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And the messenger said to him, Fear not, Zacharias: for thy supplication has been heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

And, behold, thou shalt be silent, and not able to speak, till the day in which these things shall be, because thou didst not believe my words, which shall be completed in their time.

And having come out, he could not speak to them: and they knew that he had seen a vision in the temple: and he was nodding to them, and remained dumb.

And the messenger said to her, Fear not, Mary: thou hast found grace with God.

And Mary said to the messenger, How shall this be, since I. know not man?

And having completed the days, in their returning the child Jesus remained in Jerusalem; and Joseph and his mother knew not.

And not having found him, they returned to Jerusalem, seeking him.

And they understood not the word which he spake to them.

Do ye therefore fruits worthy of repentance, and begin not to, say in yourselves, We have a father A braham : for I say to you, That God is able to raise children to Abraham of these stones.

And also the axe is already laid at the root of the trees: therefore every tree not making good fruit is cut down, and cast into fire.

And the people awaiting, and all reasoning in their hearts concerning John, whether he may not be the Christ;

John answered to all, saying, I truly immerse you with water; and he stronger than I comes, of whom I am not worthy to loose his shoes' strings: he shall immerse you with the Holy Spirit and fire:

And Jesus answered to him saying, It has been written, That not by bread alone shall man live, but by every word of God.

And Jesus having answered said to him, That it has been said, Thou shalt not tempt the Lord thy God.

And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph

And Jesus answered him, saying, Be then silent, and come Out of him. And the demon having thrown him into the midst, came out of him, not having injured him.

And demons came out of many, crying, and saying, Thou art Christ the Son of God. And answering he suffered them not to speak, for they knew him to be Christ.

And it having been day, having gone forth he went into a deserted place: and the crowds sought him, and came to him, and detained him not to go from them.

And Simon having answered, said to him, Commander, wearied for the whole-night, we took nothing: but at thy word I will slacken the net.

And having done this, they enclosed a great multitude of fishes, and their net broke through;

And likewise also James and John, Zebedee's sons, who were partners with Simon. And Jesus said to Simon, Fear not; from now thou shalt be capturing men.

And not finding how they might bring him in, for the crowd, having ascended upon the house, they put him down through the tiles, with the small couch, in the midst before Jesus.

And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill

And he also spake to them a parable; That none put a piece of new garment, upon an old garment; and if not so, the new also splits, and the piece from the new agrees not with the old.

And none put new wine into old wineskins; and if not so, the new wine bursts the wine-skins, and it will be poured out, and the wine-skins will perish.

And certain of the Pharisees said to them, Why do ye what is not lawful to do in the sabbaths

And having answered to them, Jesus said, Have ye not read this, which David did when he hungered, and they being with him;

How he went into the house of God, and took the loaves of the setting before, and ate, and gave also to those with him; which is not lawful to eat, except for priests alone?

And to every one asking thee, do thou give; and from him taking away thy things, re-demand not.

For the learner is not above his teacher: and every one set in order shall be as his teacher.

And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye?

Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.

For it is not a good tree making decayed fruit; neither a decayed tree making good fruit.

For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape.

He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock.

And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.

And Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof;

And happy is he, whoever should not be offended in me.

And the Pharisees, and they pertaining to the law, rejected the counsel of God against themselves, not immersed by him.

They are like children sitting in the market-place, and calling to one another, and saying, We played the flute to you, and ye danced not; we lamented to you, and ye wept not.

And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou.

Thou gavest me no kiss: and she from when I came in left not kissing my feet.

Thou anointedst not my head with oil: and she anointed my feet with perfumed oil.

For there is nothing hid, which should not be made manifest; nor concealed, which should not be made known, and come clear.

See therefore how ye hear: for whoever should have, shall be given him; and whoever should not have, and what he seems to have shall be taken away from him.

And his mother and brethren approached to him; and they could not come to him for the crowd.

And he coming upon land, a certain man met him from the city, who had demons of long times, and put on no garment, and abode not in a house, but in the tombs.

And having seen Jesus and cried out, he fell before him, and with a great voice said, What to me and thee, Jesus, Son of God most high? I implore thee, thou wouldst not torment me.

And he besought him that he would not command him to go away into the abyss.

And a woman being in a flowing of blood for twelve years, who having expended all the means of subsistence upon physicians, could not be cured by any.

And the woman having seen that she was not hid, came trembling, and having fallen before him, announced to him before all people for what cause she touched him, and how she was healed immediately.

He yet speaking, there comes a certain of the ruler of the assembly, saying to him, That thy daughter is dead; trouble not the Teacher.

And having come into the house, he suffered not any to come in, except Peter, and James, and John, and the father and mother of the child.

And all wept, and bewailed her: and he said, Weep not; she is not dead, but sleeping.

And as many as should not receive you, having come out of that city, and shake off the cloud of dust from your feet for testimony against them.

And the crowds having known, followed him: and having received them, he spake to them, of the kingdom of God, and healed them having need of cure.

And I say to you truly, certain are standing here, who shall not taste of death, till they should see the kingdom Of God.

And it was in their having withdrawn from him, Peter said to Jesus, Ruler, it is good for us to be here: and let us make three tents, one for thee, and one for Moses, and one for Elias: not knowing what he says.

And they knew not this word, and it was hid from them, lest they should understand it: and they feared to ask him concerning this word.

And Jesus said, Hinder him not: for who is not against us is for us.

And having turned he censured them, and said, Ye know not of what sort Of spirit ye are.

For the Son of man came not to destroy men's souls, but to save them. And they proceeded into another town:

And if truly the son of peace be there, your peace shall rest upon it: and if not so, it shall turn back to you.

And in whatever city ye enter, and they receive you not, having gone into its spacious ways, say,

For I say to you, that many prophets and kings wished to behold what ye see, and saw not; and to hear what ye hear, and heard not.

And Martha was perplexed about much service, and having stood before, said, Lord, carest thou not that my sister left me to serve alone ? speak therefore to her that she may lay hold and assist with me.

And of one thing there is need : and Mary has chosen the 'good part which shall not betaken away from her.

Since my friend has come to me from the way, and I have not what I may set before him!

And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee.

I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs.

And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent.

Or also if he ask an egg, he will not give him a scorpion.

He not being with me is against me : and he not gathering with me scatters.

When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out.

If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam.

And the Pharisee having seen, wondered that he was not first washed before dinner.