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Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.


“When you come to appear before Me,
Who requires this of you, this trampling of My [temple] courts [by your sinful feet]?


How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.


But rebels and sinners will be crushed and destroyed together,
And those who abandon (turn away from) the Lord will be consumed (perish).


Most certainly [Lord] You have abandoned your people, the house of Jacob,
Because they are filled with influences from the east,
And they are soothsayers [who foretell] like the Philistines;
Also they strike bargains with the children of foreigners (pagans).


For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.


The brave man and the warrior [He is also removing],
The judge and the prophet,
The diviner and the elder,


He will protest on that day, saying,
“I will not be a governor;
For in my house there is neither bread nor clothing;
You should not make me a judge and ruler of the people.”


And Jerusalem’s gates will lament (cry out in grief) and mourn [as those who wail for the dead];
And she, being ruined and desolate, will sit upon the ground.

In that day the Branch of the Lord will be splendid and glorious, and the fruit of the land will be excellent and lovely to those of Israel who have survived.

It will come to pass that he who is left in Zion and remains in Jerusalem will be called holy (set apart for God)—everyone who is recorded for [eternal] life in Jerusalem.


Woe (judgment is coming) to those who join house to house and join field to field [to increase their holdings by depriving others],
Until there is no more room [for others],
So that you have to live alone in the midst of the land!


Therefore Sheol (the realm of the dead) has increased its appetite and opened its mouth beyond measure;
And Jerusalem’s splendor, her multitude, her [boisterous] uproar and her [drunken] revelers descend into it.


Woe (judgment is coming) to those who drag along wickedness with cords of falsehood,
And sin as if with cart ropes [towing their own punishment];


Who say, “Let Him move speedily, let Him expedite His work [His promised vengeance], so that we may see it;
And let the purpose of the Holy One of Israel approach
And come to pass, so that we may know it!”


Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!


Who justify the wicked and acquit the guilty for a bribe,
And take away the rights of those who are in the right!

And the foundations of the thresholds trembled at the voice of him who called out, and the temple was filling with smoke.

For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].

and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey.


“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.

And I will wait for the Lord who is hiding His face from the house of Jacob; and I will look eagerly for Him.

Listen carefully, I and the children whom the Lord has given me are for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.

When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living?

They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward.

But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.


And all the people know it,
That is, Ephraim and the inhabitants of Samaria [its capital],
Who say in pride and arrogance of heart:


Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].


The elderly and honorable man, he is the head;
And the prophet who teaches lies, he is the tail.


For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.

Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,


Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?

For the Assyrian king has said,

“I have done this by the power of my [own] hand and by my wisdom,
For I have understanding and skill.
I have removed the boundaries of the peoples
And have plundered their treasures;
Like a bull I have brought down those who sat on thrones.


Is the axe able to lift itself over the one who chops with it?
Is the saw able to magnify itself over the one who wields it?
That would be like a club moving those who lift it,
Or like a staff raising him who is not [made of] wood [like itself]!

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

Therefore, the Lord God of hosts says this, “O My people who dwell in Zion, do not be afraid of the Assyrian who strikes you with a rod and lifts up his staff against you, as [the king of] Egypt did.


Then the jealousy of Ephraim will depart,
And those who harass Judah will be cut off;
Ephraim will not be jealous of Judah,
And Judah will not harass Ephraim.


I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.


Anyone who is found will be pierced through,
And anyone who is captured will fall by the sword.


Listen carefully, I will put the Medes [in motion] against them,
Who have no regard for silver and do not delight in gold [and therefore cannot be bribed].

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.


Which used to strike the peoples in anger with incessant blows,
Which subdued and ruled the nations in wrath with unrelenting persecution.


“How you have fallen from heaven,
O star of the morning [light-bringer], son of the dawn!
You have been cut down to the ground,
You who have weakened the nations [king of Babylon]!


“Those who see you will gaze at you,
They will consider you, saying,
‘Is this the man who made the earth tremble,
Who shook kingdoms,


Who made the world like a wilderness
And overthrew its cities,
Who did not permit his prisoners to return home?’


“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].


For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.


“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,

But now the Lord speaks, saying, “Within three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all the great population, and the remnant [that survives] will be very small and of no account.”


At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.


All you inhabitants of the world, you who dwell on the earth,
When a banner is raised on the mountains, you will see it!
When a trumpet is blown, you will hear it!


The fishermen will lament (cry out in grief),
And all those who cast a hook into the Nile will mourn,
And those who spread nets upon the waters will languish.


Moreover, those who make linen from combed flax
And those who weave white cloth will be ashamed.


[Those who are] the pillars and foundations of Egypt will be crushed;
And all those who work for wages will be grieved in soul.


The princes of Zoan have acted like fools,
The princes of Memphis are deluded [and entertain false hope];
Those who are the cornerstone of her tribes
Have led Egypt astray.

The land of Judah [Assyria’s ally] will become a terror to the Egyptians; everyone to whom Judah is mentioned will be in dread of it, because of the purpose of the Lord of hosts which He is planning against Egypt.

whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My heritage.”

So the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, ‘Look what has happened to those in whom we hoped and trusted and to whom we fled for help to be spared from the king of Assyria! But we, how will we escape [captivity and exile]?’”


O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

For the Lord has said this to me, “Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end;


You [Jerusalem] who were full of noise,
A tumultuous city, a joyous and exuberant city;
Your slain were not slain [in a glorious death] with the sword,
Nor did they die in battle.


All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.


You also made a reservoir between the two walls
For the waters of the Old Pool,
But you did not look to its Maker,
Nor did you recognize Him who planned it long ago.


For the Lord God of hosts says this, “Go to this [contemptible] steward,
To Shebna, who is in charge of the royal household [but is building himself a tomb worthy of a king, and say to him],


‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?


Who has planned this against Tyre, the bestower of crowns,
Whose merchants were princes, whose traders were the honored of the earth?

Now look at the land of the Chaldeans (Babylonia)—this is the people which was not; the Assyrians allocated Tyre for desert creatures—they set up their siege towers, they stripped its palaces, they made it a ruin.

Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute’s song:

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.


The mirth of the timbrels (tambourines) ceases,
The noise of those who rejoice ends,
The joy of the harp ceases.


They do not drink wine with a song;
Strong drink is bitter to those who drink it.


They [who have escaped and remain] raise their voices, they shout for joy;
They rejoice from the [Mediterranean] Sea in the majesty of the Lord.


Then it will be that he who flees at the sound of terror will fall into the pit,
And he who comes up out of the pit will be caught in the snare;
For the windows of heaven are opened, and the foundations of the earth tremble.


It will be said in that day,
“Indeed, this is our God for whom we have waited that He would save us.
This is the Lord for whom we have waited;
Let us shout for joy and rejoice in His salvation.”


The way of the righteous [those in right-standing with God—living in moral and spiritual integrity] is smooth and level;
O Upright One, make a level path for the just and righteous.


Your dead will live;
Their dead bodies will rise.
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.


Like the striking by Him who has struck them, has He struck them?
Or like the slaughter of His slain, have they been slain?


When its branches are dry, they are broken off;
The women come and make a fire with them.
For they are not a people of understanding,
Therefore He who made them will not have compassion on them,
And He who created them will not be gracious to them.

It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.


They say “To whom would He teach knowledge?
And to whom would He explain the message?
Those just weaned from milk?
Those just taken from the breast?


Therefore, hear the word of the Lord, you arrogant men
Who rule this people who are in Jerusalem!

Therefore the Lord God says this,

“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not be disturbed or give way [in sudden panic].


Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?


This also comes from the Lord of hosts,
Who has made His counsel wonderful and His wisdom great.

The entire vision [of all these things] will be to you like the words of a scroll that is sealed, which they give to one who can read, saying, “Read this, please,” he shall say, “I cannot, for it is sealed.”

Then the book will be given to the one who cannot read, saying, “Read this, please.” And he will say, “I cannot read.”


Woe (judgment is coming) to those who [try to] deeply hide their plans from the Lord,
Whose deeds are done in a dark place,
And who say, “Who sees us?” or “Who knows us?”


You turn things upside down [with your perversity]!
Shall the potter be considered equal with the clay,
That the thing that is made would say to its maker, “He did not make me”;
Or the thing that is formed say to him who formed it, “He has no understanding”?


For the tyrant will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off—