[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).

May God, our Father, and the Lord Jesus Christ, bless you and give you peace. For Christ, to rescue us from this present wicked age,

who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

from me, who called you by the grace of Christ; this can be

Is this, I ask, trying to conciliate men, or God? Am I seeking to please men? If I were still trying to please men, I should not be a servant of Christ.

[Furthermore], I did not receive this [Gospel message] from any person, nor was I taught it [by anyone]. Instead, it came to me through [a divine] revelation from Jesus Christ.

But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor.

[And when I was called], God revealed His Son to me so that I could preach [about] Him to the Gentiles. [When this happened] I immediately avoided discussing the matter with anyone.

I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

In writing you this, I swear before God, I am telling you the solemn truth.

[At this time] I was still unknown personally to churches in [the province of] Judea, which are in [fellowship with] Christ.

They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of."

Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time].

(I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

Only that we should remember, the destitute, - as to which I had given diligence, this very thing, to do.

Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.

and the rest of the Jews also joined in [this] hypocrisy with him, so that even Barnabas was carried away with them in [their] hypocrisy.

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.

For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.

I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me.

[In doing this] I am not trying to disregard God's unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the law of Moses, then Christ died for nothing.

You foolish people [of the churches] of Galatia [Note: This was a province in present-day Turkey], who tricked you? Was not Jesus Christ graphically portrayed before you as being put to death on a cross?

Answer me this one question. "When you received the Spirit, was it from doing what the Law commands or from believing the message heard?"

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.

And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."

[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].

Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

For if the inheritance [of never ending life] can be obtained by [obeying the requirements of] the law of Moses, it would not come from the promise [of God]; but God provided [this inheritance] for Abraham according to [His] promise.

Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.

The law, then, was our guardian until Christ, so that we could be justified by faith.

But since that faith has come, we are no longer under a guardian,

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

What I mean is this. As long as the heir is a child, he differs in no respect from a slave, though he be the owner of the whole inheritance;

And so is it with us; when we were under age, as it were, we were slaves to the puerile teaching of this world;

I urge of you, brothers, become like me [in this matter], for I have become like you. You did not do anything wrong to me, [even as I have not wronged you].

What happened to this sense of being blessed you had? For I testify to you that, if possible, you would have torn out your eyes and given them to me.

I wish I could be present this very moment with you, and suit my discourse accordingly, for I stand in doubt what to think of you.

Tell me this, you who want to be subject to law: Will you not listen to the Law?

Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage

Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.

What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]."

This is the freedom with which Christ has made us free. So keep on standing in it, and stop letting your necks be fastened in the yoke of slavery again.

I insist on this again to everyone who gets circumcised, that he is obliged to carry out the whole of the Law.

This ready belief did not come from him who had made you his.

A little bit of yeast permeates the whole batch of dough [i.e., a few people can influence everyone else to do the wrong thing in this matter].

[However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.

For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love.

For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself.

This is my meaning. Let your steps be guided by the Spirit, and you will not gratify the desires of the flesh.

Carry one another’s burdens; in this way you will fulfill the law of Christ.

Be not misled, God is not mocked, for whatever a man sows this he will also reap.

Look at how large the letters are that I am using in writing this, and I am writing them myself.

For not even those who practice circumcision comply with [the requirements of] the law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the law of Moses].

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

Peace and mercy be upon all who walk by this rule [who discipline themselves and conduct their lives by this principle], and upon the [true] Israel of God (Jewish believers).

From this time forth let no one trouble me, for I bear branded in my body the marks of Jesus, my Master.

May the unearned favor of our Lord Jesus Christ be in your inner person, brothers. May this be so.