This Word existed with God from the beginning [of time].

Everything came into being through this Word, and apart from Him not a single thing came into being.

There was a man sent from God whose name was John [the Immerser].

[Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].

For we have all received from His full richness one favor after another.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

So, they asked him, "Who then [are you]? Are you Elijah [i.e., returned from the dead]?" But he answered, "[No], I am not." "[Then], are you the prophet [i.e., Moses. See Deut. 18:15-19]?" they asked. And he answered, "No."

These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].

Now Philip was from Bethsaida, Andrew's and Peter's home town. [Note: This town was on the northwest shore of Lake Galilee, a few miles from Capernaum].

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."

Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."

Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].

Now there were six clay water jars there, used by the Jews for ceremonial washings [i.e., for hands, utensils, etc.]. Each one held from

and when the banquet host tasted the water, which had [now] been turned into wine, he did not know where it had come from. (But the servants who had poured out the water knew [full well]). So, the banquet host called the groom

Therefore, when He was raised from the dead, His disciples remembered what He had said and they believed the Scriptures and the words Jesus had spoken.

This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being.

So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3].

The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."

And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

John replied to them, "A person cannot receive anything, unless it has been given to him from [God in] heaven.

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].

Are you greater than our forefather Jacob, who gave us this well? He himself and his sons and cattle [all] drank from it."

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

You [Samaritans] do not [really] know what you worship; we [Jews] know what we worship because salvation is from the Jews [i.e., through Jewish prophets, Jewish Scriptures and a Jewish Messiah].

But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers.

Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?"

[So], the people went out from the town and came to where Jesus was.

Then many Samaritans from Sychar believed in Jesus because of the testimony of the woman, who said, "He told me everything that I ever did."

When he heard that Jesus had come from Judea to Galilee, he went to Him and begged Him to come down [to Capernaum] and heal his son who was about to die.

[Now] this was the second [miraculous] sign that Jesus performed after going from Judea to Galilee.

For an angel of the Lord came down to the pool [from heaven] at certain times and stirred up the water. Then the first person to enter the pool after the water became choppy was healed from whatever disease he had."}}

"Truly, truly, I tell you, the person who listens to my message and believes [in] the One who sent me [i.e., God] has never ending life [i.e., as a hope. See Titus 1:2; 3:7]. He will not be judged [and condemned], but has [already] passed from being [spiritually] dead to being [spiritually] alive.

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

But I do not rely on the testimony of men about me; therefore I tell you these things so you will be saved [i.e., from condemning judgment. See verse 29].

And the Father who sent me testifies concerning me. You people have never heard His voice nor seen His form.

"I do not accept honor from mankind,

How can you believe [in me] when you [offer and] accept honors from one another, but do not try to obtain the honor that comes from the only God?

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

So, they gathered them up and filled twelve baskets with broken pieces left over from the five loaves of barley bread which they had eaten.

(However, meanwhile, some other [small] boats had come from Tiberias [i.e., a small town on the west side of the lake] near where they had eaten bread after the Lord had given thanks).

Our forefathers ate the [supernatural] 'manna' in the desert, as it is written [Neh. 9:15], 'He gave them bread from heaven to eat.'"

So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.

For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world."

For I have come down from heaven to do what God, who sent me, wants me to do, not what I want to do.

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."

So the Jews, [who were assembled in the synagogue. See verse 59] began complaining about Jesus because He had said, "I am the bread that came down from heaven."

And they said, "Is not this Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?"

No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day.

It is written in the prophets [Isa. 54:13], 'And they will all be taught by God.' [So], every person who has heard the Father and learned [from Him] will come to me.

[I am] not [saying] that anyone has [ever] seen the Father, except the One who is from God [i.e., Jesus] has seen Him.

[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

The person who eats my physical body and drinks my blood has never ending life [See note on 5:24], and I will raise him up [from the dead] on the last day [i.e., the judgment day].

This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

But there are some of you who do not believe [in me]." For Jesus knew from the beginning which ones would not believe [in Him] and which one would turn Him over [i.e., to the Jewish authorities].

If anyone [really] desires to do what God wants, he will know whether my teaching comes from God or whether I am speaking on my own authority [only].

The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart.

[Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?"

However, we know where this man comes from, but when the Messiah comes, no one will know where he is from."

As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him.

I know Him because I came from Him, for He sent me."

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

Others said, "He is the Christ." But [still] others said, "What [do you mean]? The Christ will not come from Galilee, [will he]?

Does not Scripture say [Micah 5:2] that the Christ will come as the descendant of King David, and from Bethlehem, the town where David lived?"

"Does our law pass judgment on a man before first hearing from him and learning what he did?"

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}

Jesus replied to them, "Even if I do give testimony about myself, it is [still] true, because I know where I came from and where I am going. But you people do not know where I came from or where I am going.

Jesus replied, "You people are from below [i.e., from the earthly realm]; I am from above [i.e., from the heavenly realm]. You belong to this world; I do not belong to this world.

Therefore I said to you that you will die [condemned] in your sins. For unless you believe that I am [the Messiah, who came from above. See verse 23], you will die [condemned] in your sins."

I have many things to say about you and [many] judgments to pass on you. However, God, who sent me, is truthful and I am telling the world [only] the things I have heard from Him."

And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]."

Therefore, if the Son sets you free [from sin], you will be truly free.

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing].

Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

The person who belongs to God listens to the message from God. The reason you will not listen to it is because you do not belong to God."

As Jesus was walking along He saw a man [who had been] blind from birth.

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

His parents said these things because they were afraid of the Jewish authorities who had already decided that anyone who confessed Jesus to be the Christ would be expelled from the synagogue.

We know that God spoke to Moses, but as for this man, we do not [even] know where he came from."

The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].

Unless this man came from God, he would not be able to do anything [like this]."

They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers."

I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing].

No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."

What my Father has given me [i.e., my sheep] are greater than everything [else], and no one is able to steal them from the Father's hand.

[Then] the Jews again tried to arrest Him, but He escaped from their hands.

Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].

Jesus said to her, "Your brother will rise again [from the dead]."

But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?"