For the foolish thing of God is wiser than men; and the weak thing of God is stronger than men.

And my word and my proclaiming not in persuasible words of man's wisdom, but in manifestation of the Spirit and of power

That your faith might not be in the wisdom of men, but in the power of God.

But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.

For who of men knows the things of men except the spirit of man in him? so also the things of God no one knows, except the Spirit of God.

Which also we speak, not in words taught of man's wisdom, but in them taught of the Holy Spirit; examining spiritual things by spiritual.

And the natural man receives not the things of the Spirit of God: for they are foolishness to him: and he cannot know, for they are spiritually examined.

For yet are ye carnal: for wherefore envy in you, and strife, and divisions, are ye not carnal, and walk according to man?

Therefore let none boast in men. For all things are yours;

So let a man reckon us, as servants of Christ, and stewards of the mysteries of God.

And to me it is the least that I be judged by you, or by man's day: but neither do I judge myself.

For I think that God has exhibited us the last sent, as exposed to death; for we were a theatre to the world, and to messengers, and to men.

Flee fornication. Every sin which if a man do is without the body; but he committing fornication sins against his own body.

And of what ye wrote to me: good for a man not to touch a woman.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

Ye were bought for a price; be ye not servants of men.

I think therefore this to be good for the present necessity, that it is good for a man to be thus.

Not according to man do I speak these things: or does not the law also say these things?

And I will you to know, that the head of every man is Christ; and the head of the woman the man; and the head of Christ God.

Every man praying or prophesying, having on the head, shames his head.

For truly the man ought not to have the head covered, being the image and glory of God: and the woman is the glory of the man.

For the man is not of the woman; but the woman of the man.

For also the man was not created through the woman; but the woman through the man.

But neither the man without the woman, nor the woman without the man, in the Lord.

For as the woman by the man, so also the man by the woman; and all things of God.

Does not nature itself teach you, that, if a man truly have long hair, it is a dishonour to him?

And let a man try himself, and so eat of the bread, and drink of the cup.

If I speak with the tongues of men and of angels, and have not love, I have been the brass of echoes, and the shouting cymbal.

When I was a child, as a child I spake, as a child I thought, as a child I reckoned: and when I had become a man, I left unemployed the things of a child.

For he speaking in a tongue speaks not to men, but to God: (for none hears; and in the spirit he speaks mysteries.)

And he prophesying speaks to men for building the house, and entreaty, and encouragement.

If in this life only we have been hoping in Christ, we are more to be compassionated than all men.

For since by man death, also by man the rising up of the dead.

If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die.

Not all flesh the same flesh: but one truly flesh of men, and another of cattle, and another of fishes, and another of flying things.

One glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory.

So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.

The first man of earth, made of earth: the second man the Lord from heaven.