And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers.

And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay.

And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, but thy disciples fast not?

And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?

And he said to them, Have ye never read what David did when he had need and hungered, he and those with him,

how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.

And he rebuked them much, that they might not make him manifest.

And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth;

and when the sun arose it was burnt up, and because of its not having any root, it withered.

that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.

And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?

And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand?

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.

and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.

but without a parable spoke he not to them; and in private he explained all things to his disciples.

And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

And he said to them, Why are ye thus fearful? how is it ye have not faith?

who had his dwelling in the tombs; and no one was able to bind him, not even with chains;

And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones.

and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.

And he besought him much that he would not send them away out of the country.

And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.

Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

But Jesus said to them, A prophet is not despised save in his own country, and among his kinsmen, and in his own house.

And he could not do any work of power there, save that laying his hands on a few infirm persons he healed them.

but be shod with sandals, and put not on two body-coats.

And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

For John said to Herod, It is not lawful for thee to have the wife of thy brother.

But Herodias kept it in her mind against him, and wished to kill him, and could not:

And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her.

And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.

send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat.

And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.

For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid.

for they understood not through the loaves: for their heart was hardened.

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.

And they bring to him a deaf man who could not speak right, and they beseech him that he might lay his hand on him.

I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,

And they forgot to take bread, and save one loaf, they had not any with them in the ship.

And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened?

Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

And he said to them, How do ye not yet understand?

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

and his garments became shining, exceeding white as snow, such as fuller on earth could not whiten them.

For he knew not what he should say, for they were filled with fear.

and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.

And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out?

And going forth from thence they went through Galilee; and he would not that any one knew it;

But they understood not the saying, and feared to ask him.

Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.

And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.

But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;

for he who is not against us is for us.

where their worm dies not, and the fire is not quenched.

where their worm dies not, and the fire is not quenched.

where their worm dies not, and the fire is not quenched.

What therefore God has joined together, let not man separate.

But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.

Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.

And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?

but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.

but it is not thus among you; but whosoever would be great among you, shall be your minister;

For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

and suffered not that any one should carry any package through the temple.

And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.

But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.

And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why then have ye not believed him?

And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do I tell you by what authority I do these things.

Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it.

There were seven brethren; and the first took a wife, and dying did not leave seed;

And the seven took her and did not leave seed. Last of all the woman also died.

And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?

But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living. Ye therefore greatly err.