For he did not subject to angels the world to come, about which we are speaking.

But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,

For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.

Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me;

Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.'

then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second,

For yet "a very, very little [while], [and] the one who is coming will come and will not delay.

By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.

For you have not come to something that can be touched, and to a burning fire, and to darkness, and to gloom, and to a whirlwind,

But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering

For here we do not have a permanent city, but we seek the [city] that is to come.