Christ in the Bible

Meaning: anointed

Exact Match

For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior].

Verse ConceptsConversion, God's demands forFaith, As Basis Of Salvationevangelism, nature ofGod, Revelation OfGospel, Transmission OfPreaching, Importance OfRevelation, Necessity OfWisdom, Source Of HumanNations DescribedSaved By FaithNot Knowing GodDrawbacks To WisdomFoolishness Of GodThe Gospel Preached

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

Verse ConceptsMinisters, Way They Should TeachPeople VisitingWitness To The GospelFoolishness Of GodExcellenceSpeechpreachingtestimonyego

After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.

Verse ConceptsEncouraging Faith In ChristOpportunity

the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work-- the fire is the thing which will test it.

Verse ConceptsAbility, Of The ChristianFireCharacterVeilsThe Day Of JudgementFire Of JudgementGod Testing PeopleThings RevealedOne's DeedsJudgement DayTestsPurgatoryworkingexamsstructuremotiveswilltrying

For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.

Verse ConceptsBelievers JudgingGone AwayIn Men's PresenceAbsence

Or, do you not know that God's people will judge the world? [Note: Possibly this refers to Christians somehow assisting Christ on the judgment day]. And if the world is [to be] judged by you [at that time], are you not capable of judging small matters [now]?

Verse ConceptsCourtsHoliness, Purpose OfMillenniumSaintsBelievers JudgingFamily ProblemsJudgement DayJudgementJudging Others Actions

But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].

Verse ConceptsFellowship With ChristParticipation, In ChristUnion With Christ, Nature OfUnited With GodSpiritual lifeGod's YokeGod Being With UsThe SoulGod Being With You

To the rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her.

Verse ConceptsOpinionsNot Believing The GospelAvoid Divorce

For, through his wife, the husband who is an unbeliever has become associated with Christ's People; and the wife who is an unbeliever has become associated with Christ's People through our Brother whom she has married. Otherwise your children would be 'defiled,' but, as it is, they belong to Christ's People.

Verse ConceptsBaptism, practice ofMarriage, Purpose OfEncouraging Faith In ChristNot Believing The GospelPeople Being UncleanChildren BlessedFamily SolidarityBaptizing InfantsHusband And WifeMarriage Between Man And WomanWifeLove MarriageSanctificationA Good HusbandLeaving Parents For Spousespousecouplesbeliefmatrimonyreality

You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].

Verse ConceptsGod, As RedeemerBuying and sellingMarketsRansomRedemption, In NtValuesPrice Of PeopleThe Law On Slavery

(So-called gods there may be, in heaven or on earth ??as indeed there are plenty of them, both gods and 'lords' ??6 but for us there is one God, the Father, from whom all comes, and for whom we exist; one Lord, Jesus Christ, by whom all exists, and by whom we exist.)

Verse ConceptsPolytheism

Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

Verse ConceptsCommands, in NTMinistry, In The ChurchSchoolLiveSupportSpreading The GospelLiving For GodMinistrypreaching

I behaved like a Jew in front of the Jews in order to win Jews [to Christ]. I behaved like a person who was under [obligation to observe] the law [i.e., Jews] in front of those who observe that law, although I was not [really] under [obligation to] it. I did this to win those who are under [obligation to observe] the law.

Verse ConceptsSoul WinnersBecoming Like PeopleTo The Jew FirstSalvation For IsraelUnder The LawNetworkingMinistering To The UnsavedJewsBeing Yourselforder

To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ].

Verse ConceptsWeakness, SpiritualWeakness, PhysicalSoul WinnersSaving PeopleCircumstancesThings Like PeopleWinningWeaknessorderflexibility

Now these events happened to those people as examples [to us], and they were written as warnings to us, to whom the fulfillment of the ages has come. [Note: This refers to past ages concluding with the coming of Christ in that day].

Verse ConceptsExamples, Purpose OfDoubt, Dealing WithForeshadowingBible, Given ForEnd Of The AgesScripture TeachingOther Scriptures FulfilledInformation AgeEverything Happening For A Reasonteammates

The cup of blessing which we bless, is it not the communion of the blood of Christ?

Verse ConceptsBelievers JudgingWise Men In The Church

Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ].

Verse ConceptsVeilsCovering Heads

For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ].

Verse ConceptsLack Of DiscriminationCondemnation Of The WickedDiscernmentJudgementcommunioncondemnationpooprecognitionalcoholism

Therefore the gift of the 'tongues' is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.

Verse ConceptsBelieversNot Believing The GospelProphesying In The ChurchSigns And Wonders Of The GospelThe TongueSpiritual Gifts

And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.

Verse ConceptsForeknowledgeReasons For Faith In ChristUseless ReligionThe Gospel Of SalvationKeeping FaithBeing SavedpreachingFutile Faith

For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].

Verse ConceptsGospel, Essence OfThings UnderInteraction Of Father And SonSubject To ChristPutting God First

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

Verse ConceptsJesus Christ, Son Of GodThe Submission Of ChristGod's FullnessInteraction Of Father And SonSubject To GodPutting God FirstGod Turning Bad Things Into Goodeverything

Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily.

Verse Conceptsrisk

And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

Verse ConceptsHeart, DivineHeaven,  Redeemed CommunityParticipation, In ChristResurrection, Of BelieversCreatures From DustLike People By NatureValidly Like GodChrist And HeavenParticipation In Christ NaturedustimageReflecting God's Heart

in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].

Verse ConceptsFutureResurrection, Of The DeadSudden EventsEternal ExistenceNo DecayOur ResurrectionTrumpets At The EndThe ResurrectionEyesThe Rapture

With reference to the Collection for Christ's People, I want you to follow the instructions that I gave to the Churches in Galatia.

Verse ConceptsCollections

And I beseech you, brethren--you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people--

Verse ConceptsGiving, Of OneselfHousesMinistry, Qualifications ForServants, Working Conditions OfUnselfishnessMetaphorical FirstfruitsServing GroupsServiceFirst fruitsBeing Devoted to God

The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.

Verse ConceptsAssemblyChurchHospitality, Examples OfHousesProperty, HousesWomenChurch, Examples Of

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.

Verse ConceptsSalutationsWriting The New Testament

Thematic Bible



and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .

Jesus, therefore, said unto Peter - Thrust the sword into its sheath: - The cup which the Father hath given me, shall I in anywise not drink it?


And, calling near his twelve disciples, he gave them authority over impure spirits, - so as to be casting them out, and curing every disease and every infirmity.

And he goeth up into the mountain and calleth near whom, he, pleased, - and they went away unto him;

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,


Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven. For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world. They said, therefore, unto him - Sir! Evermore, give us this bread. read more.
Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.


Again, therefore, unto them, spake Jesus, saying - I, am the light of the world: He that followeth me, shall in nowise walk in darkness, but shall have the light of life.

For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;

Then said he unto me, What canst thou see? And I said - I have looked, and lo! a Lampstand - all of gold, with the Bowl thereof upon the top thereof, and its Seven Lamps upon it, Seven Pipes each, to the lamps which are upon the top thereof;


Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus

Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -

Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;

Then, Jesus said unto his disciples - If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;

For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.

Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

The same thing, esteem, in yourselves, which also, in Christ Jesus, ye esteem , -

Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye;

Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:


A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him.

And, the multitudes, were saying - This, is the prophet Jesus, - He from Nazareth of Galilee.

And, seeking to secure him, they feared the multitudes; since, for a prophet, were they holding him.

But, others, were saying - It is Elijah, and, others were saying - A prophet, like one of the prophets!

And fear seized them, all, and they began to glorify God, saying - A great prophet, hath been raised up amongst us! and - God hath visited his people!

and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.

And he said unto them - What things? And, they, said unto him - The things concerning Jesus the Nazarene, who became a prophet, mighty in work and word, before God and all the people:

The woman saith unto him - Sir! I perceive that, a prophet, art, thou: -

The people, therefore, seeing what signs he wrought, began to say - This, is, of a truth, the prophet who was to come into the world.

Some from amongst the multitude, therefore, having hearkened unto these words, were saying - This, is, in truth, the prophet.

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So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he.

Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.


And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

Who, is an image of the unseen God, Firstborn of all creation, -

And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.

Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God.

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.

Because, in him, dwelleth all the fullness of the Godhead, bodily,

Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,

Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.


We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

And King Herod heard, - for, famous, had become his name; and he was saying - John the Immerser hath arisen from among the dead, and, for this cause, are the powers working mightily in him;

Now, John, hearing in the prison the works of the Christ, sending through his disciples,

Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not: -

and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works?

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

And, when he was drawing near, already, unto the descent of the Mount of Olives, one-and-all the throng of the disciples began joyfully to be praising God with a loud voice, concerning all the mighty works which they had seen;

But, I, have, as my witness, something greater than John's; for, the works which the Father hath given me, that I should complete them, - the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.

Jesus answered them - I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.

But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

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Believe me, That, I, am in the Father, and, the Father, in me; - or else, on account of the works themselves, believe ye.

Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.


The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.

Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

For the Son of Man came, to seek and to save what was lost.

And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.

Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil.

But, he, said unto them - To the other cities also, I must needs tell the good-news of the kingdom of God, because, hereunto, was I sent forth.

Fire, came I to cast upon the earth, - and what can I wish, if, already, it hath been, kindled?

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.

Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

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Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -


And Jesus, passing aside from thence, saw a man presiding over the tax-office, called, Matthew, and saith unto him, - Be following me. And, arising, he followed him.

And, they, straightway, leaving the nets, followed him.

Every one, therefore, who heareth thesemy words, and doeth them, shall be likened to a prudent man, who built his house upon the rock;

And the disciples, went, and did as Jesus directed them;

And the disciples did, as Jesus directed them, and made ready the passover.

And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.

Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:

Jesus saith unto them - Fill the vessels with water. And they filled them up to the brim.

And, she, when she heard, was roused up quickly, and was coming unto him.

He that hath my commandments and keepeth them, he, it is that loveth me; and, he that loveth me, shall be loved by my Father, and, I, will love him, and will manifest, myself, unto him.

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And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes.


And, one of the elders, saith unto me - Do not weep! Lo! the lion that is of the tribe of Judah, the root of David, hath overcome, to open the scroll and the seven seals thereof.

And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.

The Lineage Roll of Jesus Christ, - Son of David, Son of Abraham.

And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?

and the multitudes, they who were going before him and they who were following after, were crying aloud, saying - Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.

And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.

And Jesus, answering, was saying, as he taught in the temple - How say the Scribes that, the Christ, is, Son of David?

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

Concerning his Son, - who came to be of the seed of David, according to flesh,

Keep in mind Jesus Christ - raised from among the dead, of the seed of David, - according to my joyful message:


And, one of the elders, saith unto me - Do not weep! Lo! the lion that is of the tribe of Judah, the root of David, hath overcome, to open the scroll and the seven seals thereof.

And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.

The Lineage Roll of Jesus Christ, - Son of David, Son of Abraham.

And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?

and the multitudes, they who were going before him and they who were following after, were crying aloud, saying - Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.

And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.

And Jesus, answering, was saying, as he taught in the temple - How say the Scribes that, the Christ, is, Son of David?

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

Concerning his Son, - who came to be of the seed of David, according to flesh,

Keep in mind Jesus Christ - raised from among the dead, of the seed of David, - according to my joyful message:


But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.

I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,

Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -

By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;


But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.

I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,

Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -

By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;


And he will send forth his messengers, with a great trumpet, and they will gather together his chosen - Out of the four winds, from heavens' bounds, unto their bounds.

But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory;

And, unto you that are afflicted, release, with us, - by the revealing of the Lord Jesus from heaven, with his messengers of power,

And he saith unto him - Verily, verily, I say unto you: Ye shall see heaven - when set open, and, the messengers of God, ascending and descending unto the Son of Man.


Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers?

And, suddenly, there came to be, with the messenger, the throng of the heavenly host, praising God, and saying -

But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!

And I saw, and heard a voice of many messengers, round about the throne and the living creatures and the elders, - and the number of them was myriads of myriads and thousands of thousands -


Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -

and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends.

And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.

For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.


These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.

Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

A bruised cane, will he not break, and, a smoking wick, will he not quench, - until he urge on, justice, to victory,

Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;

He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.

And, one of the elders, saith unto me - Do not weep! Lo! the lion that is of the tribe of Judah, the root of David, hath overcome, to open the scroll and the seven seals thereof.

And I saw, and lo! a white horse, - and he that was sitting thereon holding a bow; and there was given unto him a crown, and he went forth conquering, and that he might conquer.

These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.


Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, - Christ:

But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, -

making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, -

Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ, -

Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -

Praying, at the same time, for us also, - that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christ - for the sake of which also I am in bonds,


Jesus saith unto her - Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them - I am ascending unto my Father and your Father, and my God and your God.

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

And it came to pass, while he was blessing them, he parted from them

What then, if ye should view the Son of Man ascending where he was before? --

Thou hast ascended on high, Thou hast led in procession a body of captives, Thou hast received gifts consisting of men, Yea even the rebellious, That, Yah, Elohim, might settle down to rest.

Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.

And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.


Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;


But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;

Thus saith Yahweh, Your Redeemer, The Holy One of Israel, - For your sakes, have I sent into Babylon, And will bring down as fugitives, all of them, - Even the Chaldeans, in the ships which cause them loud outcry.

He, therefore, will redeem Israel from all his iniquities.

For, their near of kin, is strong, he, will plead their cause with thee.

Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.

Thus, saith Yahweh Who hath redeemed thee, Who hath fashioned thee from birth, - I - Yahweh, am the maker of all things, Stretching out the heavens, alone, Spreading forth the earth, of myself;

Our Redeemer, Yahweh of hosts, is his name! The Holy One of Israel.

So shall come in for Zion, a Redeemer, Even for such as are turning from transgression in Jacob, - Declareth Yahweh.

Their Redeemer, can hold fast, Yahweh of hosts, is his name, He will, thoroughly plead, their plea, - That he may quiet the earth, And disquiet the inhabitants of Babylon.


For, whosoever shall be ashamed of me and of my words, in this adulterous and sinful generation, the Son of Man also, will be ashamed, of him, whensoever he shall come, in the glory of his Father, with the holy messengers.

Who, is the False One; - save he that denieth that, Jesus, is the Christ? The same, is the Antichrist, - he that denieth the Father and the Son.

But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;

Jesus saith unto him: Verily, I say unto thee - During this night, before a cock crow, Thrice, wilt thou deny me.

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens.

Now, Peter, was sitting without, in the court; and there came unto him a certain female servant, saying - Thou also, wast with Jesus, the Galilaean. But, he, denied before all, saying - I know not what thou sayest.

If we endure, we shall also reign together; If we shall deny, he also, will deny us,

But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;


And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead.

I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom,

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats, -

For neither doth, the Father, judge anyone, - but, all the judging, hath given unto the Son:

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

Who shall render an account unto him who is holding in readiness to judge living and dead;


Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!


But, henceforth, shall the Son of Man be seated on the right hand of the power of God.

Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

saying with a loud voice - Worthy, is the Lamb that hath been slain, to receive the power, and riches, and wisdom, and might, and honour, and glory, and blessing.


Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

Faithful, is the Lord, - who will confirm you, and guard you from the wicked one:

Let us hold fast the confession of the hope without wavering, - for, faithful, is he that hath promised;

Faithful, is he that is calling you, - who, also will perform.

If we are faithless, he, faithful, abideth, - for, deny himself, he cannot!

And I saw heaven, set open, and lo! a white horse, and, he that was sitting thereon, calledFaithful, and True; and, in righteousness, doth he judge and make war;


Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

and they sing a new song, saying - Worthy, art thou, to take the scroll and to open the seals thereof; because thou wast slain, and didst redeem unto God by thy blood men out of every tribe, and tongue, and people, and nation,

Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

In whom, we have our redemption - the remission of our sins, -

Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,


Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.

And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:

And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

In that day, In my name, shall ye ask: - and I say not that, I, will request the Father for you;

but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

But Peter said - Silver and gold, have none, but, what I have, the same, unto thee do give: - In the name of Jesus Christ the Nazarene, Walk!

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

Giving thanks, always, for all things, in the name of our Lord Jesus Christ, unto your God and Father;


I continued looking, until that, thrones, were placed, and, the Ancient of days, took his seat, - whose, garment, like snow, was white, and, the hair of his head, like pure wool, his throne, was flames of fire, his wheels, a burning fire.

Most beautiful thou art, beyond the sons of men, Graciousness hath been poured forth by thy lips, For this cause, hath God blessed thee, to times age-abiding.

His mouth, most sweet, yea, altogether, he is delightful, - This, is my beloved, yea, this, is my dear one, ye daughters of Jerusalem.

The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men,

When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him;

and was transformed before them, - and his face shone as the sun, and, his garments, became white as the light.

And his head and hair, white, like white wool - like snow, and, his eyes, like a flame of fire,

and, he that was sitting, was like in appearance to a jasper stone and a sardius, and there was a rainbow round about the throne, like in appearance unto an emerald,


Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.

And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:

And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

In that day, In my name, shall ye ask: - and I say not that, I, will request the Father for you;

but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

But Peter said - Silver and gold, have none, but, what I have, the same, unto thee do give: - In the name of Jesus Christ the Nazarene, Walk!

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

Giving thanks, always, for all things, in the name of our Lord Jesus Christ, unto your God and Father;


These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.

Verily, I say unto you - There are some of those, here standing, who, indeed, shall in nowise taste of death, until they see the Son of Man, coming in his kingdom.

That ye may eat and drink, at my table, in my kingdom, and sit upon thrones, judging, the twelve tribes of Israel.

And he went on to say - Jesus! remember me, whensoever thou shalt come into thy kingdom.

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

In order that, in the name of Jesus, every knee might bow - of beings in heaven, and on earth, and underground, -

but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom,

And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying - The kingdom of the world, hath become the kingdom of our Lord and of his Christ, and he shall reign unto the ages of ages.


One Lord, one faith, one immersion,

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

And he was saying to them - The Son of Man is, Lord of the Sabbath.

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.


One Lord, one faith, one immersion,

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

And he was saying to them - The Son of Man is, Lord of the Sabbath.

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.


Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

That there hath been born unto you, this day, a saviour, - Who is Christ the Lord - in the city of David!

For the Son of Man came, to seek and to save what was lost.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -

Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus:

But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

And, we, for ourselves have gazed, and are bearing witness - that, the Father, sent forth the Son, as Saviour of the world.


Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -

Because, zeal for thy house, hath eaten me up, And, the reproaches of them who have reproached thee, have fallen upon me.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;


For, thus, saith he that is high and lifted up - Inhabiting futurity, And, holy, is his name: A high and holy place, will I inhabit, Also with the crushed and lowly in spirit, To revive the spirit of the lowly, and To revive the heart of them who are crushed; -

That cometh down low to look, through the heavens and through the earth;

Who in our low estate, remembered us, For, age-abiding, is his lovingkindness.

Though lofty is Yahweh, yet, the lowly, he regardeth, but, the haughty - afar off, doth he acknowledge.

And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?

Because he hath looked upon the humbling of his handmaid; for lo! from the present time, all the generations, will pronounce me happy.

rouseth himself out of the supper, and layeth aside his garments, and taking a linen cloth, girded himself.

and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.

Then, saith he unto Thomas - Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, - and become not disbelieving, but believing.


And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.

and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.

Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:

But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.

And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -

and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?

From that day, therefore, they took counsel, that they might put him to death.


And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.

And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?

Then, went the Pharisees and took, counsel, that they might ensnare him, in discourse.

and forth came the Pharisees, and began discussing with him, seeking of him, a sign from the heaven, testing him.

And Pharisees coming near were questioning him - whether it is allowed a husband to divorce a wife, testing him.

And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.

lying in wait for him, to catch something out of his mouth.

And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.



So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!

And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him. Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me read more.
Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,

Then entered King David, and tarried before Yahweh, - and said - Who am, I, My Lord, Yahweh, and what is my house, that thou hast brought me, hitherto; and hast yet further made this seem little in thine eyes, My Lord, Yahweh, in that thou hast spoken, even of the house, of thy servant, for a great while to come? This, then is the law of manhood, O My Lord, Yahweh! What more, then, can David yet further speak unto thee, - seeing that, thou thyself knowest thy servant, O My Lord Yahweh? read more.
For the sake of thine own word, and according to thine own heart, hast thou done all this great thing, - making it known unto thy servant. For this cause, hast thou magnified thyself, O Yahweh Elohim, - for there is none like unto, thee, yea there is no God besides thee, according to all that we have heard with our ears. Who, then, is like thy people, like Israel, a nation alone in the earth? whom God went to redeem for himself as a people, so to make himself a name, and to do for you the great deed, fearful things also for thy land, to make way for thy people, whom thou hadst redeemed for thyself, out of Egypt, dealing with nations and their god's; and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God. Now, therefore, O Yahweh Elohim, the word which thou hast spoken concerning thy servant, and concerning his house, confirm thou, unto times age-abiding, - and do, as thou hast spoken: that thy name may be age-abidingly magnified, saying, Yahweh of hosts, is God over Israel, and so, the house of thy servant David, be established before thee. For, thou, O Yahweh of hosts, God of Israel, hast unveiled the ear of thy servant, saying - A house, will I build for thee. For this cause, hath thy servant found in his heart, to pray unto thee, this prayer. Now, therefore, O My Lord, Yahweh, thou, art God, and, thy words, shall prove true, - therefore hast thou spoken unto thy servant this goodness. Now, therefore, be pleased to bless the house of thy servant, that it may continue age-abidingly before thee, - for, thou, O My Lord, Yahweh, hast spoken, therefore, with thine own blessing, shall the house of thy servant be age-abidingly blessed.

And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, - and spread forth his hands towards the heavens; and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart; who hast kept for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day. read more.
Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh. And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens; and stood and blessed all the convocation of Israel, - with a loud voice, saying: Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, - there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. Yahweh our God be with us, as he was with our fathers, - let him not leave us, nor forsake us; but bow our heart unto himself, - to walk in all his ways, and to keep his commandments, and his statutes, and his regulations, which he commanded our fathers. And let these my words, wherewith I have made supplication before Yahweh, be near unto Yahweh our God, day and night, - that he may maintain the cause of his servant, and the cause of his people Israel, as any need ariseth: To the end that all the peoples of the earth may know, that, Yahweh, is God, - there is none else. So shall your heart be sound with Yahweh our God, - to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples. And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom, Our needful bread, be giving us, day by day; read more.
And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation. And he said unto them - Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him - Friend! supply me with three loaves, forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him; and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee? I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth. I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted; saying - A certain judge, there was in a certain city, - having, for God, no reverence, and, for man, no respect. And, a widow, there was, in that city; and she kept coming unto him, saying - Vindicate me from mine adversary! read more.
And he was unwilling for a time; but, after these things, he said within himself - Although, neither God, I reverence, nor man, I respect, Yet, if only because this widow annoyeth me, I will vindicate her, - lest, persistently coming, she wholly wear me out. And the Lord said - Hear ye what, the unrighteous judge saith; - And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them? I tell you - He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth?


Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas?

While yet he was speaking unto the multitudes, lo! his mother and brethren, were standing without, seeking to speak with him.

And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.

After this, he came down into Capernaum, - he, and his mother and brethren, and his disciples; and, there, they abode, not many days.

His brethren, therefore, said unto him - Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.

For, not even his brethren, were believing on him.

Have we not a right to take round, a sister wife, - as even the rest of the apostles, and the brethren of the Lord, and Cephas?

But, other of the apostles, saw I none, save James the brother of the Lord: -


So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? read more.
And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!

And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him. Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me read more.
Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,

Then entered King David, and tarried before Yahweh, - and said - Who am, I, My Lord, Yahweh, and what is my house, that thou hast brought me, hitherto; and hast yet further made this seem little in thine eyes, My Lord, Yahweh, in that thou hast spoken, even of the house, of thy servant, for a great while to come? This, then is the law of manhood, O My Lord, Yahweh! What more, then, can David yet further speak unto thee, - seeing that, thou thyself knowest thy servant, O My Lord Yahweh? read more.
For the sake of thine own word, and according to thine own heart, hast thou done all this great thing, - making it known unto thy servant. For this cause, hast thou magnified thyself, O Yahweh Elohim, - for there is none like unto, thee, yea there is no God besides thee, according to all that we have heard with our ears. Who, then, is like thy people, like Israel, a nation alone in the earth? whom God went to redeem for himself as a people, so to make himself a name, and to do for you the great deed, fearful things also for thy land, to make way for thy people, whom thou hadst redeemed for thyself, out of Egypt, dealing with nations and their god's; and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God. Now, therefore, O Yahweh Elohim, the word which thou hast spoken concerning thy servant, and concerning his house, confirm thou, unto times age-abiding, - and do, as thou hast spoken: that thy name may be age-abidingly magnified, saying, Yahweh of hosts, is God over Israel, and so, the house of thy servant David, be established before thee. For, thou, O Yahweh of hosts, God of Israel, hast unveiled the ear of thy servant, saying - A house, will I build for thee. For this cause, hath thy servant found in his heart, to pray unto thee, this prayer. Now, therefore, O My Lord, Yahweh, thou, art God, and, thy words, shall prove true, - therefore hast thou spoken unto thy servant this goodness. Now, therefore, be pleased to bless the house of thy servant, that it may continue age-abidingly before thee, - for, thou, O My Lord, Yahweh, hast spoken, therefore, with thine own blessing, shall the house of thy servant be age-abidingly blessed.

And Solomon stood before the altar of Yahweh, in the presence of all the convocation of Israel, - and spread forth his hands towards the heavens; and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart; who hast kept for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day. read more.
Now, therefore, O Yahweh, God of Israel, keep thou for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man from before me, to sit upon the throne of Israel, - if only, thy sons take heed to their way, by walking before me, as thou hast walked before me. Now, therefore, O God of Israel, - verified be thy word, I pray thee, which thou didst speak to thy servant, David my father. But, in very deed, will God dwell, upon the earth? Lo! the heaven, yea the heaven of heavens, cannot contain thee, how much less this house which I have built? Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hearken in the heavens, the settled place of thine abode, unto their prayer, and unto their supplication, - and maintain their cause; and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron; that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, - to hearken unto them, in all their crying unto thee; because, thou thyself, didst separate them unto thee, for an inheritance, out of all the peoples of the earth, - as thou spakest by the hand of Moses thy servant, when thou broughtest forth our fathers out of Egypt, O Lord Yahweh. And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens; and stood and blessed all the convocation of Israel, - with a loud voice, saying: Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, - there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. Yahweh our God be with us, as he was with our fathers, - let him not leave us, nor forsake us; but bow our heart unto himself, - to walk in all his ways, and to keep his commandments, and his statutes, and his regulations, which he commanded our fathers. And let these my words, wherewith I have made supplication before Yahweh, be near unto Yahweh our God, day and night, - that he may maintain the cause of his servant, and the cause of his people Israel, as any need ariseth: To the end that all the peoples of the earth may know, that, Yahweh, is God, - there is none else. So shall your heart be sound with Yahweh our God, - to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him - Lord! teach us to pray, as, John also, taught his disciples. And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom, Our needful bread, be giving us, day by day; read more.
And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation. And he said unto them - Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him - Friend! supply me with three loaves, forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him; and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee? I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth. I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted; saying - A certain judge, there was in a certain city, - having, for God, no reverence, and, for man, no respect. And, a widow, there was, in that city; and she kept coming unto him, saying - Vindicate me from mine adversary! read more.
And he was unwilling for a time; but, after these things, he said within himself - Although, neither God, I reverence, nor man, I respect, Yet, if only because this widow annoyeth me, I will vindicate her, - lest, persistently coming, she wholly wear me out. And the Lord said - Hear ye what, the unrighteous judge saith; - And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them? I tell you - He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth?


and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?

And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread!

And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples - With the tax-collectors and sinners, is he eating?

and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, - -

And all, when they beheld, began to murmur, saying - With a sinful man, hath he gone in to lodge!

The Jews, therefore, began to murmur concerning him, because he said - I, am the bread that came down out of heaven;


And he said unto him - Verily, I say unto thee this day: With me, shalt thou be in Paradise.

If, with me, anyone be ministering, with me, let him be following; and, where, I, am, there, my minister also, shall be. If anyone, with me, be ministering, the Father, will honour him.

And, if I go, and prepare a place for you, again, am I coming, and will take you home unto - myself, that, where, I, am, ye also, may be.

Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better!

After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be!


For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:

From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.

And deliver him up unto the nations, to mock and to scourge and to crucify, - and, on the third day, he will, arise.

But, after my arising, I will go before you into Galilee.

And, as they were coming down out of the mountain, he charged them, that, unto no one, they should narrate what they had seen, save whenever the Son of man, from among the dead should arise.


Jesus answered, and said unto them - Take down this shrine, and, in three days, will I raise it.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: - If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.


Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;

And, Philip, going down unto the city of Samaria, proclaimed unto them the Christ.

And Philip, opening his mouth, and beginning from this scripture, told him the glad tidings of Jesus.

And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.

As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,

opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and saying , This, is the Christ, - Jesus, whom, I, am declaring unto you.

Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus' sake.


Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

for he was teaching them as one having, authority, and not as their Scribes.

And Jesus was going round throughout all Galilee, teaching in their synagogues, and proclaiming the glad-message of the kingdom, - and curing every disease, and every infirmity, among the people.

and, opening his mouth, he began teaching them, saying: -

And, coming forth, he saw, a great multitude, and was moved with compassion towards them, because they were like sheep having no shepherd, and he began to be teaching them many things.

and, he, began teaching in their synagogues, being glorified by all.

And, entering into one of the boats, which was Simon's, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.

The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.



And the Apostles, returning, related to him what great things they had done. And, taking them aside, he retired privately, into a city called Bethsaida.

And, dismissing the multitudes, he went up into the mountain, apart, to pray, - and when, evening, came, alone, was he, there.

And, passing on from thence, Jesus came near the sea of Galilee, and, going up into the mountain, was sitting there.

And, after six days, Jesus taketh with him, Peter and James and John his brother, and bringeth them up into a high mountain, apart;

And, Jesus, being about to go up unto Jerusalem, took unto him the twelve disciples, apart, and, in the way, he said unto them -

And he saith unto them - Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity.

And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, -

And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray,


I, am the A and the Z, the First and the Last, the Beginning and the End.

Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time.

Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.

Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.

Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.

And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.

And, he, is before all, and, they all, in him, hold together;

Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.


John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -

Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.

Jesus answered, and said unto her - If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water.

They were saying unto him, therefore - Where, is thy father? Jesus answered - Neither, me, do ye know, nor yet my Father: If, me, ye had known, my Father also, had ye known.

The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes.

And, these things, will they do, because they got to know, neither the Father nor me.

For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

Whosoever, in him, doth abide, is not sinning: whosoever is sinning, hath not seen him, and doth not understand him.


Judas, not the Iscariot, saith unto him - Lord! what hath happened, that, unto us, thou art about to manifest thyself, and, not unto the world? Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make.

If ye be loving me, my commandments, ye will keep; And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly,

For, the Father himself, dearly loveth you, because, ye, have dearly loved me, and believed that, I, from the Father, came forth: -

Favour be with all them that love our Lord Jesus Christ with incorruptness.

An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:

Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints, -

Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,


And he charged us to proclaim unto the people, and bear full witness, that - This, is he that hath been marked out by God to be judge of living and dead.

Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.

And, this, is his commandment, - that we should believe in the name of his Son Jesus Christ, and be loving one another - just as he gave a commandment unto us.

He that hath my commandments and keepeth them, he, it is that loveth me; and, he that loveth me, shall be loved by my Father, and, I, will love him, and will manifest, myself, unto him.

A new commandment, give I unto you, - That ye be loving one another: Just as I loved you, that, ye also, be loving one another:

If ye be loving me, my commandments, ye will keep;

If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love.

Ye, are, friends of mine, if ye be doing that which, I, am commanding you.


And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth.

and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.

Then, are crucified with him, two robbers, - one on the right hand, and one on the left.

For I say unto you - This that is written, must needs be completed in me, - And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.

In his humiliation, his judgment was taken away, - his generation, who shall describe? because, his life, is taken away from the earth.

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness; And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.


Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.

And, happy, is he, whosoever shall not find cause of stumbling, in me.

Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

So shall he become a hallowed asylum, - But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem;

And they began to find cause of stumbling in him. But, Jesus, said unto them - A prophet is not without honour, save in his city, and in his house.

Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling,

And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, - unto which also they have been appointed;


These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.

Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.

and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!

And, deeply sighing in his spirit, he saith - Why, doth this generation seek, a sign? Verily, I say - there shall, not be given, to this generation, a sign.

And, when he drew near, beholding the city, he wept over it, saying -

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,

Jesus wept.

Now, is my soul troubled, - and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!


Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

According as it is written - For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Faithful, the saying - for, If we have died together, we shall also live together,


Jesus, therefore, said - Yet a little time, I am, with you, and withdraw unto him that sent me:

Ye heard that, I, said unto you - I go my way, and I come unto you, - Had ye loved me, ye would have rejoiced, that I am going unto the Father, for, the Father, is, greater than I.

But, now, I go my way unto him that sent me, and, not one from among you, questioneth me - Whither goest thou?

And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

A little while, and, no longer, ye behold me; and, again a little while, and ye shall see me.

I came forth out of the Father, and have come into the world, - Again, I leave the world, and go, unto the Father.


These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.

And, beholding her, the Lord, was moved with compassion over her, and said to her - Be not weeping!

Let not your heart be troubled: Believe on God, and, on me, believe.

I will not leave you bereft, - I am coming unto you.

And, Jesus, turning and seeing her, said, - Take courage! daughter, Thy faith, hath made thee well. And the woman was made well, from that hour.

But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler - Do not fear, only have faith!

But may, our Lord Jesus Christ himself, and our God and Father, - Who hath loved you, and given you age-abiding consolation and good hope by favour,


We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

Afterwards, however, he sent forth unto them his son, saying, - They will pay deference unto my son!

Because I have come down from heaven, - Not that I should be doing my own will, but the will of him that sent me.

I, know him, because, from him, I am, and, he, sent me forth.

Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am?

And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.

That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth.


Was it not needful for the Christ, these very things, to suffer, and to enter into his glory?

For I say unto you - This that is written, must needs be completed in me, - And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.

And he began to be teaching them - The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, - and be slain; and, after three days, arise.

saying - The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, - and, on the third day, arise.

But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!

Saying, as to the Son of Man, that he must needs be delivered up into the hands of sinful men, and be crucified, - and, on the third day, arise.

and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day;

And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, -


Was it not needful for the Christ, these very things, to suffer, and to enter into his glory?

For I say unto you - This that is written, must needs be completed in me, - And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.

And he began to be teaching them - The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, - and be slain; and, after three days, arise.

saying - The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, - and, on the third day, arise.

But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!

Saying, as to the Son of Man, that he must needs be delivered up into the hands of sinful men, and be crucified, - and, on the third day, arise.

and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day;

And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, -


Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, - In order that, in the name of Jesus, every knee might bow - of beings in heaven, and on earth, and underground, - And, every tongue, might openly confess - that Jesus Christ is, Lord, unto the glory of God the Father.

For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.

And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.

By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

And 1o! thou shalt conceive in thy womb, and bring forth a son, and shalt call his name, Jesus:

and, his eyes, are a flame of fire, and, upon his head, are many diadems, having, a name, written, which, no one, knoweth, but himself,


Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.

Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -

Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;

Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.

Then, Jesus saith unto him - Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish.

Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

Lo! As a witness to the peoples, have I given him, - As a leader and commander to the peoples:

Verily, verily, I say unto thee: What we know, we speak, and, of what we have seen, we bear witness, and, our witness, ye receive not.

What he hath seen and heard, of, the same, he beareth witness, - and, his witness, no one, receiveth: -

Jesus answered, and said unto them - Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.


but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.

And 1o! a leper, coming near, began to bow down to him saying, - Lord! if thou be willing, thou canst cleanse me.

While, these things, he was speaking unto them, lo! a certainruler, came, and began bowing down to him, saying, - My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.

And, she, coming, began bowing down to him, saying, Lord! help me.

Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him.

And there cometh one of the synagogue-rulers, by name Jairus, and, seeing him, falleth at his feet,

And, he, said - I believe, Sir! and worshipped him.


A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him.

Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.

And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.

Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.


A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him.

Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.

And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.

Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.


In that day, Shall the Bud of Yahweh, become beautiful and glorious, - And the Fruit of the Land splendid and majestic, To the escaped of Israel.

But there shall come forth a shoot from the stock of Jesse, - And, a sprout from his roots, shall bear fruit; And the spirit of Yahweh shall rest upon him, -

Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land.

In those days and at that time, will I cause to bud unto David A Bud of righteousness, - And he shall execute justice and righteousness in the land:

Hear, I pray thee, O Joshua the high priest, thou and thy friends who are sitting before thee, for, men to serve as signs, they are, - For behold me! bringing in my servant, the Bud;

then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh;


And he said unto him - Verily, I say unto thee this day: With me, shalt thou be in Paradise.

And, when they were parting his garments, they cast lots.

Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home.

And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying - Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?

After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst!

When, therefore, he had received the vinegar, Jesus said - It is finished! And, bowing his head, delivered up his spirit.

And, calling out with a loud voice, Jesus said - Father! into thy hands, I commend my spirit. And, this, saying, he ceased to breathe.


And, answering, the king will say unto them: Verily, I say unto you - Inasmuch as ye did it unto one of these my least brethren, unto me, ye did it.

He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth.

And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.

He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.

And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting?

But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.


Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love;

Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, - I will put my Spirit upon him, and, justice, unto the nations, will he report:

While yet he was speaking, lo! a brightly shining cloud, overshadowed them, and lo! a voice, out of the cloud, saying - This, is, my Son, the Beloved, in whom I delight, - Be hearkening to him.

and a voice cameout of the heavens - Thou, art my Son, the Beloved, - In thee, I delight.

Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, -

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;


Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love;

Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, - I will put my Spirit upon him, and, justice, unto the nations, will he report:

While yet he was speaking, lo! a brightly shining cloud, overshadowed them, and lo! a voice, out of the cloud, saying - This, is, my Son, the Beloved, in whom I delight, - Be hearkening to him.

and a voice cameout of the heavens - Thou, art my Son, the Beloved, - In thee, I delight.

Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, -

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;


Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.

When he saw that there was no mighty man, Then was he astonished that there was none to interpose, - So his own arm brought him salvation, And his own righteousness, the same, upheld him;

Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land.

And I saw heaven, set open, and lo! a white horse, and, he that was sitting thereon, calledFaithful, and True; and, in righteousness, doth he judge and make war;

And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins;

I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations:


But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!

And, they in the boat, bowed down to him, saying - Truly, God's Son, thou art!

And lo! Jesus, met them, saying - Joy to you! And, they, going forward, held his feet, and worshipped him.

and, coming into the house, they saw the child, with Mary its mother, - and, falling down, prostrated themselves unto it, and, opening their treasures, offered unto it gifts - gold and frankincense and myrrh;

And, they, returned unto Jerusalem, with great joy;

And, when he took the scroll, the four living creatures, and the four-and-twenty elders, fell down before the Lamb, having, each one, a harp, and bowls of gold full of incense, - which are the prayers of the saints;


Whosoever denieth the Son, neither hath he, the Father: He that confesseth the Son, hath, the Father also.

And I say unto you - Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -

Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens;

And, every tongue, might openly confess - that Jesus Christ is, Lord, unto the glory of God the Father.

Whosoever shall confess, that, Jesus Christis the Son of God, God, in him, abideth, and, he, in God.


And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;


And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -

And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -

And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.


Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!

Because, members, are we of his body; -

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ, -

As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and inthe Father, shall abide.


But, henceforth, shall the Son of Man be seated on the right hand of the power of God. And they all said - Thou, then, art the Son of God? And, he, unto them said - Ye, say it , - because, I, am.

I and the Father, are, one.

If I am not doing the works of my Father, do not believe in me; But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

And, he that vieweth me, vieweth him that sent me.

If ye had been getting to know me, my Father also, had ye known: from henceforth, are ye getting to know him, and have seen him. Philip saith unto him - Lord! show us the Father, and it sufficeth us. Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father? read more.
Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

All things, whatsoever the Father hath, are, my own; therefore, said I - Of mine, shall he receive, and announce unto you.


Because, in him, dwelleth all the fullness of the Godhead, bodily,

Because, out of his fulness, we all, received, even favour over against favour.

And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

Because, in him, was all the fullness well pleased to dwell,


And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.

We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; - The same, God raised up on the third day, and gave him to become, manifest, Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew, Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.

But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you; But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses.

and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, - opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and saying , This, is the Christ, - Jesus, whom, I, am declaring unto you.


Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded.

Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.

Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;

For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.

And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.


Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created,

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,

And to bring to light - what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets, At the end of these days, He hath spoken unto us in his Son, - whom he hath appointed heir of all things, through whom also he hath made the ages;


And, he, said - Go your way into the city, unto such-a-one, and say to him, The teacher, saith, My season, is, near, with thee, will I keep the passover, with my disciples.

Then, cometh he unto the disciples, and saith unto them, - Ye are sleeping what time remaineth, and taking your rest: Lo! the hour hath drawn near, and, the Son of Man, is being delivered up into the hands of sinners.

They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

But, Jesus, answereth them, saying - The hour hath come, that the Son of Man should be glorified!

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, -


But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons;

and, many other things, with profane speech, were they saying unto him.

because they were saying - An impure spirit, he hath!

Do not, they, defame the noble name which hath been invoked upon you?


But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works?

The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh;

In whom are all the treasures of wisdom and knowledge hidden away.


Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying - Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?

And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud - He that hath ears to hear, let him hear.

Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

And, Jesus, cried aloud, and said - He that believeth on me, believeth not on me, but on him that sent me;

And, Jesus, again crying out with a loud voice, dismissed the spirit.


While yet he was speaking, lo! a brightly shining cloud, overshadowed them, and lo! a voice, out of the cloud, saying - This, is, my Son, the Beloved, in whom I delight, - Be hearkening to him.

and lo! a voice out of the heavens, - saying, This, is my Son, the Beloved, in whom I delight.

Another, it is, who beareth witness concerning me, - and I know that, true, is the witness which he witnesseth concerning me.

And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

I, am the one bearing witness of myself, and the Father who sent me is bearing witness concerning me.

If, the witness of men, we receive, the witness of God, is, greater. Because, this, is the witness of God - in that he hath borne witness concerning his Son, -


The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.

And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law;

While, others, in mockery were saying - With sweet wine, are they drunken!

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -


Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

Who is this coming in from Edom With bright-red garments, from Bozrah? This made splendid in his raiment, Marching on in the greatness of his strength? I, speaking in righteousness, Mighty to save.

But I say unto you, - Something greater than the Temple, is here!

The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, - and lo! something more than Solomon, here.

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, - In order that, in the name of Jesus, every knee might bow - of beings in heaven, and on earth, and underground, -


Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.

As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,

He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,

And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;


And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.

And Jesus said unto them, - Can, the sons of the bridechamber, mourn, so long as, the bridegroom, is, with them? But days will come, when the bridegroom, shall be taken from them, and, then, will they fast.

Then, will the kingdom of the heavens become like unto, ten virgins, who, taking their torches, went forth to meet the bridegroom.

And, at midnight, an outcry hath been made - Lo! the bridegroom! Be going forth to meet him!

He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.


And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, - And he put on the garments of avenging, for clothing, And wrapped about him as a cloak - jealousy,

And he said unto them - Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?

His disciples remembered that it was written - The zeal of thy house, eateth me up.

Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work.

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.


Inasmuch as it is contained in scripture - Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

A stone the builders refused, hath become the head of the corner:

Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.

This, is the stone, set at nought by you the builders, which became the head of the corner;

Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, -


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.

Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,

And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.

Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,

And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.


If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.

But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.

But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us!

The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

When, therefore, the High-priests and the officers saw him, they cried aloud, saying - Crucify! Crucify! Pilate saith unto them - Ye, take him, and crucify; for, I, find not in him, a fault.


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -

These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.

Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,

And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.


And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

They were thereforeagain seeking to take him; and he went forth out of their hand.


And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, - and saith unto him - Be following me! And, arising, he followed him.

and Jesus said unto them - Come after me, and I will make you become fishers of men;

and, straightway, he called them, - and, leaving their father Zebedee in the boat, with the hired men, they came away after him.

And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, -

On the morrow, he desired to go forth into Galilee. And Jesus findeth Philip, and saith unto him - Be following me!

And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.


Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas?

Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.

And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross.

Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?


And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.

And, the men who held him bound, kept mocking him, with blows;

and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, - and, kneeling before him, began to mock him, saying - Joy to thee, King of the Jews!

Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save:

Moreover the soldiers also mocked him, - coming near, offering, vinegar, unto him,


For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

But the people said unto Saul - Shall, Jonathan, die, who hath wrought this great salvation in Israel? Far be it! By the life of Yahweh, there shall not fall a hair of his head to the ground, for, with God, hath he wrought this day. So the people delivered Jonathan, that he died not.

OTHERWISE.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;


And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.

And, coming near, they roused him up, saying - Master! Master! we perish! And, he, roused up, rebuked the wind, and the surging of the water; and they ceased, and it became a calm.

And Jesus said - Who, is it that touched me? And, when all were denying, Peter said - Master! the multitudes, are hemming thee in, and pressing along.

And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.

But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us.

and, they, lifted up a voice, saying - Jesus! Master! have mercy on us!


And, he, answering, said - He that soweth the good seed, is the Son of Man;

Thus, ye also, when ye shall see all these things, observe ye, that, near, he is, at the doors.

but, without a parable, was he not speaking unto them, - privately, however, unto his own disciples, was he explaining all things.

Now the parable, is this - The seed, is, the word of God.

And, beginning from Moses, and from all the prophets, he thoroughly explained to them, in all the Scriptures, the things concerning himself.


And Jesus said - Who, is it that touched me? And, when all were denying, Peter said - Master! the multitudes, are hemming thee in, and pressing along.

and many were gathered together, so that no longer was there room even in the approaches to the door, - and he began speaking unto them the word;

For he cured many, so that they were besieging him, that they might touch him - as many as had plagues;

and he departed with him. And there was following him a large multitude, and they were pressing upon him.

And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;

And his mother and brethren came near unto him, and were unable to reach him, because of the multitude.


I, Jesus, have sent my messenger, to bear witness unto you of these things, for the assemblies. I, am the Root and the Offspring of David, the bright and the morning Star.

I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;

And we have, more firm, the prophetic word; - whereunto ye are doing, well, to take heed, - as unto a lamp shining in a dusky place, - until, day, shall dawn, and, a day-star, shall arise in your hearts: -

And I will give unto him the morning star.


If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love.

But, that the world may get to know that I love the Father, and just as the Father hath given me commandment, so, I do. Be rousing yourselves! let us be leading on from hence.

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

Even though he was a son, yet learned, from what things he suffered, obedience;

Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:


I, Jesus, have sent my messenger, to bear witness unto you of these things, for the assemblies. I, am the Root and the Offspring of David, the bright and the morning Star.

I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;

And we have, more firm, the prophetic word; - whereunto ye are doing, well, to take heed, - as unto a lamp shining in a dusky place, - until, day, shall dawn, and, a day-star, shall arise in your hearts: -

And I will give unto him the morning star.


And he said unto me - Accomplished! I, am the A, and the Z, the Beginning and the End: I, unto him that is thirsting, will give of the fountain of the water of life, freely:

And, he that overcometh, and keepeth throughout my works, I will, give unto him, authority over the nations;

And I will give unto him the morning star.

Peace, I leave with you, My own peace, give, I, unto you, - Not as, the world, giveth, give, I, unto you: - Let not your heart be troubled, neither let it be afraid.


That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life, -

Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

Because, three, are they who are bearing witness -

and arrayed with a mantle sprinkled with blood, and his name hath been called - The Word of God.


For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

And Pilate went forth again outside, and saith unto them - See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.

And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.


Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;

For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

forty days, - being tempted by the adversary; and he did eat nothing in those days, - and, when they were concluded, he hungered.

Ye, however, are they who have remained throughout with me in my temptations;

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.


and, he, began teaching in their synagogues, being glorified by all.

And, many, spread out, their mantles, along the way, and, others, young branches, - cutting them out of the fields.

And they brought him unto Jesus; and, throwing their mantles over the colt, they seated Jesus thereon.

took the branches of the palm trees, and went out to meet him, and began crying aloud - Hosanna! Blessed is he that is coming in the name of the Lord, - even the King of Israel!

And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying - Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages!


For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:

The Lineage Roll of Jesus Christ, - Son of David, Son of Abraham.

And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -


And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

I and the Father, are, one.

And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. -


For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:

The Lineage Roll of Jesus Christ, - Son of David, Son of Abraham.

And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -


and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!

And demons also were going forth from many; crying aloud, and saying - Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye?


Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.


and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

saying - What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!

And demons also were going forth from many; crying aloud, and saying - Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye?


And I saw, and lo! a white cloud, and, upon the cloud, one sitting like unto a son of man, having, upon his head, a crown of gold, and, in his hand, a sharp sickle.

and, in the midst of the lamps, One like unto a Son of Man: - clothed with a robe, reaching to the feet, and girt about at the breasts with a girdle of gold, And his head and hair, white, like white wool - like snow, and, his eyes, like a flame of fire, And, his feet, like unto glowing copper, as if in a furnace refined, and, his voice, like a sound of many waters, read more.
And, having in his right hand, seven stars, and, out of his mouth, a sharp, two-edged sword, going forth; and, his whole appearance, as when, the sun, shineth in its strength.

And I saw heaven, set open, and lo! a white horse, and, he that was sitting thereon, calledFaithful, and True; and, in righteousness, doth he judge and make war; and, his eyes, are a flame of fire, and, upon his head, are many diadems, having, a name, written, which, no one, knoweth, but himself,


But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name:

Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me.

He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth.

Now, when Jesus returned, the multitude welcomed him back, for they were all expecting him.

And he made haste, and came down, and received him joyfully.


After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst!

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

Jesus, therefore, knowing all the things coming upon him, went forth, and saith unto them - Whom, seek ye?


After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst!

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

Jesus, therefore, knowing all the things coming upon him, went forth, and saith unto them - Whom, seek ye?


Suppose ye, that, peace, I am come to give in the earth? Nay, I tell you, but rather division.

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

A division, therefore, arose in the multitude, because of him.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

A division, again, took place among the Jews, because of these words.


And, I, if I be lifted up out of the earth, will draw, all, unto myself.

And when he came down from the mountain, there followed him large multitudes.

And, seeing Jesus from afar, he ran and bowed down to him;

And, Jesus crossing over in the boat again unto the other side, there was gathered a large multitude unto him, and he was by the lake.

And it came to pass, on the next day, when they came down from the mountain, that there met him a great multitude.


Suppose ye, that, peace, I am come to give in the earth? Nay, I tell you, but rather division.

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

A division, therefore, arose in the multitude, because of him.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

A division, again, took place among the Jews, because of these words.


And Pharisees coming near were questioning him - whether it is allowed a husband to divorce a wife, testing him.


And lo! a certain lawyer, arose, putting him to the test, saying - Teacher! by doing what, shall I inherit, life age-abiding?

and, others, putting him to the test, a sign out of heaven, were seeking from him.

But, observing their villainy, he said unto them -


And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle. For she kept saying within herself, - If only I touch his mantle, I shall be made well! And, Jesus, turning and seeing her, said, - Take courage! daughter, Thy faith, hath made thee well. And the woman was made well, from that hour.

For he cured many, so that they were besieging him, that they might touch him - as many as had plagues;

And, going across, they came up the land, into Gennesaret. And, recognizing him, the men of that place, sent out into all that region, and they brought unto him all who were sick; and were beseeching him, that they might, only, touch the border of his mantle, and, as many as touched, were made quite well.

and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.


After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst!

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

Jesus, therefore, knowing all the things coming upon him, went forth, and saith unto them - Whom, seek ye?


Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

For which is greater - he that reclineth? or he that ministereth? Is not he that reclineth? But, I, am, in your midst, as he that ministereth,

rouseth himself out of the supper, and layeth aside his garments, and taking a linen cloth, girded himself. Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded.

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;


These, therefore, came unto Philip, him who was from Bethsaida of Galilee, - and were requesting him, saying - Sir! We desire to see, Jesus.

and found him, and say unto him - All, are seeking thee;

And, when it was day, going forth, he journeyed into a desert place; and, the multitudes, were seeking after him, and they came unto him, and would have detained him, that he might not depart from them.

And he was seeking to see Jesus, what sort of man he was, and could not for the multitude, because, in stature, he was, small.

When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;


Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

And ye know, that, He, was made manifest - in order that, our sins, he should take away, and, sin, in him, is there none.


for he was teaching them as one having, authority, and not as their Scribes.

And Jesus, coming near, spake unto them, saying - All authority, in heaven and on earth, hath been given unto me;

and they were amazed, one and all, so that they began to discuss among themselves, saying - What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he!


for he was teaching them as one having, authority, and not as their Scribes.

And Jesus, coming near, spake unto them, saying - All authority, in heaven and on earth, hath been given unto me;

and they were amazed, one and all, so that they began to discuss among themselves, saying - What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he!


And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

For Christ is an end of law, for righteousness, unto every one that believeth.


One of Jesus' disciples was reclining in his bosom, one whom Jesus loved:

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews, therefore, were saying - See! how tenderly he loved him!

No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.


One of Jesus' disciples was reclining in his bosom, one whom Jesus loved:

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews, therefore, were saying - See! how tenderly he loved him!

No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.


The same thing, esteem, in yourselves, which also, in Christ Jesus, ye esteem , -

For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

Christ, then, having suffered in flesh, do, ye also, with the same purpose, arm yourselves, - because, he that hath suffered in flesh, hath done with sins, -


In that season, answered Jesus, and said - I openly give praise unto thee, Father, Lord of heaven and earth, - in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes;

Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;

These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, -

So they took away the stone. And, Jesus, lifted up his eyes on high, and said - Father! I thank thee, thou didst hear me:


Yet where can, Wisdom, be found? And where is the place of understanding? Mortal knoweth not the way thereof, neither can it be found in the land of the living; The resounding deep, hath said, It is not in me! And, the sea, hath said, It is not with me! read more.
Pure gold cannot be given in its stead, neither can silver he weighed as the value thereof; It cannot be put into the scales against the gold of Ophir, with costly onyx, or sapphire; Neither gold nor crystal can compare with it, nor can, the exchange thereof, be a vessel of pure gold, Coral or crystal, cannot be mentioned, Yea, a possession, is wisdom, above red coral; The topaz of Ethiopia cannot compare with it, Against purest gold, can it not be weighed. Whence then cometh, wisdom? And where is the place of understanding? Seeing it hath been hid from the eyes of every living thing, and, from the bird of the heavens, hath it been concealed? Destruction and death, have said, With our ears, have we heard the report thereof! GOD, understandeth the way thereof, and, he, discerneth the place thereof; For, he, unto the ends of the earth, directeth his look, under all the heavens, he seeth; Making, for the wind, a weight, and, the waters, he proved by measure, When he made, for the rain, a decree, and a way for the lightning of thunders, Then, saw he it, and declared it, He settled it, yea also he searched it out; And said to the son of earth, Lo! the reverence of the Lord, that, is wisdom, and, to avoid evil, is understanding.

How happy the man who hath found wisdom, and the man who draweth forth understanding, For better is her merchandise, than the merchandise of silver, yea, than gold, her increase; More precious, is she, than corals, yea, none of thy delightful things, doth equal her: read more.
Length of days, is in her right hand, in her left, are riches and honour; Her ways, are ways of pleasantness, and, all her paths, are peace; A tree of life, is she, to them who secure her, - and, they who hold her fast, are every one to be pronounced happy. Yahweh, in wisdom, founded the earth, establishing the heavens with understanding; By his knowledge, the resounding deeps were burst open, and, the skies, drop down dew. My son, let them not depart from thine eyes, guard thou counsel, and purpose: So shall they become life to thy soul, and an adorning to thy neck; Then, shalt thou walk securely in thy way, and, thy foot, shall not stumble; When thou sittest down, thou shalt have no dread, yea thou shalt lie down, and sweet shall be thy sleep.

Hear, ye sons, the correction of a father, and attend, that ye may know understanding. For, good teaching, have I given you, mine instruction, do not ye forsake. For, a son, became I to my father, tender and most precious in the sight of my mother. read more.
So he taught me, and said to me - Let thy heart, lay hold of my words, Keep my commandments and live! Acquire wisdom, acquire understanding, Do not forget, neither decline thou from the sayings of my mouth. Do not forsake her, and she will guard thee, - love her and she will keep thee. The principal thing, is wisdom, acquire thou wisdom, With all thine acquisition, acquire thou understanding. Exalt her, and she will set thee on high, she will bring thee to honour, when thou dust embrace her: She will give for thy head, a wreath of beauty, A crown of adorning, will she bestow upon thee. Hear, my son, and receive my sayings, and they will multiply to thee the years of life. In the way of wisdom, have I taught thee, I have guided thee in tracks of uprightness. When thou walkest, thy step shall not be hemmed in, and, if thou runnest, thou shalt not stumble. Take fast hold of correction, let her not go, - keep her, for, she, is thy life.


Even this voice, we, heard, when, out of heaven, it was borne, we being, with him, in the holy mount.

and was transformed before them, - and his face shone as the sun, and, his garments, became white as the light.

And, after six days, Jesus taketh with him Peter and James and John, and bringeth them up into a high mountain, apart, alone, - and he was transformed before them;

And it came to pass, while he was praying, that, the appearance of his face, was changed, and, his clothing, became white, effulgent.


Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.

And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.

and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.

See my hands, and my feet, - that it is, I, myself: Handle me, and see! because, a spirit, hath not, flesh and bones, as ye perceive, I, have.



And it came to pass, when Jesus ended these words, with astonishment were the multitudes being struck at his teaching;

And he began to teach them, in parables, many things, and was saying unto them, in his teaching -

Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me.


And, when they had entered, into the upper-story went they up, where remained behind - both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.

Now, the twelve apostles' names, are these: - first Simon, who is called Peter, and Andrew his brother, - and James, the son of Zebedee, and John, his brother;

Simon, whom also he named Peter, and Andrew hie brother; and James and John; and Philip and Bartholomew;

and he appointed the twelve (and imposed a name on Simon - ) Peter,


And, evening, arriving, the disciples came unto him, saying - The place is, a desert, and, the hour, hath already passed, - dismiss the multitudes, that they may go away into the villages, and buy themselves food.

And, taking the five loaves, and the two fishes, looking up into heaven, he blessed, and brake up the loaves, and began giving unto the disciples, that they might set before them, and, the two fishes, divided he, unto all.

And, the day, began to decline; and the twelve, coming near, said to him - Dismiss the multitude, that, going into the surrounding villages and hamlets, they may lodge, and find provisions; because, here, in a desert place, are we.

So then Jesus, lifting up his eyes, and beholding that a great multitude was coming unto him, saith unto Philip - Whence are we to buy loaves, that these may eat?


Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,

Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.

He saith unto him, the third time - Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him - Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him - Be feeding my sheep.

And, praying, they said - Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, - of these two, one; -


And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, -

and Simon, and they who were with him, went in quest of him,

and the multitude come together again, so that they could not so much as eat bread.

And many saw them going away, and took note of it, and, afoot, from all the cities, ran they together thither, - and outwent them.


But, seeing the multitudes, he was moved with compassion concerning them, because they were torn and thrown down, like sheep hating no shepherd.

And, coming forth, he saw a great multitude, - and was moved with compassion a over them, and cured their sick.

But, Jesus, calling near his disciples, said - My compassions are moved towards the multitude, because even now, three days, abide they with me, and they have nothing to eat, - and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.


A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, -

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -

And having a great priest over the house of God,


For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast!

And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;


For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus' sake.

We, are foolish for Christ's sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.


and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!

Wherefore let My Lord Himself give you a sign, - Lo! a Virgin, being with child and giving birth to a son, thou wilt call his name Immanuel.

Lo! a Virgin, shall be with child, and shall bring forth a son, - and they shall call his name Emmanuel; which is, being translated, God with us.


And, they who were passing by, were reviling him, shaking their heads,

The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.

And, one of the suspended evil-doers, began to defame him - Art not, thou, the Christ? Save thyself and us!


And, in the fourth watch of the night, he came unto them, walking upon the sea.

But, they, seeing him, upon the sea, walking, supposed that it was an apparition, and cried out aloud;

Having therefore rowed about twenty-five or thirty furlongs, they observe Jesus, walking upon the sea, and, near the boat, coming; and they were affrighted.


And it came to pass, on the next day, when they came down from the mountain, that there met him a great multitude.

And, when they came unto the multitude, there approached him a man, falling on his knees to him,

And, crying out, and greatly mangling him, it came forth; and he became as if dead, so that, the more part, were saying - He is dead!


and they were amazed, one and all, so that they began to discuss among themselves, saying - What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

But, the men, marveled, saying, Whence is this one, - that, both the winds and the sea, unto him, give ear?

The Father, loveth the Son, and, all things, hath given into his hand.


And Jesus, coming into the house of Peter, saw his mother-in-law laid prostrate and in a fever,

and, coming near, he raised her up, grasping her hand, - and the fever left her, and she began ministering unto them.

And, rising up, from the synagogue, he went into the house of Simon. Now, the mother-in-law of Simon, was in distress with a great fever; and they made request to him concerning her.


While, these things, he was speaking unto them, lo! a certainruler, came, and began bowing down to him, saying, - My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.

And, straightway, the damsel arose, and was walking about; for she was twelve years of age. And they were beside themselves, straightway, with a great transport;

And lo! there came a man, whose name was Jairus, and, the same, was, a ruler of the synagogue, - and, falling down near the feet of Jesus, he began beseeching him to enter into his house;


And he saith unto them, Why, are ye, fearful, little of faith? Then, aroused, he rebuked the winds and the sea, - and it became a great calm.

And, coming near, they roused him up, saying - Master! Master! we perish! And, he, roused up, rebuked the wind, and the surging of the water; and they ceased, and it became a calm.

And, roused up, he rebuked the wind, and said unto the sea - Hush! be still! and the wind lulled, and it became a great calm.


And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle.

And, a woman, who had had a flow of blood twelve years,

And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,


For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;

Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.

And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.


He is not here, for he hath arisen, as he said. Come! see the place where he lay;

But, he, saith unto them - Be not alarmed! Jesus, ye are seeking, the Nazarene, the crucified: He hath arisen! he is not here, - See! the place where they laid him!

Remember how he spake unto you while yet he was in Galilee:


Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.

And all were filled with wrath, in the synagogue, as they heard these things. And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.

But, first, he must needs suffer, many things, and be rejected by this generation.


Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;

Then, cometh Jesus, from Galilee to the Jordan, unto John, - to be immersed by him.

And it came to pass, in those days, that Jesus came from Nazareth of Galilee, and was immersed into the Jordan by John;


As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;

My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, -

And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.


And, when he, came, unto the other side, into the country of the Gadarenes, there met him, two men demonized, out of the tombs, coming forth, - fierce exceedingly, so that no one could pass that way;

And they came unto the other side of the sea, into the country of the Gerasenes.

And they sailed down into the country of the Gerasenes, the which is over against Galilee.


And, stretching forth the hand, he touched him, saying, - I am willing, be cleansed! And, straightway, cleansed was his leprosy.

and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him - I am willing, Be cleansed!

And, stretching forth the hand, he touched him, saying - I am willing: Be cleansed! And, straightway, the leprosy departed from him.


and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

And he entered again into a synagogue, and there-was there, a man having, his hand, withered;

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.


And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;


Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.

Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.


And lo! they were bringing unto him a paralytic, on a couch, laid prostrate; and Jesus, seeing, their faith, said to the paralytic, - Take courage! child, forgiven are thy sins.

and they come, bearing unto him a paralytic, upborne by four, -

And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.


He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.

Into his own possessions, he came, and, his own people, received him not home.

I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!


And, coming forth, he saw a great multitude, - and was moved with compassion a over them, and cured their sick.

And, passing on from thence, Jesus came near the sea of Galilee, and, going up into the mountain, was sitting there. And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them; so that the multitude marvelled, seeing the dumb speaking, the lame walking, and the blind seeing, - and they glorified the God of Israel.


Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ: -


Thou, therefore, my child, be empowering thyself in the favour that is in Christ Jesus,

The favour of the Lord Jesus Christbe with the saints.


With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.


And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!

And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;


And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.

Because, the Lamb that is in the midst of the throne, shall shepherd them, and shall lead them unto life's fountains of waters; and God shall wipe away every tear out of their eyes.


And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

And, then, will be displayed - The sign of the Son of Man in heaven, and, then, will smite their breasts - all the tribes of the earth; and they will see the Son of Man - coming upon the clouds of heaven, with great power and glory.


And Jesus came near, and, touching them, said - Arise! and be not afraid.

And, moved with compassion, Jesus touched their eyes, - and, straightway, they recovered sight, and followed him.


And, going forward, he touched the coffin, and the bearers stood still; and he said - Young man! to thee, I say, Arise! And the dead man sat up, and began to speak; and he gave him to his mother.

And, these things, having said, with a loud voice, he cried out - Lazarus! Come forth! He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.


Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.

And lo! all the city, came out to meet Jesus, - and, seeing him, they besought that he would pass on from their bounds.


I, as many as I tenderly love, I convict and put under discipline: be zealous, therefore, and repent.

Jesus, therefore, said - Let her alone, that, for the day of my burial, she may observe it;


But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us;


He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.

If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness,


Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.


For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity. Of the increase of dominion, and of prosperity, There shall be no end - Upon the throne of David and Upon his kingdom, By establishing it and By sustaining it, With justice and With righteousness, - From henceforth, Even unto times age-abiding: The jealousy of Yahweh of hosts, will perform this!

and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.


And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road.

And, as Jesus, was passing aside from thence, there followed him, two blind men, crying aloud and saying, - Have mercy on us, O Son of David!

and lo! two blind men, sitting beside the road, hearing that Jesus was passing by, cried aloud saying - Lord! have mercy on us! Son of David!


Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see.

And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized.

And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;


And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.

And the High-priests began to accuse him, of many things.


Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.

He will not cry out nor will he speak loud, - Nor cause to be heard, in the street, his voice:


but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.

And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.


But, Jesus, calling near his disciples, said - My compassions are moved towards the multitude, because even now, three days, abide they with me, and they have nothing to eat, - and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.

And they did eat, and were filled, and took up remainders of broken pieces, seven hampers.


I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;


Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:


For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -

and came and fixed his dwelling in a city called Nazareth, - that it might be fulfilled which was spoken through the prophets - A Nazarene, shall he be called.


A voice of one crying! - In the desert, prepare ye the way of Yahweh, - Make smooth in the waste plain a highway for our God:

Thomas answered, and said unto him - My Lord, and my God!


And they were bringing unto him children, that he might, touch, them, - the disciples, however, were rebuking them.

And, folding them in his arms, he was blessing them, having laid his hands upon them.


For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed;


Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken.

Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;


Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

The same findeth, first, his own brother Simon, and saith unto him - We have found the Messiah! which is, when translated, Anointed.


And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: -

And, making answer, Jesus said - O faithless and perverted generation! how long shall I be with you, and bear with you? Bring, hither, thy son.


And, beholding her, the Lord, was moved with compassion over her, and said to her - Be not weeping!

Jesus wept.


And, when he entered into Capernaum, there came near unto him a centurion, beseeching him,

And, a certain centurion's servant, being sick, was on the point of dying, - who was, by him, highly prized.


Remember how he spake unto you while yet he was in Galilee:

No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.


And he said unto them - What things? And, they, said unto him - The things concerning Jesus the Nazarene, who became a prophet, mighty in work and word, before God and all the people:

Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.


But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?

The multitude answered - A demon, thou hast: Who, is seeking, to slay, thee?


And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;

and his ears opened, and the string of his tongue was loosed, - and he was speaking correctly.


And hath raised up a horn of salvation for us, In the house of David his servant:

Because mine eyes have seen thy salvation,


And the impure spirit, tearing him, and calling out with a loud voice, came forth out of him;

And Jesus rebuked it, saying - Hold thy peace! and go forth from him. And the demon, throwing him into the midst, went forth from him, doing him no hurt.


SHE.My beloved, is white and ruddy, conspicuous beyond ten thousand:


And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.


SHEI am The meadow-saffron of Sharon, The lily of the valleys.


in him, was, life, and, the life, was, the light of men. -

For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;


Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.


For, the love of the Christ, constraineth us; -


For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.


After that, he appeared to above five hundred brethren at once, - of whom, the greater number, remain until even now, but, some, have fallen asleep, -


After that, he appeared unto James, then, unto all the apostles,


And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, -


On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!


For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.


For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ.


And, all, drank, the same spiritual drink, - for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: -


And that he appeared unto Cephas, then, to the twelve,


Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.


That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded, In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height, To get to know, also, the knowledge-surpassing, love of the Christ, - in order that ye may be filled unto all the fulness of God:


For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.


Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry, - Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:


In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.


I, Jesus, have sent my messenger, to bear witness unto you of these things, for the assemblies. I, am the Root and the Offspring of David, the bright and the morning Star.


I, Jesus, have sent my messenger, to bear witness unto you of these things, for the assemblies. I, am the Root and the Offspring of David, the bright and the morning Star.


And the High-priest, arising, said unto him - Nothing, answerest thou? What are these, against thee bearing witness? But, Jesus, was silent. And, the High-priest, said unto him: I put thee on oath, by the Living God, that, to us, thou say - Whether, thou, art the Christ, the Son of God.


For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;


And, when I saw him, I fell at his feet as dead, and he laid his right hand upon me, saying - Do not fear! I, am the First, and the Last,


Then touched he their eyes, saying, According to your faith, be it done unto you. And their eyes were opened. And Jesus, sternly charged them, saying, Mind! let no one know!


Lo! I am standing at the door, and knocking; if anyone shall hearken unto my voice, and open the door, I will come in unto him, and will sup with him, and, he, with, me.


And, unto the messenger of the assembly, in Laodicea, write: - These things, saith the Amen, the faithful and true witness the beginning of the creation of God:


And, unto the messenger of the assembly, in Laodicea, write: - These things, saith the Amen, the faithful and true witness the beginning of the creation of God:


Lo! I am standing at the door, and knocking; if anyone shall hearken unto my voice, and open the door, I will come in unto him, and will sup with him, and, he, with, me.


And, his feet, like unto glowing copper, as if in a furnace refined, and, his voice, like a sound of many waters,


and the Living One, - and I became dead; - and lo! living, am I, unto the ages of ages, and have the keys of death and of hades.


Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession; For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.


And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -


Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -


Lo! I am standing at the door, and knocking; if anyone shall hearken unto my voice, and open the door, I will come in unto him, and will sup with him, and, he, with, me.


Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,


Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:


saying with a loud voice - Worthy, is the Lamb that hath been slain, to receive the power, and riches, and wisdom, and might, and honour, and glory, and blessing.


And, when I saw him, I fell at his feet as dead, and he laid his right hand upon me, saying - Do not fear! I, am the First, and the Last,


And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;


And all they who are dwelling upon the earth will do homage unto him, - every one whose name is not written in the scroll of life of the Lamb slain from the foundation of the world.


Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,


Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,


And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,


And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,


For I am persuaded that - neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers, Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.


So will he cut off the chariot out of Ephraim, and the horse out of Jerusalem, and the war-bow, shall be cut off, So shall he speak peace to the nations, and, his dominion, shall be from sea to sea, and from the river Euphrates to the ends of the earth.


With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.


And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -


Now, unto the King of the ages, - incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -


and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -


With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;


I, am, the A, and, the Z, saith the Lord, - the, God who Is, and who Was, and who is Coming, The Almighty.


And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them;


And, he, was torn from them about a stone's throw; and, bending his knees, he began to pray, saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.


For, where there are two or three, gathered together into my name, there, am I, in their midst.


I will give thee, the keys of the kingdom of the heavens, - and, whatsoever thou shalt bind upon the earth, shall be bound in the heavens, and, whatsoever thou shalt loose upon the earth, shall be loosed in the heavens.


Come unto me! all ye that toil and are burdened, and, I, will give you rest:


From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.


And, taking with him, Peter and the two sons of Zebedee, he began to be grieved and to be in great distress.


Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.


and, seeing him, they worshipped, but, some, doubted.


But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,


If ye be loving me, my commandments, ye will keep; And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly,


And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.


And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.


Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.


Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.


Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.


and were beseeching him, that they might, only, touch the border of his mantle, and, as many as touched, were made quite well.


And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit.


And, moved with compassion, Jesus touched their eyes, - and, straightway, they recovered sight, and followed him.


Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!


He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it.


And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved.


and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, - and he saith unto it - No more, from thee, let fruit spring forth, unto times age-abiding, - and the fig-tree, instantly withered away.


And, when they came into Capernaum, they who, the half shekel, were receiving, came near unto Peter, and said, Your teacher, doth he not pay the half shekel?


One another's burdens, be ye bearing, and, so, fill up the law of the Christ.


Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;


And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.


and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.


For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, - and, then, will he give back unto each one, according to his practice.


And, the multitudes, were saying - This, is the prophet Jesus, - He from Nazareth of Galilee.


Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, - I will put my Spirit upon him, and, justice, unto the nations, will he report:


For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:


And Jesus, coming near, spake unto them, saying - All authority, in heaven and on earth, hath been given unto me;


Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.


The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.


Then, the High-priest rent asunder his garments, saying - He hath spoken profanely! What further need have we, of witnesses? Lo! now, ye have heard the profanity!


And there cometh one of the synagogue-rulers, by name Jairus, and, seeing him, falleth at his feet, and beseecheth him much, saying - My little daughter is at her last! - that, coming, thou wouldest lay thy hands upon her, that she may be made well, and live;


And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume, and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off the tears , and was tenderly kissing his feet, and anointing them with the perfume.


and he touched her hand, and the fever left her, - and she arose, and began ministering unto him.


But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities; howbeit, he, was retiring in the deserts, and engaging in prayer.


And, bidding them farewell, he departed into the mountain to pray. And, when, evening, came, the boat was in the midst of the sea, and, he alone, on the land.


Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.


Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.


Jesus, therefore, said unto the twelve - Are, ye also, wishing to withdraw? Simon Peter answered him - Lord! unto whom, shall we go? Declarations o life age-abiding, thou hast;


When he saw that there was no mighty man, Then was he astonished that there was none to interpose, - So his own arm brought him salvation, And his own righteousness, the same, upheld him;


And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, - That, whosoever believeth in him, may have life age-abiding.


And lo! Jesus, met them, saying - Joy to you! And, they, going forward, held his feet, and worshipped him.


For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.


Yahweh, is my shepherd - I shall not want:


Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.


Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.


Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.


Now Jesus, hearing, marveled, and said to them that followed, - Verily, I say unto you, With no one in Israel, such faith as this, have I found.


And, when he entered the house, the blind men came unto him, - and Jesus saith unto them, Believe ye, that I can, do this? They say unto him, Yea, Lord!


While, these things, he was speaking unto them, lo! a certainruler, came, and began bowing down to him, saying, - My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.


Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:


Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.


For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;


Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.


Now a certain man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister. And Mary was she who anointed the Lord with perfume, and wiped his feet with her hair - whose brother Lazarus was sick. The sisters, therefore, sent out unto him, saying - Lord, see! he whom thou tenderly lovest, is sick. read more.
But Jesus hearing, said - This sickness, is not unto death, but for the glory of God, - that the Son of God may be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When, therefore, he heard that he was sick, then, indeed, he abode in the place where he was, two days. Then, after this, he saith unto the disciples - Let us be leading on into Judaea, again. The disciples say unto him - Rabbi! just now, were the Jews seeking to stone thee - and, again, goest thou thither? Jesus answered - Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth; But, if one walk in the night, he stumbleth, because, the light, is not in him. These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him. The disciples, therefore, said unto him - Lord! if he have fallen asleep, he will recover. But Jesus had spoken concerning his death; whereas, they, supposed that, concerning the taking of rest in sleep, he had been speaking. Jesus, therefore, then, said unto them, plainly, - Lazarus, died; and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him. Thomas, therefore, the one called Didymus, said unto his fellow-disciples - Let, us also, be going, that we may die with him. Jesus, therefore, coming, found that, four days already, had he been in the tomb. Now Bethany was near Jerusalem, about fifteen furlongs off; and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother. Martha, therefore, when she heard that Jesus was coming, went to meet him; but, Mary, in the house, remained sitting. Martha, therefore, said unto Jesus - Lord! if thou hadst been here, my brother had not died; And, now, I know, that, whatsoever thou shalt ask of God, God, will give unto thee. Jesus saith unto her - Thy brother shall rise. Martha saith unto him, I know that he shall rise, in the resurrection, in the last day. Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again! And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come. And this saying, she went away, and called Mary her sister, secretly, saying - The teacher, is present, and calleth thee. And, she, when she heard, was roused up quickly, and was coming unto him. Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him. The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there. Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him - Lord! if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself, and said - Where have ye laid him? They say unto him - Lord! come and see. Jesus wept. The Jews, therefore, were saying - See! how tenderly he loved him! But, some from among them, said - Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died? Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon. Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him - Lord! by this time, he stinketh, for it is, four days. Jesus saith unto her - Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God? So they took away the stone. And, Jesus, lifted up his eyes on high, and said - Father! I thank thee, thou didst hear me: I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, - that they might believe that, thou, didst send me forth. And, these things, having said, with a loud voice, he cried out - Lazarus! Come forth! He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.


But, turning, he rebuked them. And they journeyed into a different village.


But, seeing the multitudes, he was moved with compassion concerning them, because they were torn and thrown down, like sheep hating no shepherd.


Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.


And it came to pass, as he was reclining in the house, that 1o! many tax-collectors and sinners, came, and were reclining together with Jesus and his disciples.


And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.


A stone the builders refused, hath become the head of the corner:


Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.


And thou shalt derive sweet nourishment from the nations, Yea on the bounty of kings, shalt thou be sustained, - So shalt thou know - That, I, Yahweh, am thy Saviour, and That, thy Redeemer, is the Mighty One of Jacob.


and was there, until the death of Herod, - that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.


And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, - but, the Son of Man, hath not where, his head he may recline.


And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;


For, Yahweh is our judge, Yahweh, is our lawgiver, - Yahweh, is our king, He will save us!


and came and fixed his dwelling in a city called Nazareth, - that it might be fulfilled which was spoken through the prophets - A Nazarene, shall he be called.


Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.


And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?


Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.


And, stretching forth the hand, he touched him, saying, - I am willing, be cleansed! And, straightway, cleansed was his leprosy.


Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.


Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -


Lo! As a witness to the peoples, have I given him, - As a leader and commander to the peoples:


Lo! As a witness to the peoples, have I given him, - As a leader and commander to the peoples:


Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?


And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;


And 1o! a leper, coming near, began to bow down to him saying, - Lord! if thou be willing, thou canst cleanse me.


Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;


And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.


He that hath the Son, hath, the life, - he that hath not the Son of God, hath not, the life.


But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one;


In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.


He will not fade, nor will he be crushed, Until he establish, in the earth, justice, And for his instruction, Coastlands, wait.


The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;


And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins;


The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh;


Cane that is crushed, will he not break, And wick that is fading, will he not quench, - Faithfully, will he bring forth justice:


Who is this coming in from Edom With bright-red garments, from Bozrah? This made splendid in his raiment, Marching on in the greatness of his strength? I, speaking in righteousness, Mighty to save.


He will not cry out nor will he speak loud, - Nor cause to be heard, in the street, his voice:


So will he find fragrance, in the reverence of Yahweh, And not, by the sight of his eyes, will he judge, Nor by the hearing of his ears, will he decide;


Unto you, then, is the honour - unto you who believe; but, unto such as disbelieve, The stone which the builders rejected, - The same, hath become head of the corner,


And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;


Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus


So shall the sun of righteousness, arise to you who revere my Name, with healing in his wings, - and ye shall come forth and leap for joy like calves let loose from the stall;


saying - Where is he that hath been born king of the Jews? for we saw his star in the east, and have come to bow down to him.


Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.


The Lineage Roll of Jesus Christ, - Son of David, Son of Abraham.


But, that ye may know, that the Son of Man hath, authority, upon the earth, to be forgiving sins, then, saith he to the paralytic, - Rise! take up thy couch, and withdraw unto thy house.


Wherefore let My Lord Himself give you a sign, - Lo! a Virgin, being with child and giving birth to a son, thou wilt call his name Immanuel.


And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, - For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.


Trust ye in Yahweh, unto futurity, - For, in Yah, Yahweh, is a rock of ages.


Who is this coming in from Edom With bright-red garments, from Bozrah? This made splendid in his raiment, Marching on in the greatness of his strength? I, speaking in righteousness, Mighty to save.


For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.


And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.


Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him - Lord! if thou hadst been here, my brother had not died.


But Jesus, answering, said - Let be - as long as this! -- And, touching the ear, he healed him.


Howbeit, Mary, remained standing against the tomb, outside, weeping. So then, as she wept, she stooped aside into the tomb,


Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends.


And it came to pass, as they were conversing and reasoning together, that, Jesus himself, drawing near, was journeying with them;


That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.


And they said one to another - Was not, our heart, burning, as he was speaking to us in the way, as he was opening to us the Scriptures?




Lo! I have given you the authority - to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;


And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand.


But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!


For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.


For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity.


And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly,


But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.


And, when they were parting his garments, they cast lots.


See my hands, and my feet, - that it is, I, myself: Handle me, and see! because, a spirit, hath not, flesh and bones, as ye perceive, I, have.


Thomas, therefore, the one called Didymus, said unto his fellow-disciples - Let, us also, be going, that we may die with him.


He saith unto him, again, the second time - Simon, son of John! lovest thou me? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee. He saith unto him - Be shepherding my sheep.


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.


And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand.


And he led them forth as far as unto Bethany; and, uplifting his hands, he blessed them.


It being late, therefore, on that day, the first of the week, - and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them - Peace be unto you!


And, eight days after, his disciples again were within, and Thomas with them. Jesus cometh - the doors having been made fast - and stood in the midst, and said - Peace be unto you!

Now, as, these very things, they were telling, he himself, stood in their midst


And it came to pass, as they were conversing and reasoning together, that, Jesus himself, drawing near, was journeying with them;


I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.


Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me;


And do, ye also, bear witness, because, from the beginning, ye are, with me,


He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.


Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make.


The heaven and the earth, shall pass away, but, my words, shall not pass away.


And, hereby, perceive we, that we understand him, - if, his commandments, we are keeping.


And, when they were parting his garments, they cast lots.


She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come.


Thomas answered, and said unto him - My Lord, and my God!


Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.


But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting?


Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;


But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.


No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -


And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all.


But Jesus, answering, said - Let be - as long as this! -- And, touching the ear, he healed him.


And, as he was entering into a certain village, there met him ten leprous men, who stood still, afar off;


In that day, shall ye get to know, That, I, am in my Father, and, ye, in me, and, I, in you.


These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.


But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!


And, after six days, Jesus taketh with him Peter and James and John, and bringeth them up into a high mountain, apart, alone, - and he was transformed before them; and his garments became brilliant, exceeding white, such as, no fuller on the earth, is able, so, to whiten.


Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again!


The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.


And, when they were parting his garments, they cast lots.


How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.


But they cried aloud, with the whole throng, saying - Away with this man! and release unto us Barabbas: -


No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.


How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.


I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.


Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.


And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.


And they constrained him, saying - Abide with us; because it is, towards evening, and the day hath already declined. And he went in to abide with them.


My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;


In that day, Shall the Bud of Yahweh, become beautiful and glorious, - And the Fruit of the Land splendid and majestic, To the escaped of Israel.


For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying - If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.


In the self-same hour, exulted he in the Holy Spirit, and said - I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, - Yea, O Father! that, so, hath it become, a delight, before thee.


But, now, unto thee, am I coming; and, these things, am I speaking in the world, that they may have my own joy fulfilled in themselves.


These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full.


Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.


but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.


And they went forth to see what had happened; and came unto Jesus, and found the man from whom the demons had gone forth, sitting, clothed, and of sound mind, near the feet of Jesus, - and they were struck with fear.


And, it came to pass, when he was praying in solitude, the disciples, were with him. And he questioned them, saying - Who do the multitudes say that I am?


And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.


Just as the Father loved me, I also, loved you: Abide ye in my love.


And, looking at Peter's boldness of speech, and John's, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;


Jesus answered them, and said - Verily, verily, I say unto you: Ye seek me, not because ye saw signs, but because ye did eat of the loaves and were filled.


I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.


But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, - but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding.


And he said unto them - Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?


But, he, said unto them - To the other cities also, I must needs tell the good-news of the kingdom of God, because, hereunto, was I sent forth.


I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, -


And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.


And Jesus said unto him - the foxes, have, dens, and, the birds of heaven, nests; but, the Son of Man, hath not where, his head, he may recline.


Now, as they were sailing, he fell asleep. And there came down a hurricane of wind upon the lake, and they began to be filled, and to be in peril.


Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.


And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.


For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth.


Mary, therefore, taking a pound of pure nard perfume, very precious, anointed the feet of Jesus, and wiped, with her hair, his feet; and, the house, was filled with the fragrance of the perfume.


Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.


After these things, Jesus manifested himself again, unto the disciples, by the sea of Tiberias; and manifested himself, thus: -




Jesus answered, and said unto them - Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.


But, I, have, as my witness, something greater than John's; for, the works which the Father hath given me, that I should complete them, - the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.


Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those Scriptures , are they which bear witness concerning me:


I, therefore, have seen, and borne witness - That, this, is, the, Son of God.


And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;


And he went down with them, and came to Nazareth, and was submitting himself unto them. And, his mother, was closely observing all these things in her heart.


And, very early by night arising, he went out and departedinto a desert place, and, there, was praying;


I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept:


The officers answered - Never, man spake thus!


Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.


Simon Peter answered him - Lord! unto whom, shall we go? Declarations o life age-abiding, thou hast;


The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.


And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying - Is not, this, the, son of Joseph?


and they were being struck with astonishment at his teaching, because, with authority, was his word.


And, we, have believed, and come to know, - that, thou, art the Holy One of God.




Come! see a man, that told me all things that ever I did: Can, this, be, the Christ?


Nathanael answered him - Rabbi! thou, art, the Son of God: Thou, art, King, of Israel.


He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.


And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.


I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.


And he went on to question him in a good many words; but, he, answered him, nothing.


And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.


Jesus, therefore, getting to know that they were about to come, and seize him, that they might make him king, retired again into the mountain, himself, alone.


And it came to pass, while he was praying, that, the appearance of his face, was changed, and, his clothing, became white, effulgent.


for she was saying - If I can touch so much as his mantle, I shall be made well;


I say unto you - A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he.


But, Jesus, said - Let her alone! Why are ye reproaching, her? A seemly work, hath she wrought, in me;


Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;


and he said - Of a truth, I say unto you - This destitute widow, more than they all, hath cast in;


and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him - I am willing, Be cleansed!


For, I, will let him understand how many things he must needs, for my name, suffer.


And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes.


And it came to pass thereafter, that he journeyed unto a city called Nain, and there were journeying with him, his disciples and a great multitude.


And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;


And lo! there was, a certain man, who had the dropsy, before him.


So he came again into Cana of Galilee, where he had made the water, wine. And there was a certain courtier, whose son was sick, in Capernaum.


And, passing along, he saw a man, blind from birth.

And, laying hold of the hand of the blind man, he brought him forth outside the village, and, spitting into his eyes, laying his hands upon him, he was asking him - Anything, seest thou?


I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.


If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you.


Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.


And he saith unto him - Verily, verily, I say unto you: Ye shall see heaven - when set open, and, the messengers of God, ascending and descending unto the Son of Man.


And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him.


And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.


Now, Peter, and they who were with him, had become heavy with sleep; but, waking up, they saw his glory, and the two men who were standing with him.


And, he being in Bethany, in the house of Simon the leper, as he was reclining, there came a woman, holding an alabaster-jar of perfume, pure spikenard, very costly; and breaking the jar she was pouring down the perfume , upon his head.


No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .


And hath raised up a horn of salvation for us, In the house of David his servant:


And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.


And a certain one of the Pharisees was requesting him, that he would eat with him; and, entering into the house of the Pharisee, he reclined.


Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven.


And all, when they beheld, began to murmur, saying - With a sinful man, hath he gone in to lodge!


On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.


Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding.


And he said unto them - Where was your faith? But, struck with fear, they marvelled, saying one to another - Who then is, this, - that, even unto the winds, he giveth orders, and unto the water, and they hearken unto him.


For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -


Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high, -


But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;


But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;


But, he, turning round and looking upon his disciples, rebuked Peter, and saith - Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.


That there hath been born unto you, this day, a saviour, - Who is Christ the Lord - in the city of David!


Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep:


Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.


Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.


And they who were near to him, hearing of it, went out to secure him, - for they were saying - He is beside himself!


And, finding it, he layeth it upon his shoulders, rejoicing;


We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.


Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.


Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.


forty days, - being tempted by the adversary; and he did eat nothing in those days, - and, when they were concluded, he hungered.




And, hearing these things, Jesus marvelled at him; and, turning to the multitude following him, said - I tell you, Not even in Israel, such faith as this, have I found!


And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, - though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom,


And there was a certain man there, who, for thirty-eight years, had continued in his sickness.


And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.


and Jesus also was invited, with his disciples, unto the marriage.


All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,


That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.


Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.

and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, - and, kneeling before him, began to mock him, saying - Joy to thee, King of the Jews!

But, I, am a worm and no one, a reproach of men, and despised of a people;


By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

Ye stiff-necked and uncircumcised in hearts and in ears, ye, always, against the Holy Spirit, do strive! As your fathers, ye also:

Pilate, therefore, saith unto him - Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee? Jesus answered him - Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.

For, we, cannot but be speaking the things which we have seen and heard.

By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.


On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

and, looking at Jesus walking, he saith - See! the Lamb of God!

But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -


And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.

And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.


O Yahweh! my God, thou art, I will exalt thee, I will praise thy Name, For thou hast done a wonderful thing, - Purposes of long ago Faithfulness in truth.

Exalted is Yahweh, for he inhabiteth a height, - He hath filled Zion with justice and righteousness.

Be exalted, O Yahweh, in thy strength! With song and with string will we sound forth thy power.

The willing-hearted of the peoples, have gathered themselves together, The people of the God of Abraham; For, to God, belong the shields of the earth, Greatly is he exalted.


Exalt Yahweh our God, And bow down at his footstool, Holy, is he!

Be thou exalted above the heavens, O God, And, above all the earth, be thy glory.

My GOD, thou art, and I will thank thee, - My Elohim, I will exalt thee.

And ye shall say in that day, Praise Yahweh. Gall upon his Name, Make known among the peoples, his doings, - Bring to remembrance that, exalted, is his Name!


For take ye into consideration - him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.


Jesus answered, and said unto them - This, is the work of God: that ye believe on him whom, he, hath sent forth.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.


I fast twice in the week, I give a tenth of whatsoever things I gain!

And, Jesus, full of Holy Spirit, returned from the Jordan, and was led in the Spirit in the desert, forty days, - being tempted by the adversary; and he did eat nothing in those days, - and, when they were concluded, he hungered.


Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!

For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.


Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.


and Joana, wife of Chuza steward of Herod, and Susanna, and many others, - who indeed were ministering unto them out of their possessions.

Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;

who, when he was in Galilee, used to follow him, and minister unto him, - and many other women, who had come up with him unto Jerusalem.


Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, - and so, being instructed by dream, he retired into the parts of Galilee;

And he went down with them, and came to Nazareth, and was submitting himself unto them. And, his mother, was closely observing all these things in her heart.

And, when they had finished all things that were according to the law of the Lord, they returned into Galilee, into their own city, Nazareth.


And Jesus was going round throughout all Galilee, teaching in their synagogues, and proclaiming the glad-message of the kingdom, - and curing every disease, and every infirmity, among the people.

And, passing on from thence, Jesus came near the sea of Galilee, and, going up into the mountain, was sitting there. And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them; so that the multitude marvelled, seeing the dumb speaking, the lame walking, and the blind seeing, - and they glorified the God of Israel.


But, after my arising, I will go before you into Galilee.

And, quickly going, tell his disciples - He hath arisen from the dead, and lo! he is going before you into Galilee; - There, shall ye yourselves see him: Lo! I have told you.


And, walking round beside the sea of Galilee, he saw two brethren - Simon who is called Peter, and Andrew his brother, - casting a large fishing-net into the sea, for they were fishers;

And, going forward from thence, he saw other two brethren - James the son of Zebedee, and John his brother - in the boat with Zebedee their father, putting in order their nets, - and he called them.


Now, Peter, was sitting without, in the court; and there came unto him a certain female servant, saying - Thou also, wast with Jesus, the Galilaean.

They answered and said unto him - Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.


and he came, making proclamation, into their synagogues, throughout the whole of Galilee, - and, was casting the demons out.

And he was proclaiming in the cities of Judaea.


When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, -

he left Judaea, and departed again into Galilee.


And there followed him large multitudes - from Galilee, and Decapolis, and Jerusalem, and Judaea, and across the Jordan.


For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations. the people who were walking in darkness, Have seen a great light, - The dwellers in a land death-shadowed, A light, hath shined upon them.


So, when he came into Galilee, the Galilaeans welcomed him, having seen, all things, whatsoever he had done in Jerusalem during the feast; for, they also, went unto the feast.


For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets.


Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

And Jesus, coming near, spake unto them, saying - All authority, in heaven and on earth, hath been given unto me;


For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, -


Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;


Hallow them in the truth: Thine own word, is, truth:


For take ye into consideration - him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.


And it came to pass, while Joshua was at Jericho, that he lifted up his eyes, and looked, and lo! a man standing over against him, with his sword drawn, in his hand, - so Joshua went unto him, and said to him, For us, art thou, or for our adversaries? And he said - Nay, but, I, as prince of the host of Yahweh, have, now, come. So Joshua fell on his face to the earth, and worshipped, and said unto him, What is my lord speaking unto his servant? Then said the prince of the host of Yahweh unto Joshua - Slip off thy sandals from thy feet, for, as for the place whereon thou art standing, holy, it is. And Joshua did so.


who, appearing in glory, were speaking as to his departure, which he was about to fulfil in Jerusalem.

For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.


Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

And, when he drew near, beholding the city, he wept over it, saying -


and the multitudes, they who were going before him and they who were following after, were crying aloud, saying - Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest. And, when he entered into Jerusalem, all the city was startled, saying - Who is this?


And he was, by day, in the temple, teaching; but, by night, going forth, he was lodging in the mount which is called the Mount of Olives. And, all the people, were coming at day-break unto him, in the temple, to be hearkening unto him.


So, when he came into Galilee, the Galilaeans welcomed him, having seen, all things, whatsoever he had done in Jerusalem during the feast; for, they also, went unto the feast.


And Jacob begat Joseph, the husband of Mary, of whom was born Jesus, - who is called Christ.

And he said to them - But who say, ye, that I am? And, Peter, answering, said - The Christ of God!


And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him;

said unto him, Art, thou, the coming one? or, a different one, are we to expect?

and, in that very hour, coming near, she began to give thanks unto God, and to speak concerning him unto all who were waiting for the redemption of Jerusalem.

Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.


And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.

We, however, were hoping that, he, was the one destined to redeem Israel! But indeed, even with all these things, this brings on, the third, day, since these things happened: -

They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel?


Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.

Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.

Into his own possessions, he came, and, his own people, received him not home.


Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers!

Who have both slain the, Lord, Jesus - and the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary, -


Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:


Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.

For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak,


Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, - for, this, is the law and the prophets.

And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. The second, like it, is, this: Thou shalt love thy neighbour as thyself. read more.
In these two commandments, all the law, is contained, and the prophets.


Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil.


Yahweh, is well-pleased for his own righteousness sake, He magnifieth instruction and maketh it majestic.


The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, read more.
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; read more.
For, by one offering, hath he perfected for evermore, them who are being made holy.


Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

Now, when he was in Jerusalem, during the passover, during the feast, many, believed on his name, viewing his signs which he was doing.

But the feast of the Jews was near, that of the pitching of tents.

But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret.


his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -


For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,

And, when eight days were fulfilled for circumcising him, then was his name called, Jesus, - which it was called by the messenger, before he was conceived in the womb.


Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil. For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished.


But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -


Yahweh, is well-pleased for his own righteousness sake, He magnifieth instruction and maketh it majestic.


Then, said I - Lo! I am come, In the written scroll, is it prescribed for me; To do thy good-pleasure, O my God, is my delight, And, thy law, is in the midst of mine inward parts:


So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.


He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.

For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account;

For ye have died, and, your life, is hid, together with the Christ, in God, -

He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell.

Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.

But, in the law of Yahweh, is his delight, - and, in his law, doth he talk with himself day and night.

In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height, To get to know, also, the knowledge-surpassing, love of the Christ, - in order that ye may be filled unto all the fulness of God:


It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.

Seeing that all these things are thus to be dissolved, what manner of persons, ought yeall the while to be, in holy ways of behaviour and acts of godliness, -

That ye should walk reputably toward those without, and, of no one, have, need.


And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?

But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

And he said unto him - Verily, I say unto thee this day: With me, shalt thou be in Paradise.

Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

And there appeared unto them Elijah, with Moses, - and they were conversing with Jesus.

He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.


Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.

No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.


But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us;


in him, was, life, and, the life, was, the light of men. -

For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;


He that hath the Son, hath, the life, - he that hath not the Son of God, hath not, the life.


In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.


Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again!


The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.


And, all, did eat the samespiritual food, And, all, drank, the same spiritual drink, - for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: -

Just as the living Father sent me, - and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me.


Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.


For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.


The first man, is of the ground, earthy, the second man, is, of heaven:


But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.


And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.


But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;


So shall each one become As a hiding-place from the wind And a covert from the storm, - As channels of water ill a dry place, As the shadow of a massive cliff in a weary land.


Ye men of Israel! hear these words: - Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,


and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.


Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven. For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world. They said, therefore, unto him - Sir! Evermore, give us this bread. read more.
Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.


Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

But, after the second veil, a tent, that which is called Most Holy:


We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

Afterwards, however, he sent forth unto them his son, saying, - They will pay deference unto my son!

Because I have come down from heaven, - Not that I should be doing my own will, but the will of him that sent me.

I, know him, because, from him, I am, and, he, sent me forth.

Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am?

And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.

That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth.


For the Son of Man came, to seek and to save what was lost.


and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

And all, when they beheld, began to murmur, saying - With a sinful man, hath he gone in to lodge!

And the Pharisees and their Scribes began murmuring unto his disciples, saying - Wherefore, with the tax-collectors and sinners, are ye eating and drinking?

The Jews, therefore, began to murmur concerning him, because he said - I, am the bread that came down out of heaven; and were saying - Is not, this, Jesus, the son of Joseph, - of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down? Jesus answered, and said unto them - Be not murmuring, one with another:

The Jews, therefore, began to strive one with another, saying - How can this one, unto us, give his flesh to eat?


For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;


If ye know that he is, righteous, ye perceive that - whosoever doeth righteousness, of him, hath been born.


Even though he was a son, yet learned, from what things he suffered, obedience;


Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold. But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.

Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble?

Surely, none of the rulers, hath believed in him, nor of the Pharisees?


And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?

and one from among them, a lawyer, proposed a question, putting him to the test:

Then, went the Pharisees and took, counsel, that they might ensnare him, in discourse. And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:


Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

And the Chief-priests and the Pharisees, hearing his parables, took note, that, concerning them, he was speaking.

Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble?


But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?

But all the tax-collectors and the sinners were, unto him, drawing near, to be hearkening unto him; and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.


And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.

How is it ye perceive not, that, not concerning loaves, spake I unto you, - but beware of the leaven, of the Pharisees and Sadducees? Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.


Blind guides! Straining out the gnat, but, the camel, swallowing.

Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold?


And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.

Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.


And a certain one of the Pharisees was requesting him, that he would eat with him; and, entering into the house of the Pharisee, he reclined.

And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.


But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter. Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye. Alas for you, blind guides! that say - Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound: read more.
Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean. Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, - Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness. Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous, and say - If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets: So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets. And, ye, fill ye up the measure of your fathers! Serpents! broods of vipers! how should ye flee from the judgment of gehenna?


But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.


Serpents! broods of vipers! how should ye flee from the judgment of gehenna?


Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, -


For I say unto you, that, unless your righteousness exceed that of the Scribes and Pharisees, in nowise, may ye enter into the kingdom of the heavens.


When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, - although indeed, Jesus himself, was not immersing, but his disciples, he left Judaea, and departed again into Galilee.


Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.


Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.


And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.


And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, - but, the Son of Man, hath not where, his head he may recline.


And, passing on from thence, he came into their synagogue;

And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.


For, where there are two or three, gathered together into my name, there, am I, in their midst.


Again, verilyI say unto you - If two from among you shall agree upon the earth concerning any matter, whatsoever they shall ask, it shall be brought to pass for them, from my Father who is in the heavens;


And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:


Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:


And it shall be that, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, then will I raise up thy seed after thee, which proceedeth from thine own body, - and I will establish his kingdom. He, shall build a house for my name, - and I will establish his kingly throne unto times age-abiding:


Because I called, and ye refused, I stretched out my hand, and no one regarded;

But my people, hearkened not, unto my voice, Even, Israel, inclined not unto me.

Therefore, indeed, he that disregardeth - it is, not a man, he disregardeth, but God, - Who giveth his Holy Spirit unto you.

but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

And Yahweh said unto Samuel, Hearken unto the voice of the people, in all that they shall say unto thee, - for, not thee, have they rejected, but, me, have they rejected, from being king over them.


For ye know that, afterwards - when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king.

So Yahweh rejected all the seed of Israel, and humiliated them, and delivered them into the hand of spoilers, - until he had cast them out from his presence;

And, he, answering, said - Verily, I say unto you, I know you not.

And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous -


Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.

And all were filled with wrath, in the synagogue, as they heard these things. And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.

But, first, he must needs suffer, many things, and be rejected by this generation.


He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.

Into his own possessions, he came, and, his own people, received him not home.

I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!


Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.

And lo! all the city, came out to meet Jesus, - and, seeing him, they besought that he would pass on from their bounds.


But they cried aloud, with the whole throng, saying - Away with this man! and release unto us Barabbas: -


And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.


and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .

Jesus, therefore, said unto Peter - Thrust the sword into its sheath: - The cup which the Father hath given me, shall I in anywise not drink it?


No one, can come unto me, except, the Father who sent me, draw him, - and, I, will raise him up, in the last day.

Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,

And, this, is the will of him that sent me, That, of all that which he hath given me, I should lose nothing, but should raise it up at the last day. For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.


The Son of Man hath come, eating and drinking, and ye say - Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners.

And, they who were passing by, were reviling him, shaking their heads,


But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one;

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

And I saw heaven, set open, and lo! a white horse, and, he that was sitting thereon, calledFaithful, and True; and, in righteousness, doth he judge and make war;

May he judge, Thy people with righteousness; And thine oppressed ones with justice;


but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom,

Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom.

Lo! in righteousness, shall reign a king, Yea even princes, with equity, shall bear rule.


In his days, Shall Judah be saved, And Israeli abide securely, - And, this, is his name whereby he shall be called Yahweh, our Righteousness.

Yea, with the strength of a king - justice, he loveth, - Thou, hast established equity, Justice and righteousness in Jacob, thou, hast wrought.


Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.

Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;


But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:


And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, - And he put on the garments of avenging, for clothing, And wrapped about him as a cloak - jealousy,


When he saw that there was no mighty man, Then was he astonished that there was none to interpose, - So his own arm brought him salvation, And his own righteousness, the same, upheld him;


But Jesus answering, said unto him, Suffer me even now, - for, thus, it becometh us, to fulfil, all righteousness; then, he suffered him.


Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.


For Christ is an end of law, for righteousness, unto every one that believeth.


And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins;


So shall the sun of righteousness, arise to you who revere my Name, with healing in his wings, - and ye shall come forth and leap for joy like calves let loose from the stall;


I have told the good-tidings of righteousness in a great convocation, Lo! my lips, do I not restrain, O Yahweh, thou, knowest:


Until the day, breathe, and the shadows, be lengthened, Again, liken thyself, my beloved, to a gazelle, or to a young stag, upon the cleft mountains. ****

Resembleth, my beloved, a gazelle, or a young stag, - Lo! here he is, standing behind our wall, looking in at the windows, peeping in at the lattice.


And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.


And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.


So that the Son of Man is, Lord, even of the Sabbath.


saying - Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother. Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother. Likewise, the second also, and the third, - unto the seven. read more.
And, last of all, died, the wife. In the resurrection, therefore, - Of which of the seven, shall she be wife? For, all, had her. And Jesus answering, said - Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God. For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they. But, as touching the resurrection of the dead - Have ye not read what was spoken unto you by God, saying - I, am the God of Abraham, and the God of Isaac, and the God of Jacob? - He is not God, of the dead, but, of the living.

Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother. Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, - And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, - read more.
And, the seven, left no seed; last of all, the woman also, died: - In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife. Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God? For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens. But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.


And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.

How is it ye perceive not, that, not concerning loaves, spake I unto you, - but beware of the leaven, of the Pharisees and Sadducees? Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.


Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;


And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.



Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -


Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

Who is this coming in from Edom With bright-red garments, from Bozrah? This made splendid in his raiment, Marching on in the greatness of his strength? I, speaking in righteousness, Mighty to save.


And Jesus said unto him - This day, salvation, unto this house, hath come, - for that, he too, is, a son of Abraham;

Lo! Yahweh, hath sent a message unto the end of the earth: Say ye to the daughter of Zion, Lo! thy Salvation, is coming, - Lo! his reward, is with him, And, his recompense, before him:


Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.


For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.


And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, - That, whosoever believeth in him, may have life age-abiding.


And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;


Yea he said - It is too small a thing, for being my Servant, That thou shouldest raise up the tribes of Jacob, And the preserved of Israel, shouldst restore, - So I will give thee to become a light of nations, That, my salvation, may reach as far as the end of the earth.


Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.


And hath raised up a horn of salvation for us, In the house of David his servant:


For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,

Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:


Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.

And it came to pass, when the messengers had departed from them into heaven, that, the shepherds, began to say one to another - Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us. And they came, with haste, and found both Mary and Joseph, and the babe lying in the manger.


Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work.


Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.


Most beautiful thou art, beyond the sons of men, Graciousness hath been poured forth by thy lips, For this cause, hath God blessed thee, to times age-abiding. Gird thy sword upon thy thigh, O mighty one, -- Tis thine honour and thy majesty; And, in thy majesty, be successful! ride forth! on behalf of faithfulness, and humility - righteousness, And let thine own right hand show thee wonderful things. read more.
Thine arrows, are sharp - Peoples, under thee, fall! In the heart of the foes of the king. Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom. Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners. Myrrh and aloes, cassias, all thy garments, - Out of the palaces of ivory, the tones of strings, have rejoiced thee. Daughters of kings, are among thine honourable women, Stationed is the bride at thy right hand, in gold of Ophir. Hearken, O daughter, and observe, Incline also thine ear, Forget, then, thine own people, And the house of thy father; When the king shall desire thy beauty, Surely, he, is thy lord, then bow down to him. Also, the daughter of Tyre, cometh in with a present! Thy face, shall the rich of the people appease. All glorious - the daughter of a king sitteth within, Brocades, wrought with gold, are her clothing! In embroidered raiment, shall she be brought unto the king - The virgins that follow her, her companions, are to be conducted unto thee: They shall be brought, with rejoicings and exultation, - They shall enter into the palace of the king! Instead of thy fathers, be thy sons, Thou shalt make them rulers in all the earth. I will keep in remembrance thy Name, through each succeeding generation, For this cause, peoples, shall praise thee, to times age-abiding and beyond.


Jesus answered, and said unto them - Take down this shrine, and, in three days, will I raise it.

But, he, was speaking concerning the shrine of his body.


But, he, answering, said unto them - Are ye not beholding all these things? Verily, I say unto you - in no wise, shall there be left here, stone upon stone, which shall not be thrown down.

And, Jesus, said unto him - Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down.

As to these things, which ye are looking upon, There will come days, in which there will not be left here, stone upon stone, which will not be taken down.


Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.

And I will shake all the nations, and the delight of all the nations, shall come in, - and I will fill this house with glory, saith Yahweh of hosts.


Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;

And he led him into Jerusalem, and set him upon the pinnacle of the temple, - and said to him- If thou art God's, Son, cast thyself, from hence, down;


And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it,

And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present him unto the Lord, -


And Jesus entered into the temple, and cast out all who were selling and buying in the temple, - and, the tables of the money-changers, he overthrew, and the seats of them who were selling doves; and saith unto them - It is written, My house, a house of prayer, shall be called; but, ye, are making it, A den of robbers!


And, making a scourge out of rushes, all of them, thrust he forth out of the temple, both the sheep and the oxen; and, the money-changers' small coins, poured he forth, and, the tables, he overturned; and unto them who were selling, the doves, he said - Take these things hence! Be not making, the house of my Father, a house of merchandise. His disciples remembered that it was written - The zeal of thy house, eateth me up.


Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled --


And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.

And lo! a certain lawyer, arose, putting him to the test, saying - Teacher! by doing what, shall I inherit, life age-abiding?

But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites?


But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.

Jesus said to him, Again, it is written, - Thou shalt not put to the test, the Lord thy God.


Simon! Simon! lo! Satan, hath claimed you, to sift as wheat; But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.


For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.


For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.


Then, the adversary leaveth him, - and lo! messengers came near, and began ministering unto him.


and he was in the wilderness, forty days, tempted by Satan, and was with the wild beasts, - and, the messengers, were ministering unto him.


and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .

Jesus, therefore, said unto Peter - Thrust the sword into its sheath: - The cup which the Father hath given me, shall I in anywise not drink it?


Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work.


And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.


And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, -

And, going forth from thence, Jesus retired into the parts of Tyre and Zidon.


and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.

and, coming down with them, he stood upon a level place, also a great multitude of his disciples, - and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;


Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented. Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.


And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo. And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.


Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the king's,


And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

Jesus answered - The chief is: Hear! O Israel, - The Lord our God, is, one Lord;


For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.

On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses; -