Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/hcsb'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, "Because," she said, "I drew him out of the water."
The Lord then said to Moses, "Write this down on a scroll as a reminder and recite it to Joshua: I will completely blot out the memory of Amalek under heaven."
And Moses wrote down all the words of the Lord. He rose early the next morning and set up an altar and 12 pillars for the 12 tribes of Israel at the base of the mountain.
He then took the covenant scroll and read [it] aloud to the people. They responded, "We will do and obey everything that the Lord has commanded."
The Lord also said to Moses, "Write down these words, for I have made a covenant with you and with Israel based on these words."
Moses was a very humble man, more so than any man on the face of the earth.
These were the stages of the Israelites' journey when they went out of the land of Egypt by their military divisions under the leadership of Moses and Aaron. At the Lord's command, Moses wrote down the starting points for the stages of their journey; these are the stages [listed] by their starting points:
Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.
"The Lord your God will raise up for you a prophet like me from among your own brothers. You must listen to him. This is what you requested from the Lord your God at Horeb on the day of the assembly when you said, 'Let us not continue to hear the voice of the Lord our God or see this great fire any longer, so that we will not die!' read more. Then the Lord said to me, 'They have spoken well. I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him. I will hold accountable whoever does not listen to My words that he speaks in My name.
When Moses had finished writing down on a scroll every single word of this law,
He revealed His ways to Moses, His deeds to the people of Israel.
He sent Moses His servant, and Aaron, whom He had chosen.
In the camp they were envious of Moses and of Aaron, the Lord's holy one.
He sent His glorious arm at Moses' right hand, divided the waters before them to obtain eternal fame for Himself,
Then the Lord said to me: "Even if Moses and Samuel should stand before Me, My compassions would not [reach out] to these people. Send them from My presence, and let them go.
All Israel has broken Your law and turned away, refusing to obey You. The promised cursewritten in the law of Moses, the servant of God, has been poured out on us because we have sinned against Him.
Then Jesus told him, "See that you don't tell anyone; but go, show yourself to the priest, and offer the gift that Moses prescribed, as a testimony to them."
They appeared in glory and were speaking of His death, which He was about to accomplish in Jerusalem.
Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
They ridiculed him: "You're that man's disciple, but we're Moses' disciples.
At this time Moses was born, and he was beautiful before God. He was nursed in his father's home three months,
So Moses was educated in all the wisdom of the Egyptians, and was powerful in his speech and actions.
After 40 years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush.
"This is the Moses who said to the sons of Israel, God will raise up for you a Prophet like me from among your brothers.
For Moses writes about the righteousness that is from the law: The one who does these things will live by them.
But I ask, "Did Israel not understand?" First, Moses said: I will make you jealous of those who are not a nation; I will make you angry by a nation that lacks understanding.
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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Then the Lord said to Abram, "Know this for certain: Your offspring will be strangers in a land that does not belong to them; they will be enslaved and oppressed 400 years.
Pharaoh said to Joseph, "Tell your brothers, 'Do this: Load your animals and go on back to the land of Canaan. Get your father and your households, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.' read more. You are also commanded, 'Do this: Take wagons from the land of Egypt for your young children, your wives, and bring your father here. Do not be concerned about your belongings, for the best of all the land of Egypt is yours.' " The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey. He gave each of the brothers changes of clothes, but he gave Benjamin 300 pieces of silver and five changes of clothes. He sent his father the following: 10 donkeys carrying the best products of Egypt, and 10 female donkeys carrying grain, food, and provisions for his father on the journey. So Joseph sent his brothers on their way, and as they were leaving, he said to them, "Don't argue on the way." So they went up from Egypt and came to their father Jacob in the land of Canaan.
Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous.
But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them. A new king, who had not known Joseph, came to power in Egypt.
But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread the Israelites. They worked the Israelites ruthlessly read more. and made their lives bitter with difficult labor in brick and mortar, and in all kinds of fieldwork. They ruthlessly imposed all this work on them.
Pharaoh then commanded all his people: "You must throw every son born to the Hebrews into the Nile, but let every daughter live."
When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, "Because," she said, "I drew him out of the water." Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.
When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well.
Then Moses went back to his father-in-law Jethro and said to him, "Please let me return to my relatives in Egypt and see if they are still living." Jethro said to Moses, "Go in peace." Now in Midian the Lord told Moses, "Return to Egypt, for all the men who wanted to kill you are dead." read more. So Moses took his wife and sons, put them on a donkey, and set out for the land of Egypt. And Moses took God's staff in his hand. The Lord instructed Moses, "When you go back to Egypt, make sure you do in front of Pharaoh all the wonders I have put within your power. But I will harden his heart so that he won't let the people go. Then you will say to Pharaoh: This is what the Lord says: Israel is My firstborn son. I told you: Let My son go so that he may worship Me, but you refused to let him go. Now I will kill your firstborn son!" On the trip, at an overnight campsite, it happened that the Lord confronted him and sought to put him to death. So Zipporah took a flint, cut off her son's foreskin, and threw it at Moses' feet. Then she said, "You are a bridegroom of blood to me!" So He let him alone. At that time she said, "You are a bridegroom of blood," referring to the circumcision. Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him. Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him [to do]. Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people. The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.
These are the names of the sons of Levi according to their genealogy: Gershon, Kohath, and Merari. Levi lived 137 years. The sons of Gershon: Libni and Shimei, by their clans. read more. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their genealogy. Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
The Lord said to Moses, "Cut two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.
Then the Lord passed in front of him and proclaimed: Yahweh-Yahweh is a compassionate and gracious God, slow to anger and rich in faithful love and truth,
These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab. It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir. read more. In the fortieth year, in the eleventh month, on the first of the month, Moses told the Israelites everything the Lord had commanded him [to say] to them. This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and Og king of Bashan, who lived in Ashtaroth, at Edrei.
"The Lord your God will raise up for you a prophet like me from among your own brothers. You must listen to him.
I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him. I will hold accountable whoever does not listen to My words that he speaks in My name.
On that day Moses commanded the people, "When you have crossed the Jordan, these [tribes] will stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. read more. And these [tribes] will stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. The Levites will proclaim in a loud voice to every Israelite: 'Cursed is the person who makes a carved idol or cast image, which is detestable to the Lord, the work of a craftsman, and sets [it] up in secret.' And all the people will reply, 'Amen!' 'Cursed is the one who dishonors his father or mother.' And all the people will say, 'Amen!' 'Cursed is the one who moves his neighbor's boundary marker.' And all the people will say, 'Amen!' 'Cursed is the one who leads a blind person astray on the road.' And all the people will say, 'Amen!' 'Cursed is the one who denies justice to a foreign resident, a fatherless child, or a widow.' And all the people will say, 'Amen!' 'Cursed is the one who sleeps with his father's wife, for he has violated his father's marriage bed.' And all the people will say, 'Amen!' 'Cursed is the one who has sexual intercourse with any animal.' And all the people will say 'Amen!' 'Cursed is the one who sleeps with his sister, whether his father's daughter or his mother's daughter.' And all the people will say, 'Amen!' 'Cursed is the one who sleeps with his mother-in-law.' And all the people will say, 'Amen!' 'Cursed is the one who kills his neighbor in secret.' And all the people will say, 'Amen!' 'Cursed is the one who accepts a bribe to kill an innocent person.' And all the people will say, 'Amen!' 'Cursed is anyone who does not put the words of this law into practice.' And all the people will say, 'Amen!'
This is the blessing that Moses, the man of God, gave the Israelites before his death.
all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev, and the region from the Valley of Jericho, the City of Palms, as far as Zoar.
No prophet has arisen again in Israel like Moses, whom the Lord knew face to face. [He was unparalleled] for all the signs and wonders the Lord sent him to do against the land of Egypt-to Pharaoh, to all his officials, and to all his land, read more. and for all the mighty [acts of] power and terrifying deeds that Moses performed in the sight of all Israel.
The descendants of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord promised Moses the man of God at Kadesh-barnea about you and me.
for although the law was given through Moses, grace and truth came through Jesus Christ.
For if you believed Moses, you would believe Me, because he wrote about Me.
So Moses was educated in all the wisdom of the Egyptians, and was powerful in his speech and actions.
So Moses was educated in all the wisdom of the Egyptians, and was powerful in his speech and actions.
After 40 years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush.
"This is the Moses who said to the sons of Israel, God will raise up for you a Prophet like me from among your brothers.
accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so also you must [forgive]. Above all, [put on] love-the perfect bond of unity. read more. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful. Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him. Wives, be submissive to your husbands, as is fitting in the Lord.
Moses was faithful as a servant in all God's household, as a testimony to what would be said [in the future]. But Christ was faithful as a Son over His household, whose household we are if we hold on to the courage and the confidence of our hope.
and chose to suffer with the people of God rather than to enjoy the short-lived pleasure of sin. For he considered reproach for the sake of the Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward. read more. By faith he left Egypt behind, not being afraid of the king's anger, for he persevered, as one who sees Him who is invisible.
Yet Michael the archangel, when he was disputing with the Devil in a debate about Moses' body, did not dare bring an abusive condemnation against him, but said, "The Lord rebuke you!"
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey.
Then his sister said to Pharaoh's daughter, "Should I go and call a woman from the Hebrews to nurse the boy for you?"
Looking all around and seeing no one, he struck the Egyptian dead and hid him in the sand.
"Who made you a leader and judge over us?" the man replied. "Are you planning to kill me as you killed the Egyptian?" Then Moses became afraid and thought: What I did is certainly known. When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well.
But Moses asked God, "Who am I that I should go to Pharaoh and that I should bring the Israelites out of Egypt?"
God also said to Moses, "Say this to the Israelites: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation.
Then Moses answered, "What if they won't believe me and will not obey me but say, 'The Lord did not appear to you'?"
But Moses replied to the Lord, "Please, Lord, I have never been eloquent-either in the past or recently or since You have been speaking to Your servant-because I am slow and hesitant in speech."
But Moses replied to the Lord, "Please, Lord, I have never been eloquent-either in the past or recently or since You have been speaking to Your servant-because I am slow and hesitant in speech."
But Moses replied to the Lord, "Please, Lord, I have never been eloquent-either in the past or recently or since You have been speaking to Your servant-because I am slow and hesitant in speech." The Lord said to him, "Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, the Lord?
The Lord said to him, "Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, the Lord? Now go! I will help you speak and I will teach you what to say."
Now go! I will help you speak and I will teach you what to say." Moses said, "Please, Lord, send someone else." read more. Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice.
Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
But Pharaoh responded, "Who is the Lord that I should obey Him by letting Israel go? I do not know the Lord, and what's more, I will not let Israel go." Then they answered, "The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the Lord our God, or else He may strike us with plague or sword." read more. The king of Egypt said to them, "Moses and Aaron, why are you causing the people to neglect their work? Get to your labors!" Pharaoh also said, "Look, the people of the land are so numerous, and you would stop them from working." That day Pharaoh commanded the overseers of the people as well as their foremen: "Don't continue to supply the people with straw for making bricks, as before. They must go and gather straw for themselves. But require the same quota of bricks from them as they were making before; do not reduce it. For they are slackers-that is why they are crying out, 'Let us go and sacrifice to our God.' Impose heavier work on the men. Then they will be occupied with it and not pay attention to deceptive words."
But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, the Lord, am in the land.
Pharaoh said to him, "Leave me! Make sure you never see my face again, for on the day you see my face, you will die."
But against all the Israelites, whether man or beast, not [even] a dog will snarl, so that you may know that the Lord makes a distinction between Egypt and Israel.
When the Lord passes through to strike Egypt and sees the blood on the lintel and the two doorposts, He will pass over the door and not let the destroyer enter your houses to strike [you].
The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they had been driven out of Egypt they could not delay and had not prepared any provisions for themselves. The time that the Israelites lived in Egypt was 430 years. read more. At the end of 430 years, on that same day, all the divisions of the Lord went out from the land of Egypt. It was a night of vigil in honor of the Lord, because He would bring them out of the land of Egypt. This same night is in honor of the Lord, a night vigil for all the Israelites throughout their generations. The Lord said to Moses and Aaron, "This is the statute of the Passover: no foreigner may eat it. But any slave a man has purchased may eat it, after you have circumcised him. A temporary resident or hired hand may not eat the Passover. It is to be eaten in one house. You may not take any of the meat outside the house, and you may not break any of its bones. The whole community of Israel must celebrate it. If a foreigner resides with you and wants to celebrate the Lord's Passover, every male in his household must be circumcised, and then he may participate; he will become like a native of the land. But no uncircumcised person may eat it. The same law will apply to both the native and the foreigner who resides among you." Then all the Israelites did [this]; they did just as the Lord had commanded Moses and Aaron. On that same day the Lord brought the Israelites out of the land of Egypt according to their military divisions.
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, "The people will change their minds and return to Egypt if they face war."
Pharaoh will say of the Israelites: They are wandering around the land in confusion; the wilderness has boxed them in.
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: "What have we done? We have released Israel from serving us."
The Egyptians-all Pharaoh's horses and chariots, his horsemen, and his army-chased after them and caught up with them as they camped by the sea beside Pi-hahiroth, in front of Baal-zephon.
They said to Moses: "Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt? Isn't this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness."
The Lord will fight for you; you must be quiet."
At Rephidim, Amalek came and fought against Israel. Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand." read more. Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill. While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed.
While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed. When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.
When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.
along with her two sons, one of whom was named Gershom (because Moses had said, "I have been a stranger in a foreign land") and the other Eliezer (because [he had said,] "The God of my father was my helper and delivered me from Pharaoh's sword").
The Lord said to Moses, "Come up to Me on the mountain and stay there so that I may give you the stone tablets with the law and commands I have written for their instruction."
Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation."
Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation." But Moses interceded with the Lord his God: "Lord, why does Your anger burn against Your people You brought out of the land of Egypt with great power and a strong hand?
But Moses interceded with the Lord his God: "Lord, why does Your anger burn against Your people You brought out of the land of Egypt with great power and a strong hand? Why should the Egyptians say, 'He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth'? Turn from Your great anger and change Your mind about this disaster [planned] for Your people. read more. Remember that You swore to Your servants Abraham, Isaac, and Israel by Yourself and declared to them, 'I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit [it] forever.' " So the Lord changed His mind about the disaster He said He would bring on His people.
Then he took the calf they had made, burned [it] up, and ground [it] to powder. He scattered [the powder] over the surface of the water and forced the Israelites to drink [the water]. Then Moses asked Aaron, "What did this people do to you that you have led them into [such] a grave sin?" read more. "Don't be enraged, my lord," Aaron replied. "You yourself know that the people are [intent] on evil. They said to me, 'Make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!' So I said to them, 'Whoever has gold, take it off,' and they gave [it] to me. When I threw it into the fire, out came this calf!" Moses saw that the people were out of control, for Aaron had let them get out of control, so that they would be vulnerable to their enemies.
He told them, "This is what the Lord, the God of Israel, says, 'Every man fasten his sword to his side; go back and forth through the camp from entrance to entrance, and each of you kill his brother, his friend, and his neighbor.' " The Levites did as Moses commanded, and about 3,000 men fell dead that day among the people.
So Moses returned to the Lord and said, "Oh, this people has committed a great sin; they have made for themselves a god of gold.
So Moses returned to the Lord and said, "Oh, this people has committed a great sin; they have made for themselves a god of gold. Now if You would only forgive their sin. But if not, please erase me from the book You have written."
Now if You would only forgive their sin. But if not, please erase me from the book You have written." The Lord replied to Moses: "Whoever has sinned against Me I will erase from My book. read more. Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin."
Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp. Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent. read more. When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and [the Lord] would speak with Moses. As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent. The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
How will it be known that I and Your people have found favor in Your sight unless You go with us? I and Your people will be distinguished [by this] from all the other people on the face of the earth." The Lord answered Moses, "I will do this very thing you have asked, for you have found favor in My sight, and I know you by name." read more. Then Moses said, "Please, let me see Your glory."
Then Moses said, "Please, let me see Your glory." He said, "I will cause all My goodness to pass in front of you, and I will proclaim the name Yahweh before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion." read more. But He answered, "You cannot see My face, for no one can see Me and live." The Lord said, "Here is a place near Me. You are to stand on the rock, and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by. Then I will take My hand away, and you will see My back, but My face will not be seen."
When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him.
When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him.
and the Israelites would see that Moses' face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord.
But Moses asked him, "Are you jealous on my account? If only all the Lord's people were prophets, and the Lord would place His Spirit on them."
Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman).
Moses was a very humble man, more so than any man on the face of the earth.
Moses was a very humble man, more so than any man on the face of the earth. Suddenly the Lord said to Moses, Aaron, and Miriam, "You three come out to the tent of meeting." So the three of them went out. read more. Then the Lord descended in a pillar of cloud, stood at the entrance to the tent, and summoned Aaron and Miriam. When the two of them came forward, He said: "Listen to what I say: If there is a prophet among you from the Lord, I make Myself known to him in a vision; I speak with him in a dream. Not so with My servant Moses; he is faithful in all My household.
Not so with My servant Moses; he is faithful in all My household. I speak with him directly, openly, and not in riddles; he sees the form of the Lord. So why were you not afraid to speak against My servant Moses?"
When Moses reported these words to all the Israelites, the people were overcome with grief.
"Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock." So Moses took the staff from the Lord's presence just as He had commanded him. read more. Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?"
Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank.
Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them."
But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them." These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them.
The princes dug the well; The nobles of the people hollowed it out with a scepter and with their staffs. [They went] from the wilderness to Mattanah,
Then the Lord said to Moses, "Go up this mountain of the Abarim [range] and see the land that I have given the Israelites. After you have seen it, you will also be gathered to your people, as Aaron your brother was. read more. When the community quarreled in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight at the waters." Those were the waters of Meribah of Kadesh in the Wilderness of Zin.
When the community quarreled in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight at the waters." Those were the waters of Meribah of Kadesh in the Wilderness of Zin. So Moses appealed to the Lord, read more. "May the Lord, the God of the spirits of all flesh, appoint a man over the community
"May the Lord, the God of the spirits of all flesh, appoint a man over the community
I said to you: You have reached the hill country of the Amorites, which the Lord our God is giving us. See, the Lord your God has set the land before you. Go up and take possession of it as the Lord, the God of your fathers, has told you. Do not be afraid or discouraged.
When you returned, you wept before the Lord, but He didn't listen to your requests or pay attention to you. For this reason you stayed in Kadesh as long as you did.
The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was 38 years until the entire generation of fighting men had perished from the camp, as the Lord had sworn to them.
Lord God , You have begun to show Your greatness and power to Your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like Yours? Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon. read more. "But the Lord was angry with me on account of you and would not listen to me. The Lord said to me, 'That's enough! Do not speak to Me again about this matter. Go to the top of Pisgah and look to the west, north, south, and east, and see [it] with your own eyes, for you will not cross this Jordan.
The Lord also said to me, 'I have seen this people, and indeed, they are a stiff-necked people. Leave Me alone, and I will destroy them and blot out their name under heaven. Then I will make you into a nation stronger and more numerous than they.' read more. "So I went back down the mountain, while it was blazing with fire, and the two tablets of the covenant were in my hands. I saw how you had sinned against the Lord your God; you had made a calf image for yourselves. You had quickly turned from the way the Lord had commanded for you. So I took hold of the tablets and threw them from my hands, shattering them before your eyes. Then I fell down like the first time in the presence of the Lord for 40 days and 40 nights; I did not eat bread or drink water because of all the sin you committed, doing what was evil in the Lord's sight and provoking Him to anger. I was afraid of the fierce anger the Lord had directed against you, because He was about to destroy you. But again, the Lord listened to me on that occasion.
"The Lord your God will raise up for you a prophet like me from among your own brothers. You must listen to him. This is what you requested from the Lord your God at Horeb on the day of the assembly when you said, 'Let us not continue to hear the voice of the Lord our God or see this great fire any longer, so that we will not die!' read more. Then the Lord said to me, 'They have spoken well. I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him. I will hold accountable whoever does not listen to My words that he speaks in My name.
Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the Lord's covenant, and to all the elders of Israel. Moses commanded them, "At the end of [every] seven years, at the appointed time in the year of debt cancellation, during the Festival of Booths, read more. when all Israel assembles in the presence of the Lord your God at the place He chooses, you are to read this law aloud before all Israel. Gather the people-men, women, children, and foreigners living within your gates-so that they may listen and learn to fear the Lord your God and be careful to follow all the words of this law.
So Moses wrote down this song on that day and taught it to the Israelites. The Lord commissioned Joshua son of Nun, "Be strong and courageous, for you will bring the Israelites into the land I swore to them, and I will be with you." read more. When Moses had finished writing down on a scroll every single word of this law, he commanded the Levites who carried the ark of the Lord's covenant, "Take this book of the law and place it beside the ark of the covenant of the Lord your God, so that it may remain there as a witness against you. For I know how rebellious and stiff-necked you are. If you are rebelling against the Lord now, while I am still alive, how much more [will you rebel] after I am dead!
For [both of] you broke faith with Me among the Israelites at the waters of Meribath-kadesh in the Wilderness of Zin by failing to treat Me as holy in their presence.
He chose the best [part] for himself, because a ruler's portion was assigned there for him. He came [with] the leaders of the people; he carried out the Lord's justice and His ordinances for Israel.
The God of old is [your] dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, and commands, "Destroy!"
How happy you are, Israel! Who is like you, a people saved by the Lord? He is the shield that protects you, the sword you boast in. Your enemies will cringe before you, and you will tread on their backs.
So Moses the servant of the Lord died there in the land of Moab, as the Lord had said.
No prophet has arisen again in Israel like Moses, whom the Lord knew face to face.
No prophet has arisen again in Israel like Moses, whom the Lord knew face to face. [He was unparalleled] for all the signs and wonders the Lord sent him to do against the land of Egypt-to Pharaoh, to all his officials, and to all his land,
"Moses My servant is dead. Now you and all the people prepare to cross over the Jordan to the land I am giving the Israelites.
And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.
Afterwards, the men of Judah marched down to fight against the Canaanites who were living in the hill country, the Negev, and the Judean foothills.
Afterwards, the men of Judah marched down to fight against the Canaanites who were living in the hill country, the Negev, and the Judean foothills.
Afterwards, the men of Judah marched down to fight against the Canaanites who were living in the hill country, the Negev, and the Judean foothills.
As for Moses the man of God, his sons were named among the tribe of Levi. Moses' sons: Gershom and Eliezer.
You reveal the path of life to me; in Your presence is abundant joy; in Your right hand are eternal pleasures.
For day and night Your hand was heavy on me; my strength was drained as in the summer's heat. Selah
Be glad in the Lord and rejoice, you righteous ones; shout for joy, all you upright in heart.
when He performed His miraculous signs in Egypt and His marvels in the region of Zoan.
Faithful love and truth will join together; righteousness and peace will embrace.
Lord-how long? Turn and have compassion on Your servants.
Make us rejoice for as many days as You have humbled us, for as many years as we have seen adversity. Let Your work be seen by Your servants, and Your splendor by their children.
Let Your work be seen by Your servants, and Your splendor by their children. Let the favor of the Lord our God be on us; establish for us the work of our hands- establish the work of our hands!
He Himself will deliver you from the hunter's net, from the destructive plague. He will cover you with His feathers; you will take refuge under His wings. His faithfulness will be a protective shield. read more. You will not fear the terror of the night, the arrow that flies by day, the plague that stalks in darkness, or the pestilence that ravages at noon. Though a thousand fall at your side and ten thousand at your right hand, the pestilence will not reach you. You will only see it with your eyes and witness the punishment of the wicked. Because you have made the Lord-my refuge, the Most High-your dwelling place, no harm will come to you; no plague will come near your tent.
He sent Moses His servant, and Aaron, whom He had chosen.
So He said He would have destroyed them- if Moses His chosen one had not stood before Him in the breach to turn His wrath away from destroying [them].
So He said He would have destroyed them- if Moses His chosen one had not stood before Him in the breach to turn His wrath away from destroying [them].
The reflections of the heart belong to man, but the answer of the tongue is from the Lord.
Oh, that he would kiss me with the kisses of his mouth! For your love is more delightful than wine.
Dull the minds of these people; deafen their ears and blind their eyes; otherwise they might see with their eyes and hear with their ears, understand with their minds, turn back, and be healed.
He will destroy death forever. The Lord God will wipe away the tears from every face and remove His people's disgrace from the whole earth, for the Lord has spoken.
Then He remembered the days of the past, [the days] of Moses [and] his people. Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put His Holy Spirit among the flock?
Then the Lord said to me: "Even if Moses and Samuel should stand before Me, My compassions would not [reach out] to these people. Send them from My presence, and let them go.
He exclaimed, "Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods."
The declaration of the Lord: "I will be a wall of fire around it, and I will be the glory within it."
The Lord said to Satan: "The Lord rebuke you, Satan! May the Lord who has chosen Jerusalem rebuke you! Isn't this man a burning stick snatched from the fire?"
After six days Jesus took Peter, James, and his brother John, and led them up on a high mountain by themselves. He was transformed in front of them, and His face shone like the sun. Even His clothes became as white as the light. read more. Suddenly, Moses and Elijah appeared to them, talking with Him. Then Peter said to Jesus, "Lord, it's good for us to be here! If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said: This is My beloved Son. I take delight in Him. Listen to Him! When the disciples heard it, they fell facedown and were terrified. Then Jesus came up, touched them, and said, "Get up; don't be afraid." When they looked up they saw no one except Him-Jesus alone. As they were coming down from the mountain, Jesus commanded them, "Don't tell anyone about the vision until the Son of Man is raised from the dead." So the disciples questioned Him, "Why then do the scribes say that Elijah must come first?"
they will pick up snakes; if they should drink anything deadly, it will never harm them; they will lay hands on the sick, and they will get well."
So he took Him up and showed Him all the kingdoms of the world in a moment of time.
They appeared in glory and were speaking of His death, which He was about to accomplish in Jerusalem.
"And I say to you, My friends, don't fear those who kill the body, and after that can do nothing more. But I will show you the One to fear: Fear Him who has authority to throw [people] into hell after death. Yes, I say to you, this is the One to fear!
"But his subjects hated him and sent a delegation after him, saying, 'We don't want this man to rule over us!'
And while He was blessing them, He left them and was carried up into heaven.
The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth.
for although the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The One and Only Son- the One who is at the Father's side- He has revealed Him.
Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope. For if you believed Moses, you would believe Me, because he wrote about Me. read more. But if you don't believe his writings, how will you believe My words?"
Moses said: The Lord your God will raise up for you a Prophet like me from among your brothers. You must listen to Him in everything He will say to you.
"The patriarchs became jealous of Joseph and sold him into Egypt, but God was with him
At this time Moses was born, and he was beautiful before God. He was nursed in his father's home three months,
At this time Moses was born, and he was beautiful before God. He was nursed in his father's home three months, and when he was left outside, Pharaoh's daughter adopted and raised him as her own son. read more. So Moses was educated in all the wisdom of the Egyptians, and was powerful in his speech and actions. "As he was approaching the age of 40, he decided to visit his brothers, the sons of Israel.
"As he was approaching the age of 40, he decided to visit his brothers, the sons of Israel.
"As he was approaching the age of 40, he decided to visit his brothers, the sons of Israel. When he saw one of them being mistreated, he came to his rescue and avenged the oppressed man by striking down the Egyptian. read more. He assumed his brothers would understand that God would give them deliverance through him, but they did not understand.
He assumed his brothers would understand that God would give them deliverance through him, but they did not understand.
He assumed his brothers would understand that God would give them deliverance through him, but they did not understand. The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, 'Men, you are brothers. Why are you mistreating each other?' read more. "But the one who was mistreating his neighbor pushed him away, saying: Who appointed you a ruler and a judge over us? Do you want to kill me, the same way you killed the Egyptian yesterday? "At this disclosure, Moses fled and became an exile in the land of Midian, where he fathered two sons. After 40 years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush.
After 40 years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush. When Moses saw it, he was amazed at the sight. As he was approaching to look at it, the voice of the Lord came: read more. I am the God of your forefathers-the God of Abraham, of Isaac, and of Jacob. So Moses began to tremble and did not dare to look. "Then the Lord said to him: Take the sandals off your feet, because the place where you are standing is holy ground. I have certainly seen the oppression of My people in Egypt; I have heard their groaning and have come down to rescue them. And now, come, I will send you to Egypt. "This Moses, whom they rejected when they said, Who appointed you a ruler and a judge? -this one God sent as a ruler and a redeemer by means of the angel who appeared to him in the bush.
"This Moses, whom they rejected when they said, Who appointed you a ruler and a judge? -this one God sent as a ruler and a redeemer by means of the angel who appeared to him in the bush.
"This Moses, whom they rejected when they said, Who appointed you a ruler and a judge? -this one God sent as a ruler and a redeemer by means of the angel who appeared to him in the bush. This man led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and in the desert for 40 years.
This man led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and in the desert for 40 years. "This is the Moses who said to the sons of Israel, God will raise up for you a Prophet like me from among your brothers.
"This is the Moses who said to the sons of Israel, God will raise up for you a Prophet like me from among your brothers. He is the one who was in the congregation in the desert together with the angel who spoke to him on Mount Sinai, and with our forefathers. He received living oracles to give to us.
After two years had passed, Felix received a successor, Porcius Festus, and because he wished to do a favor for the Jews, Felix left Paul in prison.
when He said, Go to this people and say: 'You will listen and listen, yet never understand; and you will look and look, yet never perceive. For this people's heart has grown callous, their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their heart, and be converted-and I would heal them.'
For Christ is the end of the law for righteousness to everyone who believes.
For as the sufferings of Christ overflow to us, so our comfort overflows through Christ.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom.
We are pressured in every way but not crushed; we are perplexed but not in despair; we are persecuted but not abandoned; we are struck down but not destroyed. read more. We always carry the death of Jesus in our body, so that the life of Jesus may also be revealed in our body.
I did not go up to Jerusalem to those who had become apostles before me; instead I went to Arabia and came back to Damascus.
Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator.
Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ's afflictions for His body, that is, the church.
For in Him the entire fullness of God's nature dwells bodily,
and you once walked in these things when you were living in them.
and you once walked in these things when you were living in them.
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so also you must [forgive]. Above all, [put on] love-the perfect bond of unity.
For there is one God and one mediator between God and man, a man, Christ Jesus,
This saying is trustworthy. I want you to insist on these things, so that those who have believed God might be careful to devote themselves to good works. These are good and profitable for everyone. But avoid foolish debates, genealogies, quarrels, and disputes about the law, for they are unprofitable and worthless.
Now since the children have flesh and blood in common, He also shared in these, so that through His death He might destroy the one holding the power of death-that is, the Devil-
Therefore, holy brothers and companions in a heavenly calling, consider Jesus, the apostle and high priest of our confession; He was faithful to the One who appointed Him, just as Moses was in all God's household. read more. For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house. Now every house is built by someone, but the One who built everything is God. Moses was faithful as a servant in all God's household, as a testimony to what would be said [in the future].
Moses was faithful as a servant in all God's household, as a testimony to what would be said [in the future]. But Christ was faithful as a Son over His household, whose household we are if we hold on to the courage and the confidence of our hope.
By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and, he worshiped, leaning on the top of his staff. read more. By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the sons of Israel and gave instructions concerning his bones. By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn't fear the king's edict.
By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn't fear the king's edict.
By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn't fear the king's edict. By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter
By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter and chose to suffer with the people of God rather than to enjoy the short-lived pleasure of sin.
and chose to suffer with the people of God rather than to enjoy the short-lived pleasure of sin. For he considered reproach for the sake of the Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward.
For he considered reproach for the sake of the Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward. By faith he left Egypt behind, not being afraid of the king's anger, for he persevered, as one who sees Him who is invisible.
By faith he left Egypt behind, not being afraid of the king's anger, for he persevered, as one who sees Him who is invisible.
By faith he left Egypt behind, not being afraid of the king's anger, for he persevered, as one who sees Him who is invisible. By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch them.
By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch them.
And see that there isn't any immoral or irreverent person like Esau, who sold his birthright in exchange for one meal. For you know that later, when he wanted to inherit the blessing, he was rejected because he didn't find any opportunity for repentance, though he sought it with tears.
for man's anger does not accomplish God's righteousness.
And I will also make every effort that after my departure you may be able to recall these things at any time.
They sang the song of God's servant Moses, and the song of the Lamb: Great and awe-inspiring are Your works, Lord God, the Almighty; righteous and true are Your ways, King of the Nations.
Hastings
MOSES
1. Name
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These are the records of the heavens and the earth, concerning their creation at the time that the Lord God made the earth and the heavens.
Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, "Did God really say, 'You can't eat from any tree in the garden'?" The woman said to the serpent, "We may eat the fruit from the trees in the garden. read more. But about the fruit of the tree in the middle of the garden, God said, 'You must not eat it or touch it, or you will die.' " "No! You will not die," the serpent said to the woman. "In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil." Then the woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate [it]; she also gave [some] to her husband, [who was] with her, and he ate [it].
Then the man replied, "The woman You gave to be with me-she gave me [some fruit] from the tree, and I ate."
I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel.
It will produce thorns and thistles for you, and you will eat the plants of the field.
but He did not have regard for Cain and his offering. Cain was furious, and he was downcast.
Adam was 130 years old when he fathered [a child] in his likeness, according to his image, and named him Seth.
And the Lord said, "My Spirit will not remain with mankind forever, because they are corrupt. Their days will be 120 years."
Those that entered, male and female of all flesh, entered just as God had commanded him. Then the Lord shut him in.
God blessed Noah and his sons and said to them, "Be fruitful and multiply and fill the earth.
I have placed My bow in the clouds, and it will be a sign of the covenant between Me and the earth.
Before they went to bed, the men of the city of Sodom, both young and old, the whole population, surrounded the house.
Jacob's sons returned from the field when they heard [about the incident] and were deeply grieved and angry. For Shechem had committed an outrage against Israel by sleeping with Jacob's daughter, and such a thing should not be done.
But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them.
and made their lives bitter with difficult labor in brick and mortar, and in all kinds of fieldwork. They ruthlessly imposed all this work on them. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, read more. "When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it's a daughter, she may live."
"When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it's a daughter, she may live." The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live. read more. So the king of Egypt summoned the midwives and asked them, "Why have you done this and let the boys live?" The midwives said to Pharaoh, "The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them." So God was good to the midwives, and the people multiplied and became very numerous. Since the midwives feared God, He gave them families.
Now a man from the family of Levi married a Levite woman. The woman became pregnant and gave birth to a son; when she saw that he was beautiful, she hid him for three months. read more. But when she could no longer hide him, she got a papyrus basket for him and coated it with asphalt and pitch. She placed the child in it and set it among the reeds by the bank of the Nile. Then his sister stood at a distance in order to see what would happen to him. Pharaoh's daughter went down to bathe at the Nile while her servant girls walked along the riverbank. Seeing the basket among the reeds, she sent her slave girl to get it. When she opened it, she saw the child-a little boy, crying. She felt sorry for him and said, "This is one of the Hebrew boys." Then his sister said to Pharaoh's daughter, "Should I go and call a woman from the Hebrews to nurse the boy for you?" "Go." Pharaoh's daughter told her. So the girl went and called the boy's mother. Then Pharaoh's daughter said to her, "Take this child and nurse him for me, and I will pay your wages." So the woman took the boy and nursed him. When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, "Because," she said, "I drew him out of the water."
When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, "Because," she said, "I drew him out of the water." Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people. read more. Looking all around and seeing no one, he struck the Egyptian dead and hid him in the sand. The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, "Why are you attacking your neighbor?" "Who made you a leader and judge over us?" the man replied. "Are you planning to kill me as you killed the Egyptian?" Then Moses became afraid and thought: What I did is certainly known. When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well. Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father's flock. Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock. When they returned to their father Reuel he asked, "Why have you come back so quickly today?" They answered, "An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock." "So where is he?" he asked his daughters. "Why then did you leave the man behind? Invite him to eat dinner." Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses [in marriage]. She gave birth to a son whom he named Gershom, for he said, "I have become a stranger in a foreign land." After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor.
After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor. So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. read more. God saw the Israelites, and He took notice.
Meanwhile Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
Meanwhile Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God. Then the Angel of the Lord appeared to him in a flame of fire within a bush. As Moses looked, he saw that the bush was on fire but was not consumed. read more. So Moses thought: I must go over and look at this remarkable sight. Why isn't the bush burning up? When the Lord saw that he had gone over to look, God called out to him from the bush, "Moses, Moses!" "Here I am," he answered.
When the Lord saw that he had gone over to look, God called out to him from the bush, "Moses, Moses!" "Here I am," he answered.
Then He continued, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face because he was afraid to look at God.
Then He continued, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face because he was afraid to look at God. Then the Lord said, "I have observed the misery of My people in Egypt, and have heard them crying out because of their oppressors, and I know about their sufferings. read more. I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey-the territory of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites' cry for help has come to Me, and I have also seen the way the Egyptians are oppressing them. Therefore, go. I am sending you to Pharaoh so that you may lead My people, the Israelites, out of Egypt." But Moses asked God, "Who am I that I should go to Pharaoh and that I should bring the Israelites out of Egypt?" He answered, "I will certainly be with you, and this will be the sign to you that I have sent you: when you bring the people out of Egypt, you will all worship God at this mountain." Then Moses asked God, "If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, 'What is His name?' what should I tell them?"
"Go and assemble the elders of Israel and say to them: Yahweh, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I have paid close attention to you and to what has been done to you in Egypt. And I have promised you that I will bring you up from the misery of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites-a land flowing with milk and honey. read more. They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: The Lord, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to the Lord our God.
And I will give this people such favor in the sight of the Egyptians that when you go, you will not go empty-handed.
Then Moses answered, "What if they won't believe me and will not obey me but say, 'The Lord did not appear to you'?" The Lord asked him, "What is that in your hand?" "A staff," he replied. read more. Then He said, "Throw it on the ground." He threw it on the ground, and it became a snake. Moses ran from it, but the Lord told him, "Stretch out your hand and grab it by the tail." So he stretched out his hand and caught it, and it became a staff in his hand. "This will take place," He continued, "so they will believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." In addition the Lord said to him, "Put your hand inside your cloak." So he put his hand inside his cloak, and when he took it out, his hand was diseased, like snow. Then He said, "Put your hand back inside your cloak." He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin. "If they will not believe you and will not respond to the evidence of the first sign, they may believe the evidence of the second sign. And if they don't believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground." But Moses replied to the Lord, "Please, Lord, I have never been eloquent-either in the past or recently or since You have been speaking to Your servant-because I am slow and hesitant in speech." The Lord said to him, "Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, the Lord? Now go! I will help you speak and I will teach you what to say."
And take this staff in your hand that you will perform the signs with."
Now in Midian the Lord told Moses, "Return to Egypt, for all the men who wanted to kill you are dead." So Moses took his wife and sons, put them on a donkey, and set out for the land of Egypt. And Moses took God's staff in his hand.
On the trip, at an overnight campsite, it happened that the Lord confronted him and sought to put him to death.
On the trip, at an overnight campsite, it happened that the Lord confronted him and sought to put him to death. So Zipporah took a flint, cut off her son's foreskin, and threw it at Moses' feet. Then she said, "You are a bridegroom of blood to me!" read more. So He let him alone. At that time she said, "You are a bridegroom of blood," referring to the circumcision. Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
Now the Lord had said to Aaron, "Go and meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people. read more. The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.
Later, Moses and Aaron went in and said to Pharaoh, "This is what the Lord, the God of Israel, says: Let My people go, so that they may hold a festival for Me in the wilderness."
Then they answered, "The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the Lord our God, or else He may strike us with plague or sword." The king of Egypt said to them, "Moses and Aaron, why are you causing the people to neglect their work? Get to your labors!"
That day Pharaoh commanded the overseers of the people as well as their foremen:
Ever since I went in to Pharaoh to speak in Your name he has caused trouble for this people, and You haven't delivered Your people at all."
But the Lord replied to Moses, "Now you are going to see what I will do to Pharaoh: he will let them go because of My strong hand; he will drive them out of his land because of My strong hand." Then God spoke to Moses, telling him, "I am Yahweh. read more. I appeared to Abraham, Isaac, and Jacob as God Almighty, but I did not make My name Yahweh known to them. I also established My covenant with them to give them the land of Canaan, the land they lived in as foreigners. Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are forcing to work as slaves, and I have remembered My covenant. "Therefore tell the Israelites: I am Yahweh, and I will deliver you from the forced labor of the Egyptians and free you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment. I will take you as My people, and I will be your God. You will know that I am Yahweh your God, who delivered you from the forced labor of the Egyptians. I will bring you to the land that I swore to give to Abraham, Isaac, and Jacob, and I will give it to you as a possession. I am the Lord." Moses told this to the Israelites, but they did not listen to him because of their broken spirit and hard labor. Then the Lord spoke to Moses, "Go and tell Pharaoh king of Egypt to let the Israelites go from his land." But Moses said in the Lord's presence: "If the Israelites will not listen to me, then how will Pharaoh listen to me, since I am such a poor speaker?"
These are the heads of their fathers' families: The sons of Reuben, the firstborn of Israel: Hanoch and Pallu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. These are the clans of Simeon. read more. These are the names of the sons of Levi according to their genealogy: Gershon, Kohath, and Merari. Levi lived 137 years. The sons of Gershon: Libni and Shimei, by their clans. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their genealogy. Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron married Elisheba, daughter of Amminadab and sister of Nahshon. She bore him Nadab and Abihu, Eleazar and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph. These are the clans of the Korahites. Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
The Lord answered Moses, "See, I have made you like God to Pharaoh, and Aaron your brother will be your prophet. You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land. read more. But I will harden Pharaoh's heart and multiply My signs and wonders in the land of Egypt. Pharaoh will not listen to you, but I will put My hand on Egypt and bring out the ranks of My people the Israelites, out of the land of Egypt by great acts of judgment. The Egyptians will know that I am the Lord when I stretch out My hand against Egypt, and bring out the Israelites from among them." So Moses and Aaron did [this]; they did just as the Lord commanded them. Moses was 80 years old and Aaron 83 when they spoke to Pharaoh. The Lord said to Moses and Aaron, "When Pharaoh tells you: Perform a miracle, tell Aaron: Take your staff and throw it down before Pharaoh. It will become a serpent." So Moses and Aaron went in to Pharaoh and did just as the Lord had commanded. Aaron threw down his staff before Pharaoh and his officials, and it became a serpent. But then Pharaoh called the wise men and sorcerers-the magicians of Egypt, and they also did the same thing by their occult practices. Each one threw down his staff, and it became a serpent. But Aaron's staff swallowed their staffs. However, Pharaoh's heart hardened, and he did not listen to them, as the Lord had said. Then the Lord said to Moses, "Pharaoh is unresponsive: he refuses to let the people go.
Then the Lord said to Moses, "Pharaoh is unresponsive: he refuses to let the people go. Go to Pharaoh in the morning. When you see him walking out to the water, stand ready to meet him by the bank of the Nile. Take in your hand the staff that turned into a snake. read more. Tell him: The Lord, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened.
Tell him: The Lord, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened.
Tell him: The Lord, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened. This is what the Lord says: Here is how you will know that I am the Lord. Watch. I will strike the water in the Nile with the staff in my hand, and it will turn to blood.
This is what the Lord says: Here is how you will know that I am the Lord. Watch. I will strike the water in the Nile with the staff in my hand, and it will turn to blood.
This is what the Lord says: Here is how you will know that I am the Lord. Watch. I will strike the water in the Nile with the staff in my hand, and it will turn to blood. The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink water from it."
The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink water from it." So the Lord said to Moses, "Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt-over their rivers, canals, ponds, and all their water reservoirs-and they will become blood. There will be blood throughout the land of Egypt, even in wooden and stone [containers]." read more. Moses and Aaron did just as the Lord had commanded; in the sight of Pharaoh and his officials, he raised the staff and struck the water in the Nile, and all the water in the Nile was turned to blood.
Moses and Aaron did just as the Lord had commanded; in the sight of Pharaoh and his officials, he raised the staff and struck the water in the Nile, and all the water in the Nile was turned to blood. The fish in the Nile died, and the river smelled so bad the Egyptians could not drink water from it. There was blood throughout the land of Egypt.
The fish in the Nile died, and the river smelled so bad the Egyptians could not drink water from it. There was blood throughout the land of Egypt. But the magicians of Egypt did the same thing by their occult practices. So Pharaoh's heart hardened, and he would not listen to them, as the Lord had said. read more. Pharaoh turned around, went into his palace, and didn't even take this to heart. All the Egyptians dug around the Nile for water to drink because they could not drink the water from the river.
Then the Lord said to Moses, "Go in to Pharaoh and tell him: This is what the Lord says: Let My people go, so that they may worship Me. But if you refuse to let them go, then I will plague all your territory with frogs. read more. The Nile will swarm with frogs; they will come up and go into your palace, into your bedroom and on your bed, into the houses of your officials and your people, and into your ovens and kneading bowls. The frogs will come up on you, your people, and all your officials." The Lord then said to Moses, "Tell Aaron: Stretch out your hand with your staff over the rivers, canals, and ponds, and cause the frogs to come up onto the land of Egypt." When Aaron stretched out his hand over the waters of Egypt, the frogs came up and covered the land of Egypt. But the magicians did the same thing by their occult practices and brought frogs up onto the land of Egypt. Pharaoh summoned Moses and Aaron and said, "Ask the Lord that He remove the frogs from me and my people. Then I will let the people go and they can sacrifice to the Lord." Moses said to Pharaoh, "Make the choice rather than me [by saying] when I should ask for you, your officials, and your people, that the frogs be taken away from you and your houses, and remain only in the Nile." "Tomorrow," he answered. Moses replied, "As you have said, so you may know there is no one like the Lord our God, the frogs will go away from you, your houses, your officials, and your people. The frogs will remain only in the Nile." After Moses and Aaron went out from Pharaoh, Moses cried out to the Lord for help concerning the frogs that He had brought against Pharaoh. The Lord did as Moses had said: the frogs in the houses, courtyards, and fields died. They piled them in countless heaps, and there was a terrible odor in the land. But when Pharaoh saw there was relief, he hardened his heart and would not listen to them, as the Lord had said.
But when Pharaoh saw there was relief, he hardened his heart and would not listen to them, as the Lord had said. Then the Lord said to Moses, "Tell Aaron: Stretch out your staff and strike the dust of the earth, and it will become gnats throughout the land of Egypt." read more. And they did this. Aaron stretched out his hand with his staff, and when he struck the dust of the earth, gnats were on the people and animals. All the dust of the earth became gnats throughout the land of Egypt. The magicians tried to produce gnats using their occult practices, but they could not. The gnats remained on the people and animals. "This is the finger of God," the magicians said to Pharaoh. But Pharaoh's heart hardened, and he would not listen to them, as the Lord had said. The Lord said to Moses, "Get up early in the morning and present yourself to Pharaoh when you see him going out to the water. Tell him: This is what the Lord says: Let My people go, so that they may worship Me. But if you will not let My people go, then I will send swarms of flies against you, your officials, your people, and your houses. The Egyptians' houses will swarm with flies, and so will the land where they live. But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, the Lord, am in the land. I will make a distinction between My people and your people. This sign will take place tomorrow." And the Lord did this. Thick swarms of flies went into Pharaoh's palace and his officials' houses. Throughout Egypt the land was ruined because of the swarms of flies. Then Pharaoh summoned Moses and Aaron and said, "Go sacrifice to your God within the country." But Moses said, "It would not be right to do that, because what we will sacrifice to the Lord our God is detestable to the Egyptians. If we sacrifice what the Egyptians detest in front of them, won't they stone us? We must go a distance of three days into the wilderness and sacrifice to the Lord our God as He instructs us." Pharaoh responded, "I will let you go and sacrifice to the Lord your God in the wilderness, but don't go very far. Make an appeal for me." "As soon as I leave you," Moses said, "I will appeal to the Lord, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the Lord." Then Moses left Pharaoh's presence and appealed to the Lord. The Lord did as Moses had said: He removed the swarms of flies from Pharaoh, his officials, and his people; not one was left. But Pharaoh hardened his heart this time also and did not let the people go.
Then the Lord said to Moses, "Go in to Pharaoh and say to him: This is what the Lord, the God of the Hebrews, says: Let My people go, so that they may worship Me. But if you refuse to let [them] go and keep holding them, read more. then the Lord's hand will bring a severe plague against your livestock in the field-the horses, donkeys, camels, herds, and flocks. But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that the Israelites own will die." And the Lord set a time, saying, "Tomorrow the Lord will do this thing in the land." The Lord did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died. Pharaoh sent [messengers] who saw that not a single one of the Israelite livestock was dead. But Pharaoh's heart was hardened, and he did not let the people go. Then the Lord said to Moses and Aaron, "Take handfuls of furnace soot, and Moses is to throw it toward heaven in the sight of Pharaoh. It will become fine dust over the entire land of Egypt. It will become festering boils on people and animals throughout the land of Egypt." So they took furnace soot and stood before Pharaoh. Moses threw it toward heaven, and it became festering boils on man and beast. The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. But the Lord hardened Pharaoh's heart and he did not listen to them, as the Lord had told Moses.
You are still acting arrogantly against My people by not letting them go. Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.
Then the Lord said to Moses, "Stretch out your hand toward heaven and let there be hail throughout the land of Egypt-on man and beast and every plant of the field in the land of Egypt." So Moses stretched out his staff toward heaven, and the Lord sent thunder and hail. Lightning struck the earth, and the Lord rained hail on the land of Egypt.
So Moses stretched out his staff toward heaven, and the Lord sent thunder and hail. Lightning struck the earth, and the Lord rained hail on the land of Egypt. The hail, with lightning flashing through it, was so severe that nothing like it had occurred in the land of Egypt since it had become a nation.
The hail, with lightning flashing through it, was so severe that nothing like it had occurred in the land of Egypt since it had become a nation. Throughout the land of Egypt, the hail struck down everything in the field, both man and beast. The hail beat down every plant of the field and shattered every tree in the field.
Throughout the land of Egypt, the hail struck down everything in the field, both man and beast. The hail beat down every plant of the field and shattered every tree in the field.
Then the Lord said to Moses, "Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may do these miraculous signs of Mine among them,
So Moses and Aaron went in to Pharaoh and told him, "This is what the Lord, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me. But if you refuse to let My people go, then tomorrow I will bring locusts into your territory. read more. They will cover the surface of the land so that no one will be able to see the land. They will eat the remainder left to you that escaped the hail; they will eat every tree you have growing in the fields. They will fill your houses, all your officials' houses, and the houses of all the Egyptians-something your fathers and ancestors never saw since the time they occupied the land until today." Then he turned and left Pharaoh's presence. Pharaoh's officials asked him, "How long must this man be a snare to us? Let the men go, so that they may worship the Lord their God. Don't you realize yet that Egypt is devastated?" So Moses and Aaron were brought back to Pharaoh. "Go, worship the Lord your God," Pharaoh said. "But exactly who will be going?" Moses replied, "We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds because we must hold the Lord's festival." He said to them, "May the Lord be with you if I [ever] let you and your families go! Look out-you are planning evil. No, only the men may go and worship the Lord, for that is what you have been asking for." And they were driven from Pharaoh's presence. The Lord then said to Moses, "Stretch out your hand over the land of Egypt and the locusts will come up over it and eat every plant in the land, everything that the hail left." So Moses stretched out his staff over the land of Egypt, and the Lord sent an east wind over the land all that day and through the night. By morning the east wind had brought in the locusts.
So Moses stretched out his staff over the land of Egypt, and the Lord sent an east wind over the land all that day and through the night. By morning the east wind had brought in the locusts. The locusts went up over the entire land of Egypt and settled on the whole territory of Egypt. Never before had there been such a large number of locusts, and there will never be again.
The locusts went up over the entire land of Egypt and settled on the whole territory of Egypt. Never before had there been such a large number of locusts, and there will never be again.
Pharaoh urgently sent for Moses and Aaron and said, "I have sinned against the Lord your God and against you.
Pharaoh urgently sent for Moses and Aaron and said, "I have sinned against the Lord your God and against you.
Pharaoh urgently sent for Moses and Aaron and said, "I have sinned against the Lord your God and against you. Please forgive my sin once more and make an appeal to the Lord your God, so that He will take this death away from me." read more. Moses left Pharaoh's presence and appealed to the Lord. Then the Lord changed the wind to a strong west wind, and it carried off the locusts and blew them into the Red Sea. Not a single locust was left in all the territory of Egypt. But the Lord hardened Pharaoh's heart, and he did not let the Israelites go. Then the Lord said to Moses, "Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt." So Moses stretched out his hand toward heaven, and there was thick darkness throughout the land of Egypt for three days. One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived. Pharaoh summoned Moses and said, "Go, worship the Lord. Even your families may go with you; only your flocks and your herds must stay behind." Moses responded, "You must also let us have sacrifices and burnt offerings to prepare for the Lord our God. Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the Lord our God. We will not know what we will use to worship the Lord until we get there." But the Lord hardened Pharaoh's heart, and he was unwilling to let them go. Pharaoh said to him, "Leave me! Make sure you never see my face again, for on the day you see my face, you will die."
The Lord said to Moses, "I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets [you] go, he will drive you out of here. Now announce to the people that both men and women should ask their neighbors for gold and silver jewelry." read more. The Lord gave the people favor in the sight of the Egyptians. And the man Moses was feared in the land of Egypt, by Pharaoh's officials and the people. So Moses said, "This is what the Lord says: 'About midnight I will go throughout Egypt and every firstborn [male] in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the servant girl who is behind the millstones, as well as every firstborn of the livestock. Then there will be a great cry of anguish through all the land of Egypt such as never was before, or ever will be again. But against all the Israelites, whether man or beast, not [even] a dog will snarl, so that you may know that the Lord makes a distinction between Egypt and Israel. All these officials of yours will come down to me and bow before me, saying: Leave, you and all the people who follow you. After that, I will leave.' " And he left Pharaoh's presence in fierce anger.
The Lord said to Moses and Aaron in the land of Egypt: "This month is to be the beginning of months for you; it is the first month of your year. read more. Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to [their] fathers' households, one animal per household. If the household is too small for a [whole] animal, that person and the neighbor nearest his house are to select one based on the combined number of people; you should apportion the animal according to what each person will eat. You must have an unblemished animal, a year-old male; you may take it from either the sheep or the goats. You are to keep it until the fourteenth day of this month; then the whole assembly of the community of Israel will slaughter the animals at twilight. They must take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat them. They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs. Do not eat any of it raw or cooked in boiling water, but only roasted over fire-its head as well as its legs and inner organs. Do not let any of it remain until morning; you must burn up any part of it that does remain until morning. Here is how you must eat it: dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord's Passover. "I will pass through the land of Egypt on that night and strike every firstborn [male] in the land of Egypt, both man and beast. I am the Lord; I will execute judgments against all the gods of Egypt. The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy [you] when I strike the land of Egypt. "This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute.
"This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute. You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.
You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel. You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those [days] except for preparing what people need to eat-you may do only that.
You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those [days] except for preparing what people need to eat-you may do only that. "You are to observe the [Festival of] Unleavened Bread because on this very day I brought your ranks out of the land of Egypt. You must observe this day throughout your generations as a permanent statute.
"You are to observe the [Festival of] Unleavened Bread because on this very day I brought your ranks out of the land of Egypt. You must observe this day throughout your generations as a permanent statute. You are to eat unleavened bread in the first [month], from the evening of the fourteenth day of the month until the evening of the twenty-first day.
You are to eat unleavened bread in the first [month], from the evening of the fourteenth day of the month until the evening of the twenty-first day. Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a foreign resident or native of the land, must be cut off from the community of Israel. read more. Do not eat anything leavened; eat unleavened bread in all your homes." Then Moses summoned all the elders of Israel and said to them, "Go, select an animal from the flock according to your families, and slaughter the Passover lamb. Take a cluster of hyssop, dip it in the blood that is in the basin, and brush the lintel and the two doorposts with some of the blood in the basin. None of you may go out the door of his house until morning. When the Lord passes through to strike Egypt and sees the blood on the lintel and the two doorposts, He will pass over the door and not let the destroyer enter your houses to strike [you]. "Keep this command permanently as a statute for you and your descendants.
you are to reply, 'It is the Passover sacrifice to the Lord, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians and spared our homes.' " So the people bowed down and worshiped. Then the Israelites went and did [this]; they did just as the Lord had commanded Moses and Aaron. read more. Now at midnight the Lord struck every firstborn [male] in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and every firstborn of the livestock. During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn't a house without someone dead. He summoned Moses and Aaron during the night and said, "Get up, leave my people, both you and the Israelites, and go, worship the Lord as you have asked. Take even your flocks and your herds as you asked, and leave, and this will also be a blessing to me." Now the Egyptians pressured the people in order to send them quickly out of the country, for they said, "We're all going to die!" So the people took their dough before it was leavened, with their kneading bowls wrapped up in their clothes on their shoulders. The Israelites acted on Moses' word and asked the Egyptians for silver and gold jewelry and for clothing.
The Israelites traveled from Rameses to Succoth, about 600,000 soldiers on foot, besides their families. An ethnically diverse crowd also went up with them, along with a huge number of livestock, both flocks and herds. read more. The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they had been driven out of Egypt they could not delay and had not prepared any provisions for themselves.
The Lord said to Moses and Aaron, "This is the statute of the Passover: no foreigner may eat it. But any slave a man has purchased may eat it, after you have circumcised him. read more. A temporary resident or hired hand may not eat the Passover. It is to be eaten in one house. You may not take any of the meat outside the house, and you may not break any of its bones. The whole community of Israel must celebrate it. If a foreigner resides with you and wants to celebrate the Lord's Passover, every male in his household must be circumcised, and then he may participate; he will become like a native of the land. But no uncircumcised person may eat it. The same law will apply to both the native and the foreigner who resides among you." Then all the Israelites did [this]; they did just as the Lord had commanded Moses and Aaron.
Then Moses said to the people, "Remember this day when you came out of Egypt, out of the place of slavery, for the Lord brought you out of here by the strength of [His] hand. Nothing leavened may be eaten. Today, in the month of Abib, you are leaving.
For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord. Unleavened bread is to be eaten for those seven days. Nothing leavened may be found among you, and no yeast may be found among you in all your territory.
Keep this statute at its appointed time from year to year. "When the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, read more. you are to present to the Lord every firstborn male of the womb. All firstborn offspring of the livestock you own that are males will be the Lord's. You must redeem every firstborn of a donkey with a flock animal, but if you do not redeem it, break its neck. However, you must redeem every firstborn among your sons.
So let it be a sign on your hand and a symbol on your forehead, for the Lord brought us out of Egypt by the strength of His hand."
So let it be a sign on your hand and a symbol on your forehead, for the Lord brought us out of Egypt by the strength of His hand." When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, "The people will change their minds and return to Egypt if they face war." read more. So He led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation. Moses took the bones of Joseph with him, because Joseph had made the Israelites swear a solemn oath, saying, "God will certainly come to your aid; then you must take my bones with you from this place."
Moses took the bones of Joseph with him, because Joseph had made the Israelites swear a solemn oath, saying, "God will certainly come to your aid; then you must take my bones with you from this place." They set out from Succoth and camped at Etham on the edge of the wilderness. read more. The Lord went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night.
Then the Lord spoke to Moses: "Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea. read more. Pharaoh will say of the Israelites: They are wandering around the land in confusion; the wilderness has boxed them in. I will harden Pharaoh's heart so that he will pursue them. Then I will receive glory by means of Pharaoh and all his army, and the Egyptians will know that I am the Lord." So the Israelites did this.
I will harden Pharaoh's heart so that he will pursue them. Then I will receive glory by means of Pharaoh and all his army, and the Egyptians will know that I am the Lord." So the Israelites did this. When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: "What have we done? We have released Israel from serving us."
he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one. The Lord hardened the heart of Pharaoh king of Egypt, and he pursued the Israelites, who were going out triumphantly.
As Pharaoh approached, the Israelites looked up and saw the Egyptians coming after them. Then the Israelites were terrified and cried out to the Lord for help. They said to Moses: "Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt? read more. Isn't this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Don't be afraid. Stand firm and see the Lord's salvation He will provide for you today; for the Egyptians you see today, you will never see again.
But Moses said to the people, "Don't be afraid. Stand firm and see the Lord's salvation He will provide for you today; for the Egyptians you see today, you will never see again. The Lord will fight for you; you must be quiet."
The Lord will fight for you; you must be quiet." The Lord said to Moses, "Why are you crying out to Me? Tell the Israelites to break camp.
The Lord said to Moses, "Why are you crying out to Me? Tell the Israelites to break camp.
The Lord said to Moses, "Why are you crying out to Me? Tell the Israelites to break camp. As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground. read more. I am going to harden the hearts of the Egyptians so that they will go in after them, and I will receive glory by means of Pharaoh, all his army, and his chariots and horsemen. The Egyptians will know that I am the Lord when I receive glory through Pharaoh, his chariots, and his horsemen."
The Egyptians will know that I am the Lord when I receive glory through Pharaoh, his chariots, and his horsemen."
Then Moses stretched out his hand over the sea. The Lord drove the sea [back] with a powerful east wind all that night and turned the sea into dry land. So the waters were divided,
Then Moses stretched out his hand over the sea. The Lord drove the sea [back] with a powerful east wind all that night and turned the sea into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with the waters [like] a wall to them on their right and their left.
Then during the morning watch, the Lord looked down on the Egyptian forces from the pillar of fire and cloud, and threw them into confusion.
Then the Lord said to Moses, "Stretch out your hand over the sea so that the waters may come back on the Egyptians, on their chariots and horsemen."
Then the Lord said to Moses, "Stretch out your hand over the sea so that the waters may come back on the Egyptians, on their chariots and horsemen." So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal depth. While the Egyptians were trying to escape from it, the Lord overthrew them in the sea.
So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal depth. While the Egyptians were trying to escape from it, the Lord overthrew them in the sea. The waters came back and covered the chariots and horsemen, the entire army of Pharaoh, that had gone after them into the sea. None of them survived.
The waters came back and covered the chariots and horsemen, the entire army of Pharaoh, that had gone after them into the sea. None of them survived.
That day the Lord saved Israel from the power of the Egyptians, and Israel saw the Egyptians dead on the seashore.
Then Moses and the Israelites sang this song to the Lord. They said: I will sing to the Lord, for He is highly exalted; He has thrown the horse and its rider into the sea.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. Miriam sang to them: Sing to the Lord, for He is highly exalted; He has thrown the horse and its rider into the sea. read more. Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They journeyed for three days in the wilderness without finding water. They came to Marah, but they could not drink the water at Marah because it was bitter-that is why it was named Marah. The people grumbled to Moses, "What are we going to drink?" So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable. He made a statute and ordinance for them at Marah and He tested them there.
So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable. He made a statute and ordinance for them at Marah and He tested them there.
Then they came to Elim, where there were 12 springs of water and 70 date palms, and they camped there by the waters.
Then the Lord said to Moses, "I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow My instructions.
This is what the Lord has commanded: 'Gather as much of it as each person needs to eat. You may take two quarts per individual, according to the number of people each of you has in his tent.' "
The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord's command. They camped at Rephidim, but there was no water for the people to drink.
The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord's command. They camped at Rephidim, but there was no water for the people to drink. So the people complained to Moses: "Give us water to drink." "Why are you complaining to me?" Moses replied to them. "Why are you testing the Lord?"
So the people complained to Moses: "Give us water to drink." "Why are you complaining to me?" Moses replied to them. "Why are you testing the Lord?" But the people thirsted there for water, and grumbled against Moses. They said, "Why did you ever bring us out of Egypt to kill us and our children and our livestock with thirst?" read more. Then Moses cried out to the Lord, "What should I do with these people? In a little while they will stone me!" The Lord answered Moses, "Go on ahead of the people and take some of the elders of Israel with you. Take the rod you struck the Nile with in your hand and go. I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink." Moses did this in the sight of the elders of Israel. He named the place Massah and Meribah because the Israelites complained, and because they tested the Lord, saying, "Is the Lord among us or not?"
He named the place Massah and Meribah because the Israelites complained, and because they tested the Lord, saying, "Is the Lord among us or not?" At Rephidim, Amalek came and fought against Israel. read more. Moses said to Joshua, "Select some men for us, and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand." Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill. While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed. When Moses' hands grew heavy, they took a stone and put [it] under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down. So Joshua defeated Amalek and his army with the sword. The Lord then said to Moses, "Write this down on a scroll as a reminder and recite it to Joshua: I will completely blot out the memory of Amalek under heaven." And Moses built an altar and named it, "The Lord Is My Banner." He said, "Indeed, [my] hand is [lifted up] toward the Lord's throne. The Lord will be at war with Amalek from generation to generation."
Moses' father-in-law Jethro, the priest of Midian, heard about everything that God had done for Moses and His people Israel, and how the Lord had brought Israel out of Egypt.
Moses' father-in-law Jethro, the priest of Midian, heard about everything that God had done for Moses and His people Israel, and how the Lord had brought Israel out of Egypt.
He sent word to Moses, "I, your father-in-law Jethro, am coming to you with your wife and her two sons." So Moses went out to meet his father-in-law, bowed down, and then kissed him. They asked each other how they had been and went into the tent. read more. Moses recounted to his father-in-law all that the Lord had done to Pharaoh and the Egyptians for Israel's sake, all the hardships that confronted them on the way, and how the Lord delivered them. Jethro rejoiced over all the good things the Lord had done for Israel when He rescued them from the Egyptians. "Blessed is the Lord," Jethro exclaimed, "who rescued you from Pharaoh and the power of the Egyptians, and snatched the people from the power of the Egyptians. Now I know that the Lord is greater than all gods, because He [did wonders] at the time the Egyptians acted arrogantly against Israel." Then Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in God's presence.
Then Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in God's presence. The next day Moses sat down to judge the people, and they stood around Moses from morning until evening. read more. When Moses' father-in-law saw everything he was doing for them he asked, "What is this thing you're doing for the people? Why are you alone sitting as judge, while all the people stand around you from morning until evening?" Moses replied to his father-in-law, "Because the people come to me to inquire of God. Whenever they have a dispute, it comes to me, and I make a decision between one man and another. I teach [them] God's statutes and laws." "What you're doing is not good," Moses' father-in-law said to him. "You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can't do it alone. Now listen to me; I will give you some advice, and God be with you. You be the one to represent the people before God and bring their cases to Him. Instruct them about the statutes and laws, and teach them the way to live and what they must do. But you should select from all the people able men, God-fearing, trustworthy, and hating bribes. Place [them] over the people as officials of thousands, hundreds, fifties, and tens. They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear [it] with you. If you do this, and God [so] directs you, you will be able to endure, and also all these people will be able to go home satisfied." Moses listened to his father-in-law and did everything he said. So Moses chose able men from all Israel and made them leaders over the people [as] officials of thousands, hundreds, fifties, and tens. They judged the people at all times; the hard cases they would bring to Moses, but every minor case they would judge themselves. Then Moses said goodbye to his father-in-law, and he journeyed to his own land.
In the third month, on the same day [of the month] that the Israelites had left the land of Egypt, they entered the Wilderness of Sinai. After they departed from Rephidim, they entered the Wilderness of Sinai and camped in the wilderness, and Israel camped there in front of the mountain.
After they departed from Rephidim, they entered the Wilderness of Sinai and camped in the wilderness, and Israel camped there in front of the mountain. Moses went up [the mountain] to God, and the Lord called to him from the mountain: "This is what you must say to the house of Jacob, and explain to the Israelites:
After Moses came back, He summoned the elders of the people, and put before them all these words that the Lord had commanded him. Then all the people responded together, "We will do all that the Lord has spoken." So Moses brought the people's words back to the Lord.
And the Lord told Moses, "Go to the people and purify them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people.
and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people.
and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. Put boundaries for the people all around the [mountain] and say: Be careful that you don't go up on the mountain or touch its base. Anyone who touches the mountain will be put to death.
Put boundaries for the people all around the [mountain] and say: Be careful that you don't go up on the mountain or touch its base. Anyone who touches the mountain will be put to death. No hand may touch him; instead he will be stoned or shot [with arrows], neither animal or man will live. When the ram's horn sounds a long blast, they may go up the mountain."
No hand may touch him; instead he will be stoned or shot [with arrows], neither animal or man will live. When the ram's horn sounds a long blast, they may go up the mountain." Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes.
On the third day, when morning came, there was thunder and lightning, a thick cloud on the mountain, and a loud trumpet sound, so that all the people in the camp shuddered.
Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently. As the sound of the trumpet grew louder and louder, Moses spoke and God answered him in the thunder. read more. The Lord came down on Mount Sinai, at the top of the mountain. Then the Lord summoned Moses to the top of the mountain, and he went up. The Lord directed Moses, "Go down and warn the people not to break through to see the Lord; otherwise many of them will die. Even the priests who come near the Lord must purify themselves or the Lord will break out [in anger] against them." But Moses responded to the Lord, "The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy." And the Lord replied to him, "Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or He will break out [in anger] against them." So Moses went down to the people and told them.
Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery.
I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery. Do not have other gods besides Me.
Do not have other gods besides Me. Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth.
Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth. You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers' sin, to the third and fourth [generations] of those who hate Me,
You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers' sin, to the third and fourth [generations] of those who hate Me, but showing faithful love to a thousand [generations] of those who love Me and keep My commands.
but showing faithful love to a thousand [generations] of those who love Me and keep My commands. Do not misuse the name of the Lord your God, because the Lord will punish anyone who misuses His name.
Do not misuse the name of the Lord your God, because the Lord will punish anyone who misuses His name. Remember to dedicate the Sabbath day:
Remember to dedicate the Sabbath day: You are to labor six days and do all your work,
You are to labor six days and do all your work, but the seventh day is a Sabbath to the Lord your God. You must not do any work-you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates.
but the seventh day is a Sabbath to the Lord your God. You must not do any work-you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates. For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.
For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy. Honor your father and your mother so that you may have a long life in the land that the Lord your God is giving you.
Honor your father and your mother so that you may have a long life in the land that the Lord your God is giving you. Do not murder.
Do not murder. Do not commit adultery.
Do not commit adultery. Do not steal.
Do not steal. Do not give false testimony against your neighbor.
Do not give false testimony against your neighbor. Do not covet your neighbor's house. Do not covet your neighbor's wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
Do not covet your neighbor's house. Do not covet your neighbor's wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor. All the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain [surrounded by] smoke. When the people saw [it] they trembled and stood at a distance. read more. "You speak to us, and we will listen," they said to Moses, "but don't let God speak to us, or we will die." Moses responded to the people, "Don't be afraid, for God has come to test you, so that you will fear Him and will not sin." And the people remained standing at a distance as Moses approached the thick darkness where God was.
Then He said to Moses, "Go up to the Lord, you and Aaron, Nadab, and Abihu, and 70 of Israel's elders, and bow in worship at a distance.
Moses came and told the people all the commands of the Lord and all the ordinances. Then all the people responded with a single voice, "We will do everything that the Lord has commanded." And Moses wrote down all the words of the Lord. He rose early the next morning and set up an altar and 12 pillars for the 12 tribes of Israel at the base of the mountain. read more. Then he sent out young Israelite men, and they offered burnt offerings and sacrificed bulls as fellowship offerings to the Lord. Moses took half the blood and set it in basins; the [other] half of the blood he sprinkled on the altar. He then took the covenant scroll and read [it] aloud to the people. They responded, "We will do and obey everything that the Lord has commanded." Moses took the blood, sprinkled it on the people, and said, "This is the blood of the covenant that the Lord has made with you concerning all these words." Then Moses went up with Aaron, Nadab, and Abihu, and 70 of Israel's elders, and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself. God did not harm the Israelite nobles; they saw Him, and they ate and drank.
So Moses arose with his assistant Joshua, and went up the mountain of God. He told the elders, "Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute should go to them." read more. When Moses went up the mountain, the cloud covered it.
When Moses went up the mountain, the cloud covered it. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days. On the seventh day He called to Moses from the cloud. read more. The appearance of the Lord's glory to the Israelites was like a consuming fire on the mountaintop. Moses entered the cloud as he went up the mountain, and he remained on the mountain 40 days and 40 nights.
It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed." When He finished speaking with Moses on Mount Sinai, He gave him the two tablets of the testimony, stone tablets inscribed by the finger of God.
When He finished speaking with Moses on Mount Sinai, He gave him the two tablets of the testimony, stone tablets inscribed by the finger of God.
When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, "Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!" Then Aaron replied to them, "Take off the gold rings that are on the ears of your wives, your sons, and your daughters and bring [them] to me." read more. So all the people took off the gold rings that were on their ears and brought [them] to Aaron. He took [the gold] from their hands, fashioned it with an engraving tool, and made it into an image of a calf. Then they said, "Israel, this is your God, who brought you up from the land of Egypt!" When Aaron saw [this], he built an altar before it; then he made an announcement: "There will be a festival to the Lord tomorrow." Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, then got up to revel.
The tablets were the work of God, and the writing was God's writing, engraved on the tablets.
The tablets were the work of God, and the writing was God's writing, engraved on the tablets. When Joshua heard the sound of the people as they shouted, he said to Moses, "There is a sound of war in the camp." read more. But Moses replied: It's not the sound of a victory cry and not the sound of a cry of defeat; I hear the sound of singing! As he approached the camp and saw the calf and the dancing, Moses became enraged and threw the tablets out of his hands, smashing them at the base of the mountain. Then he took the calf they had made, burned [it] up, and ground [it] to powder. He scattered [the powder] over the surface of the water and forced the Israelites to drink [the water]. Then Moses asked Aaron, "What did this people do to you that you have led them into [such] a grave sin?" "Don't be enraged, my lord," Aaron replied. "You yourself know that the people are [intent] on evil. They said to me, 'Make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!' So I said to them, 'Whoever has gold, take it off,' and they gave [it] to me. When I threw it into the fire, out came this calf!" Moses saw that the people were out of control, for Aaron had let them get out of control, so that they would be vulnerable to their enemies. And Moses stood at the camp's entrance and said, "Whoever is for the Lord, [come] to me." And all the Levites gathered around him. He told them, "This is what the Lord, the God of Israel, says, 'Every man fasten his sword to his side; go back and forth through the camp from entrance to entrance, and each of you kill his brother, his friend, and his neighbor.' " The Levites did as Moses commanded, and about 3,000 men fell dead that day among the people. Afterwards Moses said, "Today you have been dedicated to the Lord, since each man went against his son and his brother. Therefore you have brought a blessing on yourselves today." The following day Moses said to the people, "You have committed a great sin. Now I will go up to the Lord; perhaps I will be able to pay for your sin." So Moses returned to the Lord and said, "Oh, this people has committed a great sin; they have made for themselves a god of gold. Now if You would only forgive their sin. But if not, please erase me from the book You have written." The Lord replied to Moses: "Whoever has sinned against Me I will erase from My book. Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin." And the Lord inflicted a plague on the people for what they did with the calf Aaron had made.
The Lord spoke to Moses: "Go, leave here, you and the people you brought up from the land of Egypt, to the land I promised to Abraham, Isaac, and Jacob, saying: I will give it to your offspring. I will send an angel ahead of you and will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. read more. [Go up] to a land flowing with milk and honey. But I will not go with you because you are a stiff-necked people; otherwise, I might destroy you on the way." When the people heard this bad news, they mourned and didn't put on their jewelry.
So the Israelites [remained]stripped of their jewelry from Mount Horeb [onward]. Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp.
Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp. Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.
Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent. When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and [the Lord] would speak with Moses.
When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and [the Lord] would speak with Moses. As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.
As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent. The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent. Moses said to the Lord, "Look, You have told me, 'Lead this people up,' but You have not let me know whom You will send with me. You said, 'I know you by name, and you have also found favor in My sight.'
Then He replied, "My presence will go [with you], and I will give you rest." "If Your presence does not go," Moses responded to Him, "don't make us go up from here. read more. How will it be known that I and Your people have found favor in Your sight unless You go with us? I and Your people will be distinguished [by this] from all the other people on the face of the earth." The Lord answered Moses, "I will do this very thing you have asked, for you have found favor in My sight, and I know you by name." Then Moses said, "Please, let me see Your glory." He said, "I will cause all My goodness to pass in front of you, and I will proclaim the name Yahweh before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion." But He answered, "You cannot see My face, for no one can see Me and live." The Lord said, "Here is a place near Me. You are to stand on the rock, and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by. Then I will take My hand away, and you will see My back, but My face will not be seen."
The Lord said to Moses, "Cut two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.
Moses cut two stone tablets like the first ones. He got up early in the morning, and taking the two stone tablets in his hand, he climbed Mount Sinai, just as the Lord had commanded him.
Then the Lord passed in front of him and proclaimed: Yahweh-Yahweh is a compassionate and gracious God, slow to anger and rich in faithful love and truth, maintaining faithful love to a thousand [generations], forgiving wrongdoing, rebellion, and sin. But He will not leave [the guilty] unpunished, bringing the consequences of the fathers' wrongdoing on the children and grandchildren to the third and fourth generation. read more. Moses immediately bowed down to the ground and worshiped. Then he said, "My Lord, if I have indeed found favor in Your sight, my Lord, please go with us. Even though this is a stiff-necked people, forgive our wrongdoing and sin, and accept us as Your own possession." And the Lord responded: "Look, I am making a covenant. I will perform wonders in the presence of all your people that have never been done in all the earth or in any nation. All the people you live among will see the Lord's work, for what I am doing with you is awe-inspiring. Observe what I command you today. I am going to drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. Be careful not to make a treaty with the inhabitants of the land that you are going to enter; otherwise, they will become a snare among you. Instead, you must tear down their altars, smash their sacred pillars, and chop down their Asherah poles. You are to never bow down to another god because the Lord, being jealous by nature, is a jealous God. "Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat of their sacrifice. Then you will take some of their daughters [as brides] for your sons. Their daughters will prostitute themselves with their gods and cause your sons to prostitute themselves with their gods. "Do not make cast images of gods for yourselves. "Observe the Festival of Unleavened Bread. You are to eat unleavened bread for seven days at the appointed time in the month of Abib as I commanded you. For you came out of Egypt in the month of Abib. "The firstborn male from every womb belongs to Me, including all your male livestock, the firstborn of cattle or sheep. You must redeem the firstborn of a donkey with a sheep, but if you do not redeem [it], break its neck. You must redeem all the firstborn of your sons. No one is to appear before Me empty-handed. "You are to labor six days but you must rest on the seventh day; you must even rest during plowing and harvesting times. "Observe the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the [agricultural] year. Three times a year all your males are to appear before the Lord God , the God of Israel. For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God. "Do not present the blood for My sacrifice with anything leavened. The sacrifice of the Passover Festival must not remain until morning. "Bring the best firstfruits of your land to the house of the Lord your God. "You must not boil a young goat in its mother's milk." The Lord also said to Moses, "Write down these words, for I have made a covenant with you and with Israel based on these words." Moses was there with the Lord 40 days and 40 nights; he did not eat bread or drink water. He wrote down on the tablets the words of the covenant-the Ten Commandments.
Moses was there with the Lord 40 days and 40 nights; he did not eat bread or drink water. He wrote down on the tablets the words of the covenant-the Ten Commandments. As Moses descended from Mount Sinai-with the two tablets of the testimony in his hands as he descended the mountain-he did not realize that the skin of his face shone as a result of his speaking with the Lord. read more. When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him. But Moses called out to them, so Aaron and all the leaders of the community returned to him, and Moses spoke to them. Afterwards all the Israelites came near, and he commanded them everything the Lord had told him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face. But whenever Moses went before the Lord to speak with Him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded, and the Israelites would see that Moses' face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord.
On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning. It remained that way continuously: the cloud would cover it, appearing like fire at night. read more. Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped. At the Lord's command the Israelites set out, and at the Lord's command they camped. As long as the cloud stayed over the tabernacle, they camped. Even when the cloud stayed over the tabernacle many days, the Israelites carried out the Lord's requirement and did not set out. Sometimes the cloud remained over the tabernacle for [only] a few days. They would camp at the Lord's command and set out at the Lord's command. Sometimes the cloud remained [only] from evening until morning; when the cloud lifted in the morning, they set out. Or if it remained a day and a night, they moved out when the cloud lifted. Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out. They camped at the Lord's command, and they set out at the Lord's command. They carried out the Lord's requirement according to His command through Moses.
"When you sound short blasts, the camps pitched on the east are to set out.
During the second year, in the second month on the twentieth [day] of the month, the cloud was lifted up above the tabernacle of the testimony. The Israelites traveled on from the Wilderness of Sinai, moving from one place to the next until the cloud stopped in the Wilderness of Paran. read more. They set out for the first time according to the Lord's command through Moses. The military divisions of the camp of Judah with their banner set out first, and Nahshon son of Amminadab was over Judah's divisions. Nethanel son of Zuar was over the division of the Issachar tribe, and Eliab son of Helon was over the division of the Zebulun tribe. The tabernacle was then taken down, and the Gershonites and the Merarites set out, transporting the tabernacle. The military divisions of the camp of Reuben with their banner set out, and Elizur son of Shedeur was over Reuben's division. Shelumiel son of Zurishaddai was over the division of Simeon's tribe, and Eliasaph son of Deuel was over the division of the tribe of Gad. The Kohathites then set out, transporting the holy objects; the tabernacle was to be set up before their arrival. Next the military divisions of the camp of Ephraim with their banner set out, and Elishama son of Ammihud was over Ephraim's division. Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, and Abidan son of Gideoni was over the division of the tribe of Benjamin. The military divisions of the camp of Dan with their banner set out, serving as rear guard for all the camps, and Ahiezer son of Ammishaddai was over Dan's division. Pagiel son of Ochran was over the division of the tribe of Asher, and Ahira son of Enan was over the division of the tribe of Naphtali. This was the order of march for the Israelites by their military divisions as they set out. Moses said to Hobab, son of Moses' father-in-law Reuel the Midianite: "We're setting out for the place the Lord promised: 'I will give it to you.' Come with us, and we will treat you well, for the Lord has promised good things to Israel." But he replied to him, "I don't want to go. Instead, I will go to my own land and my relatives." "Please don't leave us," Moses said, "since you know where we should camp in the wilderness, and you can serve as our eyes. If you come with us, whatever good the Lord does for us we will do for you." They set out from the mountain of the Lord on a three-day journey to seek a resting place for them, with the ark of the Lord's covenant traveling ahead of them for the three days. Meanwhile, the cloud of the Lord was over them by day when they set out from the camp. Whenever the ark set out, Moses would say: Arise, Lord! Let Your enemies be scattered, and those who hate You flee from Your presence. When it came to rest, he would say: Return, Lord, to the countless thousands of Israel.
Now the people began complaining openly before the Lord about hardship. When the Lord heard, His anger burned, and the fire from the Lord blazed among them and consumed the outskirts of the camp. Then the people cried out to Moses, and he prayed to the Lord, and the fire died down. read more. So that place was named Taberah, because the Lord's fire had blazed among them. Contemptible people among them had a strong craving [for other food]. The Israelites cried again and said, "Who will feed us meat?
Contemptible people among them had a strong craving [for other food]. The Israelites cried again and said, "Who will feed us meat? We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.
We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. But now our appetite is gone; there's nothing to look at but this manna!"
But now our appetite is gone; there's nothing to look at but this manna!" The manna resembled coriander seed, and its appearance was like that of bdellium.
The manna resembled coriander seed, and its appearance was like that of bdellium. The people walked around and gathered [it]. They ground [it] on a pair of grinding stones or crushed [it] in a mortar, then boiled [it] in a cooking pot and shaped it into cakes. It tasted like a pastry cooked with the finest oil.
The people walked around and gathered [it]. They ground [it] on a pair of grinding stones or crushed [it] in a mortar, then boiled [it] in a cooking pot and shaped it into cakes. It tasted like a pastry cooked with the finest oil. When the dew fell on the camp at night, the manna would fall with it. read more. Moses heard the people, family after family, crying at the entrance of their tents. The Lord was very angry; Moses was also provoked. So Moses asked the Lord, "Why have You brought such trouble on Your servant? Why are You angry with me, and why do You burden me with all these people? Did I conceive all these people? Did I give them birth so You should tell me, 'Carry them at your breast, as a nursing woman carries a baby,' to the land that You swore to [give] their fathers?
Did I conceive all these people? Did I give them birth so You should tell me, 'Carry them at your breast, as a nursing woman carries a baby,' to the land that You swore to [give] their fathers? Where can I get meat to give all these people? For they are crying to me: 'Give us meat to eat!' read more. "I can't carry all these people by myself. They are too much for me. If You are going to treat me like this, please kill me right now. If You are pleased with me, don't let me see my misery [any more]." The Lord answered Moses, "Bring Me 70 men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.
"Tell the people: Purify yourselves [in readiness] for tomorrow, and you will eat meat because you cried before the Lord: 'Who will feed us meat? We really had it good in Egypt.' The Lord will give you meat and you will eat.
"Tell the people: Purify yourselves [in readine