For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec.

and over the ark, the cherubim of glory overshadowing the mercy-seat; of which things we can not now speak particularly.

which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;

For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:

And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins:

By faith Abel offered to God more sacrifice than Cain; on account of which he received testimony that he was righteous, God testifying of his gifts; and by it he, though dead, yet speaks.

By faith the walls of Jericho fell down, after the people had gone around them for seven days.

And this prophecy, Yet once more, signifies the removing of the things that are shaken, as of things that have been made, that the things which can not be shaken may remain.

Wherefore, as we receive a kingdom that can not be shaken, let us have gratitude, by which we may serve God acceptably, with reverence and godly fear: