Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'

And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;

So you must keep my statutes and my regulations; anyone who does so will live by keeping them. I am the Lord.

" '{None} [of] you shall approach anyone [who is] {his close relative} to expose nakedness; I [am] Yahweh.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister.

" 'You must not make yourself unclean in any of these [things], because the nations whom I am driving out from your presence were made unclean by all of these.

And the land itself has become unclean; so that I have sent on it the reward of its wrongdoing, and the land itself puts out those who are living in it.

and ye -- ye have kept My statutes and My judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst,

(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);

for any one who doth any of all these abominations -- even the persons who are doing so, have been cut off from the midst of their people;

and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.

You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

You shall not defraud your neighbor nor rob him. The wages of him who is hired shall not stay with you until the morning.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.

‘Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;

‘Do not turn to mediums [who pretend to consult the dead] or to spiritists [who have spirits of divination]; do not seek them out to be defiled by them. I am the Lord your God.

As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.

Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.

then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you.

For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him.

And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death.

And a man who lieth with his father's wife -- the nakedness of his father he hath uncovered -- both of them are certainly put to death; their blood is on them.

And a man who lieth with his daughter-in-law -- both of them are certainly put to death; confusion they have made; their blood is on them.

And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.

And a man who taketh the woman and her mother -- it is wickedness; with fire they burn him and them, and there is no wickedness in your midst.

'And a man who giveth his lying with a beast is certainly put to death, and the beast ye do slay.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

'And a man who lieth with his aunt, the nakedness of his uncle he hath uncovered; their sin they bear; childless they die.

And a man who taketh his brother's wife -- it is impurity; the nakedness of his brother he hath uncovered; childless they are.

You are not to live by the customs of the nations, whom I've cast away right in front of you. Because they did all of these things, I detested them.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples.

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

except for his immediate relation, who is near unto him for his mother, and for his father, and for his son, and for his daughter, and for his brother;

and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.

He shall not make himself unclean who is a chief among his peoples, to profane himself.

They are to be holy to their God. They are not to defile the name of their God, because they're the ones who bring the offerings of the LORD made by fire the food of their God so they are to be holy.

They shall not take [as a wife] a woman who is a prostitute, nor a woman who is divorced from her husband; for the priest is holy to his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I Jehovah, who sanctify you, am holy.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.

“He is to marry a woman who is a virgin.

He may not marry a widow or a divorced woman or one who is profaned by prostitution, but he is to marry a virgin from his own people,

And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

or a man in whom there is a breach in the foot, or a breach in the hand,

or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.

And, no stranger, shall eat what is hallowed, - neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.

But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.

And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things.

and'so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.

'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,

who brought you out of the land of Egypt, to be your God: I am Jehovah.

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

'In booths ye dwell seven days; all who are natives in Israel dwell in booths,

It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”

“Bring the one who has cursed [the Lord] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.

Moreover, tell the Israelis that anyone who curses his God will bear the consequences of his own sin,

and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.

‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death.

'And he who smiteth a beast repayeth it, body for body.

And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;

Then Moses spoke to the Israelites, and they brought the one who had cursed [the Lord] outside the camp and stoned him with stones. Thus the Israelites did just as the Lord had commanded Moses.

And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you.

I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

" 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}.

Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen.

And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.

and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession;

And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand.

He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

And I will give peace in the land, and you shall lie down, and there shall not be {anybody who makes you afraid}, and I will remove harmful animals from the land, and {no sword shall pass through your land}.