Yea, we had the sentence of death in ourselves, that we might not trust in ourselves, but in God, who raiseth the dead:

For this is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and more especially toward you.

And in this confidence I was minded to come to you before, that ye might have had a second benefit, And to pass by you into Macedonia,

I had no rest in my spirit, because I did not find Titus my brother; so taking leave of them, I went forth into Macedonia.

For even that which was made glorious, had no glory in this respect, because of the glory that excelleth.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.

And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.

So that if I had boasted any thing of you to him, I am not ashamed; but as we spake all things to you in truth, so also our boasting to Titus is found a truth.

So that we desired Titus, that as he had begun, so he would also compleat this gift among you.

As it is written, He that had gathered the most, had nothing over; and he that had gathered the least, did not lack.

Yet I have sent the brethren, lest our boasting of you on this head should be made vain, that, as I said, ye may be ready;

Therefore I thought it necessary, to desire the brethren to go before to you, and compleat this your bounty, which had been spoken of before, that it may be ready as a bounty, and not as a matter of covetousness.

I speak with regard to reproach, as though we had been weak: whereas in whatever any is confident, (I speak as a fool) I am confident also.

and I should mourn over many of them who had sinned before, and have not repented of the uncleanness, and fornication, and lasciviousness, which they have committed.

I told you before, and do tell before-hand (though now absent, as if I were present the second time) those who had sinned before, and all the rest, that, if I come again, I will not spare: