For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

and changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things.

likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.

Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.

But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?

Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;

in the day when God will judge the secrets of men through my gospel according to Jesus Christ.

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unjust administering wrath? I speak according to a man.

For we conclude that a man is justified by faith without works of law.

Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,

blessed is the man of whom the Lord may not impute sin.

for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man.

Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification.

Whether are you ignorant, O brethren, for I speak to those knowing the law, for the law hath dominion over a man for so long time as he may live?

Then if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man.

for I delight in the law of God according to the inward man;

O wretched man that I am! who shall deliver me from the body of this death?

O man, who art thou that repliest against God? Whether shall the thing formed say to him that formed it. Why did you make me thus?

For Moses describes the righteousness which is of the law, that the man having done this shall live in it.

But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal.

Returning to no one evil for evil; providing things beautiful in the sight of all men.

If possible, so far as it is within your power, living in peace with all men;

Owe no man anything, but to love one another with divine love: for the one loving another with divine love has fulfilled the law.

Who art thou judging another man's servant? to his own master he stands or falls: but he shall stand; for God is able to make him stand.

For in this the one serving Christ is acceptable to God, and approved unto men.

Do not destroy the work of God on account of meat. All things are pure; but it is evil to the man who eats with offence:

but being so ambitious not to preach the gospel, where Christ has been named, in order that I may not build on another man's foundation;

Salute Rufus the elect in the Lord, and his mother and mine.

For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.