who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?

John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,

he who comes after me, the thong of whose sandal I am not worthy to unloose.

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

He it is of whom I said, A man comes after me who takes a place before me, because he was before me;

And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.

Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

that every one who believes on him may not perish, but have life eternal.

And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.

He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.

He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,

for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.

The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?

Jesus answered and said to her, Every one who drinks of this water shall thirst again;

for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly.

God is a spirit; and they who worship him must worship him in spirit and truth.

The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things.

Jesus says to her, I who speak to thee am he.

Come, see a man who told me all things I had ever done: is not he the Christ?

For in this is verified the true saying, It is one who sows and another who reaps.

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

They asked him therefore, Who is the man who said to thee, Take up thy couch and walk?

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

The man went away and told the Jews that it was Jesus who had made him well.

For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,

and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.

How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone?

Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;

There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?

Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

For the bread of God is he who comes down out of heaven and gives life to the world.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.

not that any one has seen the Father, except he who is of God, he has seen the Father.

As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.

Many therefore of his disciples having heard it said, This word is hard; who can hear it?

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;

Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.

The crowd answered and said, Thou hast a demon: who seeks to kill thee?

Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

I am one who bear witness concerning myself, and the Father who has sent me bears witness concerning me.

They said therefore to him, Who art thou? And Jesus said to them, Altogether that which I also say to you.

Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

Art thou greater than our father Abraham, who has died? and the prophets have died: whom makest thou thyself?

Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, of whom ye say, He is our God.

And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind?

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

They bring him who was before blind to the Pharisees.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

He answered and said, And who is he, Lord, that I may believe on him?

And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.

My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.

If he called them gods to whom the word of God came (and the scripture cannot be broken),

do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick.

and every one who lives and believes on me shall never die. Believest thou this?

She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,

And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?

but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

Many therefore of the Jews who came to Mary and saw what he had done, believed on him;

and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

Jesus therefore, six days before the passover, came to Bethany, where was the dead man Lazarus, whom Jesus raised from among the dead.

One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

And there were certain Greeks among those who came up that they might worship in the feast;

these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.