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Exact Match

And the angel said to him; Fear not, Zacharias; because thy prayer has been heard, and thy wife Elizabeth shall bring forth a son to thee, and thou shalt call his name John.

And behold thou shalt be dumb and unable to speak, unto the day upon which these things may take place; because thou didst not believe my words, which shall be fulfilled in their time.

And the angel said to her; Fear not, Mary; for thou didst find favor with God.

and having completed the days, while they were returning the boy Jesus remained in Jerusalem. And His parents knew it not.

And not having found Him; they returned to Jerusalem seeking Him.

And they did not understand the word which He spoke unto them.

Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves; We have Abraham our father.

But truly the ax is laid to the root of the trees; Therefore every tree not producing good fruit is hewn down, and cast into the fire.

John responded to all, saying; I indeed baptize you with water; but there cometh One more powerful than I, the latchet of His sandals I am not worthy to loose; He will baptize you with the Holy Ghost and fire.

And Jesus responded to him, saying; It has been written, That man shall not live upon bread alone, but upon every word of God.

And Jesus responding said to him; That it has been said, Thou shalt not tempt the Lord thy God.

And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?

Jesus rebuked him, saying, Be silent and come out from him; and the demon having thrown him down in the midst came out from him, not having injured him.

And the demons continued to go out from many, crying, and saying, Thou art the Christ, the Son of God. And rebuking them, He did not suffer them to speak, because they knew that He was the Christ.

And it being day, having come out, He departed into a desert place: and the multitudes continued to seek Him; and they came unto Him, and they constrained Him not to depart from them.

And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.

And having done this, they caught a great multitude of fishes; and their net was breaking;

And likewise James and John, the sons of Zebedee, who were companions to Simon. And Jesus said to Simon, Fear not; from now you shall be catching men.

And not having found by what way they may bring him in on account of the crowd, going upon the house, they let him down through the tiles along with the bed in their midst in the presence of Jesus.

And Jesus responding said to them, They that are whole have not need of a physician, but they that are sick;

He also spoke a parable to them; Let no one put a piece of new cloth on an old garment; lest the new shall tear it, and the piece from the new will not fit the old.

And certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?

Jesus responded and said to them, Have ye not read what David did, when he was hungry, and those being with him?

How he entered into the house of God, and how he took the shewbread, and ate it, and gave it to those with him; which is not lawful to eat, except the priests only?

Give to every one asking thee, and turn not away from the one taking thy possessions,

And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch?

The disciple is not above his teacher; but every one having been made perfect shall be as his teacher.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.

For every tree is known by its own fruit: for they do not gather figs from thorns, nor do they gather the grape-bunch from the bramble.

But why do you call me Lord, Lord, and do not the things which I say?

He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock.

But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.

And Jesus went along with them. And already He being not far from the house, the centurion sent friends to Him, saying to Him, Lord, be not troubled: for I am not worthy that you may come in under my roof:

Therefore I did not count myself worthy to come to thee; but speak the word, and my servant shall be healed.

And Jesus, having heard these words, was astonished at him, and turning to the multitude following said, I say unto you, I did not find so great faith in Israel.

and happy is he whosoever may not be offended in me.

But the Pharisees and theologians rejected the counsel of God, against themselves, not having been baptized by him.

They are like unto little children sitting in the market-place, and calling to one another, and saying, We piped unto you, and you did not dance; we mourned unto you, and you did not weep.

And they not being able to pay, he forgave them both. Then which one of them will love him the more?

Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet.

Thou didst not anoint my head with oil: but she anointed my feet with myrrh.

For there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.

Therefore see how you hear: for whosoever may have, it shall be given unto him; and whosoever may not have, it shall be taken from him, even that which he seems to have.

And His mother and His brothers came to Him, and were not able to reach Him on account of the crowd.

And a certain man from the city, who a long time had demons, and did not wear clothing, and did not remain in the house, but in the tombs; met Him having come to the land.

And seeing Jesus, and crying out, he worshiped Him, and said with a loud voice; What is there to me and to thee, O Jesus, Son of the Most High God? I pray thee torment me not.

And he continued to intreat Him that He should not command them to depart into the abyss.

And a woman being in an issue of blood twelve years, who having expended all her living with physicians, was not able to be healed by any of them,

And the woman seeing that she was not concealed, came trembling, and falling down before Him, proclaimed on account of what cause she touched Him, in the presence of all the people, and how she was healed immediately.

And He yet speaking, a certain one comes from the house of the chief ruler of the synagogue, saying to him, Thy daughter is dead; trouble not the Teacher:

And having come to the house, He did not suffer any to enter except Peter, John, and James, and the father and mother of the child.

And they were all weeping, and wailing over her: and He said, Weep not; she is not dead, but sleepeth.

And the multitudes having found out, followed Him And receiving them, He spoke to them concerning the kingdom of God, and healed those having need of healing.

And He said to them, You give them to eat. And they said, There is not to us more than five loaves and two fishes; if not having gone we must purchase victuals for all this people.

And truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the kingdom of God.

And Peter and those who were along with Him, were burdened with sleep. And having watched through the night, they saw His glory and the two men who were standing with him.

It came to pass when they departed from Him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he says.

And I besought thy disciples, that they should cast him out; and they were not able.

And they did not understand this word, and it was hidden from them, in order that they should not understand it: and they were afraid to ask Him concerning this word.

And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.

and they did not receive Him, because His face was going toward Jerusalem.

And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you.

And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say,

And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades.

For I say unto you, that many kings and prophets desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.

but there is need of one thing: for Mary has chosen the good part, which shall not be taken from her.

And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.

I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs.

The one not being with me is against me; and the one not gathering with me scatters abroad.

And the Pharisee seeing, was astonished because He was not first baptized before dinner.

Ye fools, did not the One having made the outside also make the inside?

Woe unto you! because you are like tombs unseen, and men walking over them do not know it.

And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers.

Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in.

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.