But when he heard that Archelaus did reign in Jewry in the room of his father Herod, he was afraid to go thither: notwithstanding, after he was warned of God in a dream, he turned aside into the parts of Galilee:

I baptise you in water in token of repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptise you with the holy ghost and with fire:

But John forbad him, saying, "I ought to be baptised of thee, and comest thou to me?"

He answered and said, "It is written, 'Man shall not live by bread only, but by every word that proceedeth out of the mouth of God.'"

"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men.

neither do men light a candle and put it under a bushel, but on a candlestick, and it lighteth all them that are in the house.

"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them.

Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.

But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart.

But I say unto you, Whosoever put away his wife, except it be for fornication, causeth her to break matrimony. And whosoever marryeth her that is divorced breaketh wedlock.

"Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God':

But I say unto you, Swear not at all; neither by heaven; for it is God's seat:

But your communication shall be, 'Yea, Yea; Nay, nay': for whatsoever is more than that cometh of evil.

But I say to you, That ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other.

But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you;

But when thou doest thine alms, let not thy left hand know what thy right hand doeth:

But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly.

Lead us not into temptation: but deliver us from evil, For thine is the kingdom and the power, and the glory for ever. Amen.

But and if ye will not forgive men their trespasses, no more shall your father forgive your trespasses.

But thou, when thou fastest, anoint thine head, and wash thy face,

that it appear not unto men how that thou fastest, but unto thy father which is in secret: and thy father, which seeth in secret, shall reward thee openly.

But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal.

But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness?

But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.

Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.

But strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

"Not all they that say unto me, 'Lord, Lord,' shall enter in to the kingdom of heaven; but he that doeth my father's will which is in heaven.

And Jesus said unto him, "See thou tell no man; but go, and show thyself to the priest, and offer the gift that Moses commanded, to be offered in witness to them."

The Centurion answered and said, "Sir, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

And Jesus said unto him, "The foxes have holes, and the birds of the air have nests; but the son of the man hath not whereon to rest his head."

But Jesus said unto him, "Follow me; and let the dead bury their dead."

When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick.

Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."

Then came the disciples of John to him, saying, "Why do we and the Pharisees fast oft, but thy disciples fast not?"

Neither do men put new wine into old vessels: for then the vessels break, and the wine runneth out, and the vessels perish: but they pour new wine into new vessels, and so are both saved together."

While he thus spake unto them, behold, there came a certain ruler, and worshipped him saying, "My daughter is even now deceased: but come and lay thy hand on her, and she shall live."

For she said in herself, "If I may touch but even his vesture only I shall be safe."

he said unto them, "Get you hence, for the maid is not dead, but sleepeth." And they laughed him to scorn.

But they, as soon as they were departed, spread abroad his name throughout all the land.

But the Pharisees said, "He casteth out devils, by the power of the chief devil."

But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.

Then said he to his disciples, "The harvest is great, but the laborers are few:

But go rather to the lost sheep of the house of Israel.

And if the house be worthy, your peace shall come upon it: but if it be not worthy, your peace shall return to you again.

But when they deliver you up, take no thought, how, or what ye shall speak: for it shall be given you even in that same hour, what ye shall say.

For it is not ye that speak, but the spirit of your father which speaketh in you.

and ye shall be hated of all men, for my name: but he that shall endureth unto the end, shall be saved.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

But whosoever shall deny me before men, him will I also deny before my father which is in heaven.

Think not, that I am come to send peace into the earth: I came not to send peace, but a sword.

But what went ye out for to see? Went ye out to see a prophet? Yea I say unto you, and more than a prophet.

"But whereunto shall I liken this generation? It is like unto children, which sit in the market, and call unto their fellows,

All things are given unto me of my father: And no man knoweth the son, but the father; neither knoweth any man the father, save the son, and he to whom the son will open him.

How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests.

But I say unto you, that here is one greater than the temple.

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."

But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue.

But if I cast out the devils by the spirit of God, then is the kingdom of God come on you?

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men.

And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come.

But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment.

He answered them saying, "The evil and adulterous generation seeketh a sign; but there shall no sign be given to them, but the sign of the prophet Jonah:

He answered, and said unto them, "It is given unto you to know the secrets of the kingdom of heaven, but to them it is not given.

For whosoever hath, to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that same that he hath.

But blessed are your eyes, for they see, and your ears, for they hear.

But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it,

yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth.

He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful.

But while men slept, there came his foe, and sowed tares among the wheat, and went his way.

But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?'

But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots.

Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"

But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come, and build in the branches of it."

But when Herod's birthday was come, the daughter of Herodias danced before them, and pleased Herod.

But Jesus said unto them, "They have no need to go away: Give ye them to eat."

Then said they unto him, "We have here but five loaves, and two fishes."

But when he saw a mighty wind, he was afraid. And as he began to sink, he cried, saying, "Master save me."

But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.'

But in vain they worship me, teaching doctrines which are nothing but men's precepts.'"

That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man."

But those things which proceed out of the mouth come from the heart, and they defile the man.

These are the things which defile a man. But to eat with unwashen hands, defileth not a man."

He answered, and said, "I am not sent, but unto the lost sheep of the house of Israel."

The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.

He said unto them, "But whom say ye that I am?"

And Jesus answered, and said to him, "Happy art thou, Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven.

But Peter took him aside, and began to rebuke him saying, "Master, favor thyself, this shall not come unto thee."

Then turned he about, and said unto Peter, "Come after me, Satan: thou offendest me, because thou savourest not Godly things, but worldly things."

And I say unto you, that Elijah is come already: And they knew him not, but have done unto him whatsoever they lusted. In likewise shall also the son of man suffer of them."

Howbeit, this kind goeth not out but by prayer and fasting."

But whosoever offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh.

But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established.

Jesus said unto him, "I say not unto thee seven times: but seventy times seven times.

And he would not, but went and cast him into prison, till he should pay the debt.

Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together."