Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness?

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

in order that your faith may not be in the wisdom of men, but in the power of God.

But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.

For who of men knows the things of man, except the spirit of the man which is in him? so indeed no one knows the things of God, except the Spirit of God.

But the intellectual man receives not the things of the Spirit of God; for they are foolishness unto him; and he is not able to know them, because they are spiritually discerned.

But the spiritual man discerns all things, and is himself discerned by no one.

for ye are yet carnal. For where there are envy and strife among you, are you not carnal, and walking about according to man?

For when one may say, I am indeed of Paul; another, I am of Apollos; are you not men?

So let no one boast among men; for all things are yours;

So let a man consider us, as ministers of Christ, and stewards of the mysteries of God.

For, I think, God has exhibited us apostles the last, as exposed to death: that we may become a theater to the world, and to angels, and to men.

I speak this to your shame. Is there not one wise man among you who shall be able to judge between his brother?

Fly from fornication. Every sin which a man may commit is outside of his body; the one committing fornication sins against his own body.

But concerning those things about which you wrote to me: That it is good for a man not to receive a wife:

but on account of fornication, let each man have his own wife, and let each woman have her own husband.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

You have been bought with a price; be not the slaves of men.

But I consider this to be good on account of the present distress, that it is good for a man so to be.

I wish you to be free from solicitude. The unmarried man cares for the things of the Lord, in order that he may please the Lord:

Whether do I speak these things according to a man? or does not the law indeed say these things?

To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

But I wish you to know, that Christ is the head of every man; and the man is the head of the woman, and God is the head of Christ.

Every man praying or prophesying, having his head covered, dishonors his head.

For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man.

For the man is not from the woman; but the woman is from the man;

for man indeed was not created on account of the woman; but the woman on account of the man.

Moreover neither is the woman without the man in the Lord, nor the man without the woman.

For as the woman is from the man, so the man also is by the woman; and all things from God.

Does not nature itself teach you, that, if a man may indeed have long hair, it is a dishonor to him?

But let a man examine himself, and so let him eat of the bread and drink of the cup;

If I may speak with the tongues of men and of angels, and have not divine love, I have become a sounding brass, or a tinkling cymbal.

When I was an infant, I talked like an infant, I thought like an infant, I reasoned like an infant: when I became a man, I put away the things of the infant.

For the one speaking with a tongue speaks not to men, but to God; for no one hears him; but he speaks mysteries in the spirit:

but the one prophesying speaks to men edification, exhortation, and comfort.

If in this life only we have hope in Christ, we are of all men the most pitiable.

For since death was through a man, the resurrection of the dead is also through a man.

If after the manner of men I have fought with the wild beasts in Ephesus, what profit is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.

All flesh is not the same flesh: but there is indeed a flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory:

As indeed it has been written; The first man Adam was made a living soul; the last man Adam, a life-creating spirit.

The first man was from the earth, earthy: the second man from heaven.

Watch, stand in the faith, be men, be strong.