In that night God appeared to Solomon and said to him, “Ask what I shall give you.”

God said to Solomon, “Because you had this in mind, and did not ask for riches, wealth or honor, or the life of those who hate you, nor have you even asked for long life, but you have asked for yourself wisdom and knowledge that you may rule My people over whom I have made you king,

We will cut whatever timber you need from Lebanon and bring it to you on rafts by sea to Joppa, so that you may carry it up to Jerusalem.”

Thus Solomon made all these utensils in great quantities, for the weight of the bronze could not be found out.

And King Solomon and all the congregation of Israel who were assembled with him before the ark, were sacrificing so many sheep and oxen that they could not be counted or numbered.

The poles were so long that the ends of the poles of the ark could be seen in front of the inner sanctuary, but they could not be seen outside; and they are there to this day.

so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

‘Since the day that I brought My people from the land of Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, nor did I choose any man for a leader over My people Israel;

Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My name.’

Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You have promised him, saying, ‘You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way, to walk in My law as you have walked before Me.’

that Your eye may be open toward this house day and night, toward the place of which You have said that You would put Your name there, to listen to the prayer which Your servant shall pray toward this place.

“Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name’s sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,

“When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near,

“O Lord God, do not turn away the face of Your anointed; remember Your lovingkindness to Your servant David.”

The priests could not enter into the house of the Lord because the glory of the Lord filled the Lord’s house.

Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offerings and the fat of the peace offerings because the bronze altar which Solomon had made was not able to contain the burnt offering, the grain offering and the fat.

Then the Lord appeared to Solomon at night and said to him, “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’

All of the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites, who were not of Israel,

namely, from their descendants who were left after them in the land whom the sons of Israel had not destroyed, them Solomon raised as forced laborers to this day.

But Solomon did not make slaves for his work from the sons of Israel; they were men of war, his chief captains and commanders of his chariots and his horsemen.

Then Solomon brought Pharaoh’s daughter up from the city of David to the house which he had built for her, for he said, “My wife shall not dwell in the house of David king of Israel, because the places are holy where the ark of the Lord has entered.”

And they did not depart from the commandment of the king to the priests and Levites in any manner or concerning the storehouses.

Solomon answered all her questions; nothing was hidden from Solomon which he did not explain to her.

Nevertheless I did not believe their reports until I came and my eyes had seen it. And behold, the half of the greatness of your wisdom was not told me. You surpass the report that I heard.

All King Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; silver was not considered valuable in the days of Solomon.

Now the rest of the acts of Solomon, from first to last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

So the king did not listen to the people, for it was a turn of events from God that the Lord might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

When all Israel saw that the king did not listen to them the people answered the king, saying,
“What portion do we have in David?
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel;
Now look after your own house, David.”
So all Israel departed to their tents.

‘Thus says the Lord, “You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me.”’” So they listened to the words of the Lord and returned from going against Jeroboam.

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of deliverance, and My wrath shall not be poured out on Jerusalem by means of Shishak.

And when he humbled himself, the anger of the Lord turned away from him, so as not to destroy him completely; and also conditions were good in Judah.

He did evil because he did not set his heart to seek the Lord.

Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? And there were wars between Rehoboam and Jeroboam continually.

Do you not know that the Lord God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt?

and worthless men gathered about him, scoundrels, who proved too strong for Rehoboam, the son of Solomon, when he was young and timid and could not hold his own against them.

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made for yourselves priests like the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of what are no gods.

But as for us, the Lord is our God, and we have not forsaken Him; and the sons of Aaron are ministering to the Lord as priests, and the Levites attend to their work.

Now behold, God is with us at our head and His priests with the signal trumpets to sound the alarm against you. O sons of Israel, do not fight against the Lord God of your fathers, for you will not succeed.”

Jeroboam did not again recover strength in the days of Abijah; and the Lord struck him and he died.

Then Asa called to the Lord his God and said, “Lord, there is no one besides You to help in the battle between the powerful and those who have no strength; so help us, O Lord our God, for we trust in You, and in Your name have come against this multitude. O Lord, You are our God; let not man prevail against You.”

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that they could not recover, for they were shattered before the Lord and before His army. And they carried away very much plunder.

But you, be strong and do not lose courage, for there is reward for your work.”

and whoever would not seek the Lord God of Israel should be put to death, whether small or great, man or woman.

But the high places were not removed from Israel; nevertheless Asa’s heart was blameless all his days.

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you have relied on the king of Aram and have not relied on the Lord your God, therefore the army of the king of Aram has escaped out of your hand.

Were not the Ethiopians and the Lubim an immense army with very many chariots and horsemen? Yet because you relied on the Lord, He delivered them into your hand.

In the thirty-ninth year of his reign Asa became diseased in his feet. His disease was severe, yet even in his disease he did not seek the Lord, but the physicians.

The Lord was with Jehoshaphat because he followed the example of his father David’s earlier days and did not seek the Baals,

but sought the God of his father, followed His commandments, and did not act as Israel did.

Now the dread of the Lord was on all the kingdoms of the lands which were around Judah, so that they did not make war against Jehoshaphat.

But Jehoshaphat said, “Is there not yet a prophet of the Lord here that we may inquire of him?”

The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, but I hate him, for he never prophesies good concerning me but always evil. He is Micaiah, son of Imla.” But Jehoshaphat said, “Let not the king say so.”

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

Micaiah said, “If you indeed return safely, the Lord has not spoken by me.” And he said, “Listen, all you people.”

Now the king of Aram had commanded the captains of his chariots, saying, “Do not fight with small or great, but with the king of Israel alone.”

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

He said to the judges, “Consider what you are doing, for you do not judge for man but for the Lord who is with you when you render judgment.

Whenever any dispute comes to you from your brethren who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they may not be guilty before the Lord, and wrath may not come on you and your brethren. Thus you shall do and you will not be guilty.

and he said, “O Lord, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.

Did You not, O our God, drive out the inhabitants of this land before Your people Israel and give it to the descendants of Abraham Your friend forever?

Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them),

O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You.”

and he said, “Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.

You need not fight in this battle; station yourselves, stand and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out to face them, for the Lord is with you.”

He walked in the way of his father Asa and did not depart from it, doing right in the sight of the Lord.

The high places, however, were not removed; the people had not yet directed their hearts to the God of their fathers.

Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, the Lord has destroyed your works.” So the ships were broken and could not go to Tarshish.

Yet the Lord was not willing to destroy the house of David because of the covenant which He had made with David, and since He had promised to give a lamp to him and his sons forever.

Then Jehoram crossed over with his commanders and all his chariots with him. And he arose by night and struck down the Edomites who were surrounding him and the commanders of the chariots.

Then a letter came to him from Elijah the prophet saying, “Thus says the Lord God of your father David, ‘Because you have not walked in the ways of Jehoshaphat your father and the ways of Asa king of Judah,

He was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one’s regret, and they buried him in the city of David, but not in the tombs of the kings.

But Jehoshabeath the king’s daughter took Joash the son of Ahaziah, and stole him from among the king’s sons who were being put to death, and placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah so that she would not put him to death.

So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, for Jehoiada the priest did not dismiss any of the divisions.

Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks; and whoever follows her, put to death with the sword.” For the priest said, “Let her not be put to death in the house of the Lord.”

He gathered the priests and Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God annually, and you shall do the matter quickly.” But the Levites did not act quickly.

So the king summoned Jehoiada the chief priest and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the levy fixed by Moses the servant of the Lord on the congregation of Israel for the tent of the testimony?”

Yet He sent prophets to them to bring them back to the Lord; though they testified against them, they would not listen.

Then the Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people and said to them, “Thus God has said, ‘Why do you transgress the commandments of the Lord and do not prosper? Because you have forsaken the Lord, He has also forsaken you.’”

Thus Joash the king did not remember the kindness which his father Jehoiada had shown him, but he murdered his son. And as he died he said, “May the Lord see and avenge!”

When they had departed from him (for they left him very sick), his own servants conspired against him because of the blood of the son of Jehoiada the priest, and murdered him on his bed. So he died, and they buried him in the city of David, but they did not bury him in the tombs of the kings.

He did right in the sight of the Lord, yet not with a whole heart.

However, he did not put their children to death, but did as it is written in the law in the book of Moses, which the Lord commanded, saying, “Fathers shall not be put to death for sons, nor sons be put to death for fathers, but each shall be put to death for his own sin.”

But a man of God came to him saying, “O king, do not let the army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.

Then the anger of the Lord burned against Amaziah, and He sent him a prophet who said to him, “Why have you sought the gods of the people who have not delivered their own people from your hand?”

As he was talking with him, the king said to him, “Have we appointed you a royal counselor? Stop! Why should you be struck down?” Then the prophet stopped and said, “I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

But Amaziah would not listen, for it was from God, that He might deliver them into the hand of Joash because they had sought the gods of Edom.

Now the rest of the acts of Amaziah, from first to last, behold, are they not written in the Book of the Kings of Judah and Israel?

They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

He did right in the sight of the Lord, according to all that his father Uzziah had done; however he did not enter the temple of the Lord. But the people continued acting corruptly.

Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do right in the sight of the Lord as David his father had done.

Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, do you not have transgressions of your own against the Lord your God?

and said to them, “You must not bring the captives in here, for you are proposing to bring upon us guilt against the Lord adding to our sins and our guilt; for our guilt is great so that His burning anger is against Israel.”

Although Ahaz took a portion out of the house of the Lord and out of the palace of the king and of the princes, and gave it to the king of Assyria, it did not help him.

So Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.

They have also shut the doors of the porch and put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.

My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to minister to Him, and to be His ministers and burn incense.”

since they could not celebrate it at that time, because the priests had not consecrated themselves in sufficient numbers, nor had the people been gathered to Jerusalem.

So they established a decree to circulate a proclamation throughout all Israel from Beersheba even to Dan, that they should come to celebrate the Passover to the Lord God of Israel at Jerusalem. For they had not celebrated it in great numbers as it was prescribed.

Do not be like your fathers and your brothers, who were unfaithful to the Lord God of their fathers, so that He made them a horror, as you see.