And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty,

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty,

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it.

And the fire upon the altar shall be kept burning on it; it shall not go out. And the priest shall burn wood on it every morning, and he shall lay the burnt-offering in order upon it, and shall burn the fat of the peace-offerings o

Fire shall be kept burning upon the altar continually; it shall not go out.

It shall not be baked with leaven. I have given it as their portion of my offerings made by fire, it is most holy, as the sin-offering, and as the trespass-offering.

And every meal-offering of the priest shall be wholly burnt; it shall not be eaten.

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled, for he shall consecrate you seven days.

And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded.

And Nadab and Abihu, the sons of Aaron, each of them took his censer, and put fire in it, and laid incense on it, and offered strange fire before LORD, which he had not commanded them.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

And ye shall not go out from the door of the tent of meeting, lest ye die, for the anointing oil of LORD is upon you. And they did according to the word of Moses.

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the coney, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.

Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.

and they shall be an abomination to you. Ye shall not eat of their flesh, and their carcasses ye shall have in abomination.

And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind,

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.

And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.

And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.

And in the seventh day the priest shall look on the disease, and, behold, if the scall be not spread, and there is in it no yellow hair, and the appearance of the scall is not deeper than the skin,

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin,

And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi

This is the law of him in whom is a leprous disease, who is not able to get [what pertains] to his cleansing.

And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house,

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them.

and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat

And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

Ye shall not do after the doings of the land of Egypt, in which ye dwelt, and ye shall not do after the doings of the land of Canaan, where I bring you, nor shall ye walk in their statutes.

The nakedness of thy father, even the nakedness of thy mother, thou shall not uncover. She is thy mother. Thou shall not uncover her nakedness,

The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover.

The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shall not uncover, for theirs is thine own nakedness.

The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of thy father's sister. She is thy father's near kinswoman.

Thou shall not uncover the nakedness of thy mother's sister, for she is thy mother's near kinswoman.

Thou shall not uncover the nakedness of thy father's brother. Thou shall not approach to his wife. She is thine aunt.

Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of thy brother's wife. It is thy brother's nakedness.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.

And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.

And thou shall not lay carnally with thy neighbor's wife, to defile thyself with her.

And thou shall not give any of thy seed to make them pass through [the fire] to Molech, neither shall thou profane the name of thy God. I am LORD.

Thou shall not lay with mankind, as with womankind. It is abomination.

And thou shall not lay with any beast to defile thyself with it, nor shall any woman stand before a beast, to lay down with it. It is a perversion.

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you,

Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you,

that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you.

Therefore ye shall keep my charge, that ye not practice any of these abominable customs, which were practiced before you, and that ye not defile yourselves in it. I am LORD your God.

Turn ye not to idols, nor make to yourselves molten gods. I am LORD your God.

And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.

And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, nor shall thou gather the gleaning of thy harvest.

And thou shall not glean thy vineyard, nor shall thou gather the fallen fruit of thy vineyard. Thou shall leave them for the poor man and for the sojourner. I am LORD your God.

Ye shall not steal, nor shall ye deal falsely, nor lie one to another.

And ye shall not swear by my name falsely, and profane the name of thy God. I am LORD.

Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning.

Thou shall not curse the deaf, nor put a stumbling block before the blind, but thou shall fear thy God. I am LORD.

Ye shall do no unrighteousness in judgment. Thou shall not respect the person of the poor man, nor honor the person of the mighty man, but thou shall judge thy neighbor in righteousness.

Thou shall not go up and down as a talebearer among thy people, neither shall thou stand against the blood of thy neighbor. I am LORD.

Thou shall not hate thy brother in thy heart. Thou shall surely rebuke thy neighbor, and not bear sin because of him.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.