unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be'saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words .

According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

For other foundation can no man lay than that which is laid, which is Jesus Christ.

If any man's work shall abide which he built thereon, he shall receive a reward.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

But I say , that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?

For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

Nay, much rather, those members of the body which seem to be more feeble are necessary:

and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

but when that which is perfect is come, that which is in part shall be done away.

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,

by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

Thou foolish one, that which thou thyself sowest is not quickened except it die:

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.