For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.

And changed the glory of the incorruptible God into an image in the likeness of corruptible man, and of birds, and of four-footed creatures and reptiles.

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.

And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

In the day when God will judge the secrets of men by Christ Jesus, according to my gospel.

Thou therefore that teachest another, teachest thou not thyself? Thou that proclaimest, a man should not steal, dost thou steal?

Thou that sayst, a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?

But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

I speak as a man. God forbid; for then how should God judge the world?

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

So David also describeth the happiness of the man, to whom God imputeth righteousness without works:

Happy is the man to whom the Lord will not impute sin.

Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die.

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

For I delight in the law of God, after the inward man.

Wretched man that I am!

But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his.

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

And not only this, but when Rebecca also had conceived by one man,

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

For with the heart man believeth to righteousness, and with the mouth confession is made to salvation.

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lieth in you, live peaceably with all men.

Dearly beloved, revenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law.

One man esteemeth one day above another; another esteemeth every day alike; let every man be fully persuaded in his own mind.

And he that in these serveth Christ, is acceptable to God, and approved by men.

For meat destroy not the work of God. All things indeed are pure: but it is evil to that man who eateth with offence.

But I have striven, so to preach the gospel, not where Christ had been named, lest I should build upon another man's foundation.

Salute Rufus, chosen in the Lord, and his mother and mine.

For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil.