that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who withhold the truth in unrighteousness;

and changed the glory of the incorruptible God for an image like to corruptible man, and birds, and beasts, and reptiles.

and the men likewise, leaving the natural use of the woman, burned in their lust to one another, men with men committing shame, and receiving in themselves the recompence of their error which they deserved.

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost the same things.

And thinkest thou, O man, who judgest those that do such things, and dost the same, that thou shalt escape the judgement of God?

Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile:

in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Thou then, who teachest another, teachest thou not thyself? Thou, that preachest a man should not steal, dost thou steal?

Thou, that sayest a man should not commit adultery, dost thou commit adultery? Thou, that abhorrest idols, dost thou commit sacrilege?

but he is a Jew who is one inwardly, and circumcision is that of the heart in the spirit, not in the letter: whose praise is not from men, but from God.

God forbid: yea, let God be acknowledged true, though every man be a liar; as it is written, That thou mightest be justified in thy words, and mightest overcome, when thou judgest.

"But if our unrighteousness confirm the righteousness of God, what shall we say? Is not God unrighteous, who inflicteth his wrath?" (I speak as a man) God forbid:

Therefore we conclude, that a man is justified by faith, without the works of the law:

As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying,

blessed is the man to whom the Lord imputeth not sin."

Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die.

Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned:

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.

For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:

I speak after the manner of men, because of the infirmity of your flesh: as ye have yielded your bodies servants to impurity and iniquity to work iniquity; so now present your bodies servants to righteousness, unto holiness.

Are ye ignorant, brethren, (for I speak to them that know the law) that the law hath power over a man, only so long as it liveth?

Therefore while her husband is living, she shall be called an adulteress if she become another man's: but if her husband be dead, she is free from the law; so that she is not an adulteress, though she become another man's.

For I delight in the law of God, as to the inward man:

Wretched man that I am! who shall deliver me from this body of death?

Nay but, O man, who art thou, that disputest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

For Moses describeth the righteousness which is of the law, "That the man who doth those things shall live by them."

For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.

But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

Render to no one evil for evil: behaving honorably in the sight of all men.

If it be possible, as much as ye can, live peaceably with all men.

Let every soul be subject to the powers that are over them: for there is no such power but from God: the powers that are over men, are appointed by God.

that in these serveth Christ, is acceptable to God, and approved by men.

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

being studious however so to preach the gospel, not where Christ had been named, least I should build upon another man's foundation;

Salute Andronicus and Junias my kinsmen, and my fellow-prisoners, who are men of note among the apostles, and who were in Christ before me.

Salute Apelles, a man approved in Christ.

Salute Rufus chosen in the Lord, and his mother and even mine.