He asked me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

David said to the young man who informed him, “Where are you from?” He answered, “I am the son of a foreigner (resident alien, sojourner), an Amalekite.”

“O daughters of Israel, weep over Saul,
Who clothed you luxuriously in scarlet,
Who put ornaments of gold on your apparel.

And David brought up his men who were with him, each one with his household; and they lived in the cities of Hebron.

So they stood up and went over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David.

But Asahel refused to turn away; so Abner struck him in the abdomen with the butt end of his spear, and the spear came out his back; and he fell there and died on that spot. And it came about that everyone who came to the place where Asahel fell and died, stood still [and reflected].

So David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, to whom I was betrothed for [the price of] a hundred foreskins of the Philistines.”

So Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish [to whom Saul had given her].

Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.”

Saul’s son had two men who were commanders of [raiding] bands [of soldiers]. One was named Baanah and the other Rechab, the sons of Rimmon the Beerothite of the sons (tribe) of Benjamin (for Beeroth is also considered part of [the tribe of] Benjamin,

Jonathan, Saul’s son, had a son whose feet were crippled. He was five years old when the news [of the deaths] of Saul and Jonathan came from Jezreel. And the boy’s nurse picked him up and fled; but it happened that while she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

So the sons of Rimmon the Beerothite, Rechab and Baanah, left and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

They brought the head of Ish-bosheth to David at Hebron, and said to the king, “Look, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has granted my lord the king vengeance this day on Saul and on his descendants.”

David replied to Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from every adversity,

when a man told me, ‘Behold, Saul is dead,’ thinking that he was bringing good news, I seized and killed him in Ziklag, to reward him for his news.

In times past, when Saul was king over us, it was you who led Israel out [to war] and brought Israel in [from battle]. And the Lord told you, ‘You shall shepherd My people Israel and be ruler over them.’”

Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You shall not enter here, for the blind and the lame [even the weakest among us] will turn you away”; they thought, “David cannot come in here [because the walls are impenetrable].”

Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”

And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim.

And when those who were carrying the ark of the Lord [by its poles] had gone six paces, he sacrificed an ox and a fatling.

Then David returned to bless his household. But [his wife] Michal the daughter of Saul came out to meet David and said, “How glorious and distinguished was the king of Israel today, who uncovered himself and stripped [off his kingly robes] in the eyes of his servants’ maids like one of the riffraff who shamelessly uncovers himself!”

So David said to Michal, “It was before the Lord [that I did this], who chose me above your father and all his house, to appoint me as ruler over Israel, the people of the Lord. Therefore I will celebrate [in pure enjoyment] before the Lord.

Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’

When your days are fulfilled and you lie down [in death] with your fathers (ancestors), I will raise up your descendant after you, who shall be born to you, and I will establish his kingdom.

But My lovingkindness and mercy will not depart from him, as I took it from Saul, whom I removed from before you.

Then King David went in and sat [in prayer] before the Lord, and said, “Who am I, O Lord God, and what is my house (family), that You have brought me this far?

What one nation on earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do great and awesome things for Yourself and for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?

And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?”

And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.”

Mephibosheth had a young son whose name was Mica. And all who lived in Ziba’s house were servants to Mephibosheth.

So Joab and the people who were with him approached the battle against the Arameans, and they fled before him.

Hadadezer sent word and brought out the Arameans who were beyond the River [Euphrates]; and they came to Helam; and Shobach the commander of the army of Hadadezer led them.

But the Arameans fled before Israel, and David killed 700 Aramean charioteers and 40,000 horsemen, and struck Shobach the commander of their army, and he died there.

Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’”

“Now a traveler (visitor) came to the rich man,
And to avoid taking one from his own flock or herd
To prepare [a meal] for the traveler who had come to him,
He took the poor man’s ewe lamb and prepared it for his guest.”

Then David’s anger burned intensely against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die.

David said, “While the child was still alive, I fasted and wept; for I thought, ‘Who knows, the Lord may be gracious to me and the child may live.’

He also brought out the people who were there, and put them to [work with] the saws and sharp iron instruments and iron axes, and made them work at the brickkiln. And he did this to all the Ammonite cities. Then David and all the men returned to Jerusalem.

Instead, he called his young man who was his personal servant and said, “Now throw this woman out of my presence and bolt the door behind her.”

Now Absalom fled. And the young man who kept watch looked up, and behold, many people were coming from the road behind him by the side of the mountain.

So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead.

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

For the king will hear and save his maidservant from the hand of the man who would destroy me and my son together from the inheritance of God.’

The king said, “Is the hand of Joab with you in all of this?” And the woman answered, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has said. Indeed, it was your servant Joab who commanded me; he put all these words in the mouth of your maidservant.

He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

This is how Absalom dealt with everyone in Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

Then two hundred men from Jerusalem who were invited [as guests to his sacrificial feast] went with Absalom. They went innocently and knew nothing [about his plan against David].

David said to all his servants who were with him at Jerusalem, “Arise, let us flee, or none of us will escape from Absalom! Go in haste, or he will overtake us quickly and bring disaster on us and strike the city with the edge of the sword.”

So the king left, and all his household with him. But the king left behind ten women who were concubines to take care of the house (palace).

All of David’s servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.

So David said to Ittai, “Go on and cross over [the Brook Kidron].” So Ittai the Gittite crossed over with all his men and all the little ones who were with him.

And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went.

The king said to Ziba, “Why do you have these?” Ziba said, “The donkeys are for the king’s household (family) to ride on, the bread and summer fruit for the young men to eat, and the wine is for anyone to drink who becomes weary in the wilderness.”

But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].

The king and all the people who were with him arrived [at the Jordan River] weary, and he refreshed himself there.

Hushai said to Absalom, “No! For whomever the Lord and this people and all the men of Israel have chosen [as king], I will be his, and I will remain with him.

Besides, whom should I serve? Should I not serve in the presence of David’s son? As I have served in your father’s presence, so I shall serve in your presence.”

Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself odious to your father. Then the hands of all who are with you will be strengthened [by your boldness and audacity].”

and I will bring all the people [who follow David] back to you. The return of everyone depends on the [death of the] man you are seeking; then all the people will be at peace [and accept you as king].”

And even the one who is brave, whose heart is like the heart of a lion, will completely lose heart and melt away; for all Israel knows that your father is a mighty man, and that those who are with him are brave men.

But a boy saw them and told Absalom; so the two of them left quickly and came to the house of a man in Bahurim, who had a well in his courtyard, and [with his permission] they went down into it.

Then David and all the people who were with him departed and crossed over the Jordan. By daybreak, not even one was left who had not crossed the Jordan.

Absalom put Amasa in command of the army instead of Joab. Now Amasa was the son of a man named Ithra the Israelite, who had married Abigail the daughter of Nahash, [the half sister of David and] the sister of Zeruiah, Joab’s mother.

David numbered the men who were with him and set over them commanders of thousands and commanders of hundreds.

And Ahimaaz called out and said to the king, “All is well.” And he bowed before the king with his face to the ground and said, “Blessed be the Lord your God, who has handed over the men who lifted up their hands [to fight] against my lord the king.”

Behold, the Cushite (Ethiopian) arrived, and said, “Let my lord the king receive good news, for the Lord has vindicated you today by rescuing you from the hand (power) of all those who stood against you.”

The king asked the Cushite, “Is the young man Absalom [my son] safe?” The Cushite replied, “May the enemies of my lord the king, and all those who rise against you to do evil, be [dead] like that young man is.”

Then Joab came into the house to the king and said, “Today you have put all your servants to shame who this day have saved your life and the lives of your sons and your daughters, and the lives of your wives and concubines.

For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased.

And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”

For were not all of my father’s household (family) nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. So what right do I still have to cry out anymore to the king [for help]?”

Then David came to his house (palace) at Jerusalem, and the king took the ten women, his concubines whom he had left to take care of the house, and placed them under guard and provided for them, but did not go in to them. So they were confined, and lived as widows until the day of their death.

But Amasa [who had replaced Joab as David’s commander] was off guard and not attentive to the sword in Joab’s hand. So Joab struck Amasa in the abdomen with the sword, spilling his intestines to the ground. Without another blow Amasa died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.

But Amasa was wallowing in his blood in the middle of the highway. And when the man saw that all the people who came by stopped [to look], he moved Amasa from the highway into the field and threw a garment over him when he saw that everyone who came by Amasa stopped.

So they said to the king, “The man who consumed us and planned to exterminate us from remaining in any territory of Israel,

So the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite.

Then David went and took the bones of Saul and Jonathan his son from the men of Jabesh-gilead, who had stolen them from the open square of Beth-shan, where the Philistines had hanged them on the day when the Philistines had killed Saul in Gilboa.

He brought up the bones of Saul and of Jonathan his son from there, and they gathered the bones of those who had been hanged [with their arms and legs broken].

Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels (six pounds) of bronze, was armed with a new sword, and he intended to kill David.

After this, there was war again with the Philistines at Gob (Gezer). At that time Sibbecai the Hushathite killed Saph (Sippai), who was among the descendants of the giant.

There was war at Gath again, where there was a man of great stature who had six fingers on each hand and six toes on each foot, twenty-four in number; he also was a descendant of the giants.

“I call on the Lord, who is worthy to be praised,
And I am saved from my enemies.

“He rescued me from my strong enemy,
From those who hated me, for they were too mighty for me.

“And You save the afflicted people;
But Your eyes are on the haughty whom You abase (humiliate).

“As for God, His way is blameless and perfect;
The word of the Lord is tested.
He is a shield to all those who take refuge and trust in Him.

“For who is God, besides the Lord?
And who is a rock, besides our God?

“For You have surrounded me with strength for the battle;
You have subdued under me those who stood against me.

“You have also made my enemies turn their backs to me [in retreat],
And I destroyed those who hated me.

“You also have rescued me from strife with my [own] people;
You have kept me as the head of the nations.
People whom I have not known served me.

“It is God who executes vengeance for me,
And brings down [and disciplines] the peoples under me,

Who also brings me out from my enemies.
You even lift me above those who rise up against me;
You rescue me from the violent man.

Now these are the last words of David.David the son of Jesse declares,
The man who was raised on high declares,
The anointed of the God of Jacob,
And the sweet psalmist of Israel,

“But the man who touches them
Must be armed with iron and the shaft of a spear,
And they are utterly burned and consumed by fire in their place.”

These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time.

And he said, “Far be it from me, O Lord, that I should drink this. [Is it not the same as] the blood of the men who went at the risk of their lives?” So he would not drink it. These things the three mighty men did.

Then Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many notable acts, killed two [famous] warriors of Moab. He also went down and killed a lion in the middle of a pit on a snowy day.