For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is shameful, and receiving in themselves that recompense of their error which was fitting.

Therefore you are inexcusable, O man, whosoever you are that judge: for in what you judge another, you condemn yourself; for you that judge do the same things.

And do you think, O man, that judge them who do such things, and do the same, that you shall escape the judgment of God?

Who will render to every man according to his deeds:

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek:

Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

You therefore who teach another, can you not teach yourself? you that preach a man should not steal, do you steal?

You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

Therefore we conclude that a man is justified by faith without the deeds of the law.

Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works,

Blessed is the man to whom the Lord will not impute sin.

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we should no longer serve sin.

I speak after the manner of men because of the weakness of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man.

For I delight in the law of God after the inward man:

O wretched man that I am! who shall deliver me from the body of this death?

But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man have not the Spirit of Christ, he is none of his.

For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?

For Moses describes the righteousness which is of the law, That the man who does those things shall live by them.

For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lies in you, live peaceably with all men.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.

Owe no man anything, but to love one another: for he that loves another has fulfilled the law.

Who are you that judge another man's servant? to his own master he stands or falls. Yea, he shall be held up: for God is able to make him stand.

One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.

For none of us lives to himself, and no man dies to himself.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.

For he that in these things serves Christ is acceptable to God, and approved of men.

For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

Greet Rufus chosen in the Lord, and his mother and mine.

For your obedience is well known unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and innocent concerning evil.