which He promised beforehand through His prophets in the holy Scriptures,

because that which is known about God is evident within them; for God made it evident to them.

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural,

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,

Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

being justified as a gift by His grace through the redemption which is in Christ Jesus;

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

(as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.

In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.”

through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,

Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

and this commandment, which was to result in life, proved to result in death for me;

Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

So now, no longer am I the one doing it, but sin which dwells in me.

But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.

But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching,

But I say, surely Israel did not know, did they? First Moses says,
“I will make you jealous by that which is not a nation,
By a nation without understanding will I anger you.”

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.

So then we pursue the things which make for peace and the building up of one another.

It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.

The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves.

I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea;

Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past,