It is true that we have our full share of the sufferings of the Christ, but through the Christ we have also our full share of consolation.

But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer; -

But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

not to call upon you as I pass into Macedonia, but in my return from thence, to be conducted by you toward Judea.

But as God is true, our word toward you was not yea and nay.

For, the Son of God, Christ Jesus - who, among you, through us, was proclaimed, - through me, and Silvanus, and Timothy, became not Yea and Nay, - but Yea, in him, hath it become;

But with Him it is always "Yes," for, as many as the promises of God may be, through Him they are always "Yes." This is why our "Amen" through Him is for the glory of God when spoken by us.

But it is God who makes us as well as you secure through union with Christ, and has anointed us,

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

But I determined this with myself, that I would not come again to you in heaviness.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

Now, if anyone hath caused grief, not unto me hath he caused grief, but - that I may not bear too heavily - unto you all.

But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;

But when I came to Troas to preach the Gospel of Christ, though a door was opened unto me by the Lord,

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

But, such confidence as this, have we, through the Christ, towards God.

Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God; -

Who also hath made us sufficient to be ministers of a new covenant - not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!

and do not as Moses, who put a veil upon his face, intimating that the children of Israel could not look to the end of that which was to be abolished; but their minds were blinded:

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

But, until this day, whensoever Moses is read, a veil upon their heart, doth lie;

but whenever a person turns to the Lord, the veil is removed.

Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Therefore having this ministry, as we have received mercy, we faint not: But have renounced the hidden things of shame,

But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, - but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus' sake.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

On every side, pressed hard, but not hemmed in, without a way, but not without a by-way,

Pursued, but not abandoned, thrown down, but not destroyed; -

cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifested in our body.

So that, his death, in us, doth energise, but, his life, in you.

But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner man , is renewing day by day.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.

For I know, that if my body, which is but a tent for my sojourning upon earth, were dissolved, I have what is not fram'd by human art, but by the divine architect, a mansion eternal in the heavens.

And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life.

But the one having wrought us out unto this same thing is God, the one having given unto us the earnest of the Spirit.

Being always confident therefore, and knowing that while we are present in the body we are absent from the Lord,??7 we walk by faith, not by sight;??8 but we are confident, and are pleased rather to be absent from the body and to be present with the Lord.

for we walk by faith, not by sight; but we have courage,

and yet I am cheerful and confident, but really I prefer to be away from home in the body and to be at home with the Lord.

Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, - I hope, moreover, even in your consciences, that we are manifest:

Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto you - something to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

So then, from now on we know no one {from a human point of view}, if indeed we have known Christ {from a human point of view}, but now we know [him this way] no longer.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:

Giving no offence in any thing, that the ministry be not blamed, But in all things approving ourselves as the ministers of God,

But, in everything, commending ourselves as God's ministers, - in much endurance, in tribulations, in necessities, in straits,

amid honour and dishonour, amid evil report and good report, an 'impostor' but honest,

as unknown, and yet celebrated; as dying, and yet I am alive; as chastised, but not slain;

as grieving, but always rejoicing, as poor, but making many rich, as having nothing, and possessing everything.

Ye are not straitened in us, but are straitened in your hearts' affections;

but for an answering recompense, (I speak as to children,) let your heart also expand itself.

Are you not become associates with infidels? but what affinity is there between virtue and vice? and what communication has light with darkness?

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!

But, he who encourageth them that are brought low, encouraged us, - even God, - by the presence of Titus.

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now, am I rejoicing, - not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, naynot even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

Therefore we have been comforted. But we rejoiced the more exceedingly in our consolation over the joy of Titus, because his spirit was refreshed by you all:

That, if in anything - unto him - in your behalf - I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

And this not as I had expected, but in accordance with the will of God, they first gave themselves to God and to me.

so that we could not but desire Titus to accomplish the same benevolence among you also, even as he had begun.

But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.

And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

But now finish the task as well, that just as there was eagerness to desire it, so there may also be a completion from what you have.

for what a man gives with a ready mind, according to his abilities, is well received; but not when he goes beyond his circumstances.

For, not that unto others should be relief, and unto you distress do I speak , but, by equality, in the present season, your surplus for their deficiency, -

but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

But thanks be to God who has inspired in the heart of Titus the same zeal on your behalf that I have.

For he not only consented to my request, but being thoroughly in earnest, comes to you of his own accord.

but we have sent with him the brother whose praise is in the glad tidings through all the assemblies;

Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lord's glory and our earnest desire: -

For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

Of the ministering to the saints, it is but superfluous for me to write unto you:

But I sent the brothers so our boasting about you in the matter would not prove empty, and so you would be prepared just as I said.

So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.

But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work: