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Speak unto the children of Israel, and say unto them, If any man of you brings an offering unto the LORD, you shall bring your offering of the cattle, even of the herd, and of the flock.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty.

Or if a soul vows, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.

Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:

And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean animal, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

For whosoever eats the fat of the animal, of which men offer an offering made by fire unto the LORD, even the soul that eats it shall be cut off from his people.

When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

When the disease of leprosy is in a man, then he shall be brought unto the priest;

If a man or woman has a disease upon the head or the beard;

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

And the man whose hair is fallen off his head, he is bald; yet is he clean.

He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his disease is in his head.

And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting:

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening.

The woman also with whom man shall lie and have an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.

And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean.

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a suitable man into the wilderness:

Whatsoever man there be of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it out of the camp,

And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:

And you shall say unto them, Whatsoever man there be of the house of Israel, or of the strangers who sojourn among you, that offers a burnt offering or sacrifice,

And brings it not unto the door of the tabernacle of meeting, to offer it unto the LORD; even that man shall be cut off from among his people.

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, who hunts and catches any animal or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

You shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.

(For all these abominations have the men of the land done, which were before you, and the land is defiled;)

And I will set my face against that man, and will cut him off from among his people; because he has given of his children unto Molech, to defile my sanctuary, and to profane my holy name.

And if the people of the land do in any way hide their eyes from the man, when he gives of his children unto Molech, and kill him not:

Then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot with him, to commit harlotry after Molech, from among their people.

And the man that lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

And if a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed perversion; their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there be no wickedness among you.

And if a man lies with an animal, he shall surely be put to death: and you shall slay the animal.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

But he shall not otherwise defile himself, being a chief man among his people, to profane himself.

For whatsoever man he is that has a blemish, he shall not approach: a blind man, or lame, or he that has a marred face, or any limb too long,

No man that has a blemish of the descendants of Aaron the priest shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

Or whosoever touches any creeping thing, by which he may be made unclean, or a man by whom he may be made unclean, whatsoever his uncleanness may be;

But if the priest buys any person with his money, he shall eat of it, and he that is born in his house: they shall eat of his food.

And if a man eat of a holy thing unwittingly, then he shall add the fifth part of it unto it, and shall give it unto the priest with the holy thing.

And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

And if a man causes a disfigurement in his neighbor; as he has done, so shall it be done to him;

Fracture for fracture, eye for eye, tooth for tooth: as he has caused a disfigurement in a man, so shall it be done to him again.

And he that kills an animal, he shall restore it: and he that kills a man, he shall be put to death.

And the sabbath of the land shall be food for you; for you, and for your male and female servants, and for your hired man, and for your stranger that sojourns with you,

And you shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family.

In the year of this jubilee you shall return every man unto his possession.

And if the man has none to redeem it, but he becomes able to redeem it;

Then let him count the years of the sale thereof, and restore the overpayment unto the man to whom he sold it; that he may return unto his possession.

And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

And if a man purchases a house from the Levites, then the house that was sold, and the city of his possession, shall be released in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel.

You shall not lend him your money at interest, nor lend him your food for profit.

If there be yet many years left, according unto them he shall give again the price of his redemption out of the money that he was bought for.

Speak unto the children of Israel, and say unto them, When a man shall make a special vow of persons to the LORD at your valuation,

And if it be an animal, of which men bring an offering unto the LORD, all that any man gives of such unto the LORD shall be holy.

And when a man shall dedicate his house to be holy unto the LORD, then the priest shall value it, whether it be good or bad: as the priest shall value it, so shall it stand.

And if he that dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation unto it, and it shall be his.

And if a man shall dedicate unto the LORD some part of a field of his possession, then your valuation shall be according to the seed from it: a homer of barley seed shall be valued at fifty shekels of silver.

But if he dedicates his field after the jubilee, then the priest shall reckon unto him the money due according to the years that remain, even unto the year of the jubilee, and it shall be deducted from your valuation.

And if he that dedicates the field will at any time redeem it, then he shall add the fifth part of the money of your valuation unto it, and it shall belong to him.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.

And if a man dedicates unto the LORD a field which he has bought, which is not of the fields of his possession;

Only the firstling of the animals, which should be the LORD'S firstling, no man may dedicate it; whether it be ox, or sheep: it is the LORD'S.

Nevertheless no devoted thing, that a man shall devote unto the LORD of all that he has, both of man and animal, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

No one devoted to destruction, who shall be devoted among men, shall be redeemed; but shall surely be put to death.

And if a man will at all redeem any of his tithes, he shall add to it the fifth part thereof.