Or do not you know that a man who unites himself with a prostitute is one with her in body (for 'the two,' it is said, 'will become one');

I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is.

For in the Law of Moses it is said-'Thou shalt not muzzle a bullock while it is treading out the grain.' Is it the bullocks that God is thinking of?

Or is not is said entirely for our sakes? Surely it was written for our sakes, for the ploughman ought not to plough, nor the thrasher to thrash, without expecting a share of the grain.

And, after saying the thanksgiving, broke it and said "This is my own body given on your behalf. Do this in memory of me."

It is said in the Law-'In strange tongues and by the lips of strangers will I speak to this people, but even then they will not listen to me, says the Lord.'

If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God.

Of preachers two or three should speak, and the rest should weigh well what is said.

For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)