do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee.

Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,

for if God spared not the natural branches, perhaps neither will he spare thee.

And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to over think beyond what he ought to think, but to think so as to think soundly, as God has apportioned to each man a measure of faith.

For just as we have many body-parts in one body, and all the body-parts have not the same function,

not lazy in diligence, being fervent in the Spirit serving the Lord,

Bless those who persecute you. Bless ye and do not curse.

thinking the same way toward each other, not thinking on lofty things, but accommodating to the lowly. Become not wise according to yourselves,

not avenging yourselves, beloved, but give place to wrath, for it is written, Vengeance is for me, I will repay, says Lord.

Be thou not overcome by evil, but overcome evil by good.

Let every soul be subject to offices of authority that rank higher, for there is no office of authority if not by God, and the offices of authority that are by God, are those that have been instituted.

For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it.

For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.

Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.

For this, Thou shall not commit adultery, Thou shall not murder, Thou shall not steal, Thou shall not testify falsely, Thou shall not covet, and if there be any other commandment it is summarized in this saying, in, Thou shall love

The night has advanced and the day has approached. Let us therefore cast off the works of darkness, and let us put on the weapons of light.

Let us walk decently as in the day, not in revelry and drunkenness, not in beddings and wantonness, not in strife and envy.

But the man who is weak in the faith, do not receive for arguments of opinions.

The man who eats should not disdain the man who does not eat, and the man who does not eat should not criticize the man who eats, for God has received him.

He who regards the day, regards it for Lord. And he who does not regard the day, for Lord he does not regard it. And he who eats, eats for Lord, for he expresses thanks to God. And he who does not eat, for Lord he does not eat, and

Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.

For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died.

Therefore do not let your good be maligned.

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit.

Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance.

It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows.

But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.

Now we the strong ought to bear the weaknesses of the frail, and not to please ourselves.

For Christ also did not please himself, but as it is written, The reproaches of those who reproached thee fell upon me.

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

And thus having aspired to proclaim the good-news not where Christ was already named, so that I would not build upon a foundation belonging to another man,

but, as it is written, They will see to whom it was not reported about him, and they will understand who have not heard.

so that ye may welcome her in Lord worthily of the sanctified, and that ye provide for her in whatever matter she may have need of you, for she also became a helper of many, and of me myself.

(who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.

For such kind serve not our Lord Jesus Christ, but their own belly. And by their smooth words and elegant speech they deceive the hearts of the naive.