but he having sent me to immerse in water, this said to me, Upon whomsoever thou shouldest see the Spirit descending, and remaining upon him, this is he immersing in the Holy Spirit.

But he spake concerning the temple of his body.

The wind, where it wills, blows, and its voice thou hearest, but thou knowest not whence it comes, and where it goes: so is every one having been born of the Spirit.

That every one believing in him perish not, but have eternal life.

For God so loved the world, that he gave his only born Son, that every one believing in him perish not, but have eternal life.

For God sent not his Son into the world that he judge the world; but that the world might be saved through him.

But he doing the truth comes to the light, that his works might be manifested, that they are wrought in God.

Ye yourselves testify to me, that I said, I am not the Christ, but that I am sent before him.

He believing in the Son has eternal life: and he not believing the Son shall not see life, but the anger of God remains upon him.

(Though Jesus himself immersed not, but his disciples,)

But whoever should drink of the water which I shall give him, shall never thirst; but the water which I shall give him shall be in him a spring of water springing up to eternal life.

But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such worshipping him.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

For the Father judges no one, but he has given all judgment to the Son:

Truly, truly, I say to you, That he hearing my word, and believing him having sent me, has eternal life, and comes not into judgment; but has passed from death to life.

I can do nothing of myself: as I hear, I judge: and my judgment is just; for I seek not my will, but the will of the Father having sent me.

But I receive not testimony from man: but these I say that ye might be saved.

But I know you, that ye have not the love of God in you.

There is one little boy here, who has five barley loaves, and two small fishes: but what are these among so many?

The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone;

(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)

Jesus answered them and said, Truly, truly, I say to you, ye seek me, not because ye saw signs, but for that ye ate of the loaves, and were satisfied.

Work not for food perishing, but food remaining to eternal life, which the Son of man will give you: for him God the Father sealed.

Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven.

But I said to you, That ye have seen me, and believe not.

For I have come down from heaven, not that I might do my will, but the will of him having sent me.

And this is the will of the Father having sent me, that all which he has given me, I should not loose of it, but raise it up in the last day.

But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.

The world cannot hate you: but me it hates, for I testify of it, that its works are evil.

And when his brethren went up, then he went up to the festival, not openly, but as in secret.

And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.

Jesus answered them, and said, My teaching is not mine, but his having sent me.

He speaking from himself, seeks his own glory: but he seeking the glory of him having sent him, he is true, and no injustice is in him.

Moses has given you circumcision; (not that it is of Moses, but of the fathers;) and in the sabbath ye circumcise a man.

Judge not according to sight, but judge just judgment.

But we know this whence he is: and Christ, when he should come, none knows whence he is.

Then cried Jesus in the temple, teaching, and saying, And ye know me, and ye know whence I am: and I have not come of myself, but he having sent me is true, whom ye know not.

But I know him; for I am from him, and he sent me.

And some of them wished to seize him; but none put hands upon him.

But the crowd, not knowing the law, are cursed.

And Jesus having lifted up the head, and seen none but the woman, said to her, Woman, where are they accusing thee? has none condemned thee

Again therefore Jesus spake to them, saying, I am the light of the world: he following me shall not walk in darkness, but shall have the light of life.

Jesus answered and said to them. Though I testify of myself; my testimony is true: for I know whence I came, and where I retire; but ye know not whence I came and where I retire.

And if I also judge, my judgment is true: for I am not alone, but I and the Father having sent me.

Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.

Then said Jesus to them, When ye lift up the Son of man then shall ye know that I am, and I do nothing of myself; but as my Father taught me, these I speak.

I know that ye are Abraham's seed; but ye seek to kill me, for my word has no place in you.

Then said Jesus to them, If God were your Father, ye had loved me: for I went forth from God, and came; for I have not come of myself, but he sent me.

Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.

And ye have not known him; but I know him: and if I say, I know him not, I shall be a liar like you: but I know him, and keep his word.

Jesus answered, Neither did this sin, nor his parents: but that the works of God might be manifested in him.

But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God has spoken to Moses; but this, we know not whence he is.

And we know that God hears not the sinful: but if any be godly, and do his will, this he hears.

Truly, truly, I say to you, He not coming in through the door into the court-yard of the sheep, but coming up from another place, he is a thief and robber.

And a stranger they would not follow, but they will flee from him : for they know not the voice of strangers.

All who came before me are thieves and robbers: but the sheep heard them not.

But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep.

No one takes it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command received I of my Father.

But ye believe not, for ye are not of my sheep, as I said to you.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and that thou, being man, makest thyself God.

And many came to him, and said, That truly John did no sign: but all which John said of him was true.

And Jesus having heard, said, This sickness is not to death, but for the glory of God, that by it the Son of God be honoured.

But if any walk in the night, he stumbles, for light is not in him.

These things said he: and after this he says to them, Lazarus our friend has been set to sleep; but I go, that I might waken him.

And Jesus spake of his death: but these supposed that he speaks of the repose of sleep.

And I rejoice for you, that ye might believe, that I was not there; but let us go to him.

But now I also know, that whatever thou shalt ask of God, God will give thee.

And Jesus had not yet come into the town, but was in the place where Martha met him.

And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me.

But certain of them departed to the Pharisees, and said to them what Jesus did.

And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;

And not for the nation alone, but that also the children of God, scattered, should be gathered into one.

Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.

And this he said, not that care was to him for the poor: but because he was a thief, and had the small coffer, and carried things deposited.

Then a great crowd of Jews knew that he is there: and they came not for Jesus alone, but that also they might see Lazarus, whom he had raised from the dead.

And these the disciples knew not at first: but when Jesus was honoured, then remembered they that these were written of him, and they did these things to him.

He loving his soul shall lose it; but he hating his soul in this world, shall guard it for life eternal.

Now has my soul been troubled; and what should I say? O Father, save me from this hour: but for this came I to this hour.

Jesus answered and said, This voice has not been for me, but for you.

Yet nevertheless also many of the rulers believed in him; but on account of the Pharisees they did not acknowledge, lest they should be excluded from the synagogue:

Jesus cried and said, He believing in me, believes not in me, but in him having sent me.

And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world.

For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.

Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these.

Simon Peter says to him, Lord, not my feet only, but the hands and head.

Jesus says to him, He washed has no need but to have the feet washed, but is wholly clean: and ye are clean, but not all.

I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.

But the Intercessor, the Holy Spirit, which the Father will send in my name, the same shall teach you all things, and he shall remind you of all things which I spake to you.

But that the world might know that I love the Father, and as the Father commanded me, so I do. Arise ye, let us go thence.

Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.

If ye were of the world, the world had loved its own: and because ye are not of the world, but I have chosen you out of the world, therefore the world hates you.

But all these will they do to you for my name, for they know not him having sent me.

But that the word written in their law might be completed, That they hated me gratuitously.