Now I mean this: that each one of you is saying, "I am of Paul;" and "I of Apollos;" and "I of Cephas:" and "I of Christ!"

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

that your faith should not be in the wisdom of men, but in the power of God.

but, as it has been written, "Things which eye saw not, and ear heard not, and that entered not into the heart of man??hatsoever things God prepared for those who love Him";

For who of men knows the things of a man, except the spirit of the man that is in him? even so the things of God no one has known, except the Spirit of God.

But a natural man receives not the things of the Spirit of God; for they are foolishness to him; and he cannot know them, because they are spiritually judged.

for ye are yet carnal; for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk as men?

for other foundation can no man lay than that which is laid, which is Jesus Christ.

Therefore, let no one glory in men; for all things are yours;

Let a man so consider us, as servants of Christ, and stewards of the mysteries of God.

But, with me, it is a very small thing, that I should be judged by you, or by man's day; yea, I do not even judge myself.

For, I think, God did set forth us the apostles last, as doomed to death; because we became a spectacle to the world, both to angels and to men.

But those who are without God judgeth. Put away the wicked man from among yourselves.

I speak to your shame! Is it so, that there is not among you even one wise man, who will be able to judge between his brethren?

Or know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Flee fornication. Every sin which a man commits is without the body; but he that commits adultery sins against his own body.

Now concerning the things of which ye wrote: It is good for a man not to touch a woman;

but, because of fornications, let each man have his own wife, and let each woman have her own husband.

And I wish all men to be even as myself. Each one, however, has his own gift from God; one, indeed, after this manner, and another, after that.

Ye were bought with a price; become not slaves of men.

I think, therefore, that this is good on account of the impending distress; namely, that it is good for a man to be thus.

But I wish you to be free from anxieties. The unmarried man is anxious for the things of the Lord, how he may please the Lord;

Do I speak these things after the manner of man? Or does not the law also say the same?

For, being free from all men, I made myself servant to all, that I might gain the more.

To the weak I became weak, that I might gain the weak. I have become all things to all men, that I may, by all means, save some.

A temptation has not taken you, except such as is common to man; but God is faithful, Who will not suffer you to be tempted above what ye are able, but will with the temptation make also the way of escape, that ye may be able to bear it.

I am speaking as to wise men; judge ye what I say.

even as I also, in all things, please all men: not seeking my own profit, but that of the many, that they may be saved.

But I wish you to know that the head of every man is Christ, and the head of the wife is the husband, and the head of Christ is God.

Every man, praying or prophesying, having his head covered, dishonors his head.

For a man, indeed, ought not to veil his head; being God's image and glory; but the woman is man's glory;

for man is not from woman, but woman from man;

for man was also not created on account of the woman, but woman on account of the man;

Nevertheless, neither is woman apart from man, nor man apart from woman, in the Lord.

For, as the woman is of the man, so also is the man through the woman; but all things are of God.

Does not even nature herself teach, that, if a man have long hair, it is a dishonor to him?

But, if any man seems to be contentious, we have no such custom, neither the assemblies of God.

But let a man prove himself, and so let him eat of the bread, and drink of the cup;

If I speak with tongues of men and of angels, but have not love, I have become sounding brass, or a clanging cymbal.

When I was a child, I was wont to talk as a child, to think as a child, to reason as a child; since I have become a man, I have done away with the things of the child;

For he that speaks in a tongue speaks not to men, but to God; for no one understands; but in the spirit he speaks mysteries.

But he that prophesies speaks to men to edification and exhortation and comfort.

If in this life only we have hoped in Christ, we are of all men most pitiable!

For since through man came death, through Man came also the resurrection of the dead.

All flesh is not the same flesh; but there is, indeed, one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So also it has been written, "The first man Adam was a living soul"; the last Adam, a life-giving Spirit.

The first man is of the earth earthy; the second Man is from Heaven.

Watch, stand fast in the faith; be men; be strong.